3808. paidarion
Lexical Summary
paidarion: Little child, young child, servant

Original Word: παιδάριον
Part of Speech: Noun, Neuter
Transliteration: paidarion
Pronunciation: pahee-DAR-ee-on
Phonetic Spelling: (pahee-dar'-ee-on)
KJV: child, lad
NASB: lad
Word Origin: [neuter of a presumed derivative of G3816 (παῖς - servant)]

1. a little boy

Strong's Exhaustive Concordance
child, lad.

Neuter of a presumed derivative of pais; a little boy -- child, lad.

see GREEK pais

NAS Exhaustive Concordance
Word Origin
dim. of pais
Definition
a little boy
NASB Translation
lad (1).

Thayer's Greek Lexicon
STRONGS NT 3808: παιδάριον

παιδάριον, παιδαρίου, τό (diminutive of παῖς, see γυναικάριον), a little boy, a lad: Matthew 11:16 Rec.; John 6:9. (Aristophanes, Xenophon, Plato, following; the Sept. very often for נַעַר, also for יֶלֶד; (παιδάριον of an adult youth, Tobit 6:2, etc. (cf. 11f)).) (Synonym: see παῖς, at the end.)

Topical Lexicon
Term Overview

Strong’s Greek 3808, paidarion, denotes a young boy or lad. The word evokes ideas of smallness, youthfulness, and social inconsequence, yet Scripture uses this solitary reference to highlight divine power working through what seems insignificant.

Biblical Occurrence

John 6:9 records: “Here is a boy with five barley loaves and two small fish. But what good are they for so many?”. The entire miracle of feeding about five thousand men, plus women and children, is initiated by the modest lunch of this unnamed lad. The focus is less on the child himself and more on the principle that God delights to employ humble means to accomplish His purposes.

Historical Context of Young Boys in First-Century Judaism

In first-century Galilee, a paidarion would have been under his father’s authority, learning a trade, and subject to legal restrictions that limited public agency. Children were valued but occupied a low rung in the social hierarchy (compare Matthew 19:13-15). A boy contributing supplies to adults was culturally unremarkable; yet Jesus made the lad’s provision the catalyst for a public sign, inverting social expectations and affirming the worth of children before God.

Theological Themes

1. Divine Use of the Insignificant
• The feeding narrative echoes Old Testament precedents where God multiplies scarce resources (2 Kings 4:42-44). The lad’s meal illustrates the principle that “God chose the weak things of the world to shame the strong” (1 Corinthians 1:27).
2. Child-like Faith and Availability
• Although the text does not record the boy’s words, his presence and provision suggest readiness to place simple resources at the Lord’s disposal. This mirrors Christ’s later instruction: “Unless you change and become like little children, you will never enter the kingdom of heaven” (Matthew 18:3).
3. Christ as the True Bread
• The paidarion’s barley loaves become the occasion for Jesus’ discourse, “I am the bread of life” (John 6:35). The boy’s gift prefigures the greater Gift of the Son, reinforcing Johannine themes of sign and revelation.

Practical Ministry Applications

• Children as Participants, Not Mere Recipients

Congregations often regard children primarily as objects of ministry. John 6:9 encourages recognition that God works through children’s acts of service, prayer, and witness.
• Encouraging Small Offerings

The narrative motivates believers to yield whatever they possess—time, talents, resources—trusting God to multiply them. Stewardship teaching can cite the paidarion as an example of open-handed generosity.
• Family Discipleship

Parents are reminded that ordinary provisions packed for daily needs can become instruments in God’s redemptive plan. Intentional discipleship at home prepares children to respond when the Lord calls.

Related Biblical Motifs

• Samuel the child prophet (1 Samuel 3:1-10) demonstrates God speaking to and through youth.
• Naaman’s servant girl (2 Kings 5:2-3) models influential testimony from a child.
• The boy healed from an unclean spirit (Mark 9:17-27) contrasts human helplessness with Christ’s sufficiency, reinforcing reliance on divine power.

Conclusion

Paidarion appears only once, yet its single use illuminates a sweeping biblical principle: the Almighty chooses the small, weak, and overlooked to magnify His glory. The lad in John 6 stands as a perpetual reminder that surrendered resources, no matter how modest, become abundant in the hands of Jesus Christ.

Forms and Transliterations
παιδάρια παιδάριά παιδαρίοις παιδαριον παιδάριον παιδάριόν παιδαρίου παιδαρίω παιδαρίων paidarion paidárion
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
John 6:9 N-NNS
GRK: Ἔστιν παιδάριον ὧδε ὃς
NAS: There is a lad here who
KJV: There is a lad here, which
INT: Is a little boy here who

Strong's Greek 3808
1 Occurrence


παιδάριον — 1 Occ.

3807
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