3951. parotrunó
Lexical Summary
parotrunó: To provoke, to incite, to stir up

Original Word: παροτρύνω
Part of Speech: Verb
Transliteration: parotrunó
Pronunciation: pah-ro-troo'-no
Phonetic Spelling: (par-ot-roo'-no)
KJV: stir up
NASB: incited
Word Origin: [from G3844 (παρά - than) and otruno "to spur"]

1. to urge along, i.e. stimulate (to hostility)

Strong's Exhaustive Concordance
stir up.

From para and otruno (to spur); to urge along, i.e. Stimulate (to hostility) -- stir up.

see GREEK para

NAS Exhaustive Concordance
Word Origin
from para and otrunó (to spur)
Definition
to urge on, to stir up
NASB Translation
incited (1).

Thayer's Greek Lexicon
STRONGS NT 3951: παροτρύνω

παροτρύνω: 1 aorist παρωτρυνα; (ὀτρύνω to stir up (cf. παρά, IV. 3)); to incite, stir up: τινα, Acts 13:50. (Pindar Ol. 3, 68; Josephus, Antiquities 7, 6, 1; Lucian, deor. concil 4.)

Topical Lexicon
Scope of the Word in Scripture

Strong’s Greek 3951 occurs a single time in the New Testament. It describes the deliberate action by which a group is prompted, pushed, or manipulated to take hostile steps. Because of its rarity, the word draws attention to the singular moment Luke chose to highlight in the record of the early Church.

Biblical Occurrence

Acts 13:50: “But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.”

Historical Setting in Acts

Paul and Barnabas are midway through the first missionary journey. After preaching in the synagogue of Pisidian Antioch, the apostles see large crowds gather on the following Sabbath (Acts 13:44). Jealousy arises among certain Jews who feel their influence diminishing. Rather than refuting the gospel directly, they marshal social and political pressure by persuading respected Gentile women and local civic leaders. The choice of these particular influencers is striking:

• Prominent women—often patrons of religious or civic causes in Roman colonies—could sway households and networks quickly.
• Leading men—civic magistrates, decurions, or wealthy patrons—controlled public peace and could sanction expulsions without formal trials.

The incitement therefore weaponized existing authority structures to silence the gospel while appearing orderly and lawful.

Theological Themes

1. Opposition as Catalyst

Throughout Acts, resistance regularly propels the missionary band to new regions (Acts 8:1, Acts 14:5-7). The lone use of this verb underscores how calculated hostility cannot thwart but actually spreads the word (Acts 13:51-52).

2. Human Agency and Divine Sovereignty

While Luke records the instigators’ strategy, he also notes that “the disciples were filled with joy and with the Holy Spirit” (Acts 13:52). God’s providence encompasses both the stirrings of adversaries and the perseverance of His servants.

3. Influence and Responsibility

The passage exposes the moral weight of using influence. When leaders leverage social capital to obstruct truth, they become accountable for the response they provoke (compare 1 Kings 21:25; Matthew 27:20).

Comparison with Related Biblical Concepts

• Positive stirring: “Your zeal has stirred up most of them” (2 Corinthians 9:2). Here, believers are urged toward generosity, showing that rousing others can be holy or harmful depending on motive and message.
• Divine stirring: “The LORD stirred up the spirit of Cyrus king of Persia” (Ezra 1:1). God Himself may rouse rulers to accomplish His redemptive purposes, contrasting with human instigation against His messengers.

Practical Ministry Applications

1. Discern Sources of Opposition

Hostility may arise not merely from ideas but from threatened status. Understanding the social dynamics behind resistance can guide prayer and strategy.

2. Guard Hearts Against Manipulation

Believers must resist being swayed by reputation alone. Berean-like examination (Acts 17:11) protects congregations from being mobilized against the very work of God.

3. Respond with Persistence and Joy

Paul and Barnabas “shook the dust off their feet” (Acts 13:51) and continued their mission. Opposition is met, not with retaliation, but with resilience rooted in the Spirit.

4. Use Influence for Edification

Christian leaders and lay believers alike are called to “consider how to spur one another on to love and good deeds” (Hebrews 10:24), employing their platforms to advance, not hinder, the gospel.

Resonance with Church History

From first-century synagogue politics to modern cultural currents, calculated incitement remains a common tactic against gospel proclamation. Yet each wave of suppression has often resulted in fresh advance—whether in the scattering of early believers, the expansion of underground churches, or the spread of digital evangelism where traditional venues are closed.

Summary Insight

The lone New Testament usage of Strong’s Greek 3951 sharpens our awareness of the subtle and strategic forms opposition can take. While adversaries may stir society against Christ’s messengers, the narrative of Acts assures believers that the purposes of God will advance, His servants will be sustained, and His word will not be bound.

Forms and Transliterations
παρωτρυναν παρώτρυναν parotrunan parōtrunan parotrynan parōtrynan parṓtrynan
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 13:50 V-AIA-3P
GRK: δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας
NAS: But the Jews incited the devout women
KJV: But the Jews stirred up the devout and
INT: but Jews incited the worshipping

Strong's Greek 3951
1 Occurrence


παρώτρυναν — 1 Occ.

3950
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