4011. Pergé
Lexical Summary
Pergé: Perga

Original Word: Πέργη
Part of Speech: Noun, Feminine
Transliteration: Pergé
Pronunciation: PER-gay
Phonetic Spelling: (perg'-ay)
KJV: Perga
NASB: Perga
Word Origin: [probably from G4444 (πύργος - tower)]

1. a tower
2. Perga, a place in Asia Minor

Strong's Exhaustive Concordance
Perga.

Probably from the same as Pergamos; a tower; Perga, a place in Asia Minor -- Perga.

see GREEK Pergamos

NAS Exhaustive Concordance
Word Origin
probably from the same as Pergamos
Definition
Perga, a city of Pamphylia
NASB Translation
Perga (3).

Thayer's Greek Lexicon
STRONGS NT 4011: Πέργη

Πέργη, Πέργης, (cf. the preceding word), Perge or Perga, a town of Pamphylia, on the river Cestrus about seven miles (sixty stadia) from the sea. On a hill near the town was the temple of Diana (i. e. Artemis) (Strabo 14, p. 667; Mel. 1, 14; Livy 38, 37): Acts 13:13; Acts 14:25. (BB. DD.; Lewin, St. Paul, i., 134f)

Topical Lexicon
Name and Location

Perge was a prominent Greco-Roman city of Pamphylia, situated on the Cestrus River approximately ten miles inland from the Mediterranean coast of modern-day Antalya, Türkiye. Surrounded by fertile alluvial plains yet close to major sea routes, it served as both an agricultural hub and a node on the imperial road system that linked coastal ports with the Anatolian interior.

Biblical Usage

The New Testament references Perge three times, all connected with the first missionary journey of Paul and Barnabas.
Acts 13:13 records the arrival of the team: “From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem.”
Acts 13:14 notes their immediate departure for Pisidian Antioch.
Acts 14:25 describes their later return: “And after they had spoken the word in Perga, they went down to Attalia.”

Historical Background

Founded in the Hellenistic period, Perge developed a reputation for wealth, architectural splendor, and the cult of Artemis Pergaia. By the first century Perge was the administrative center of Pamphylia, boasting monumental gates, a theater seating some fifteen thousand, a stadium, and extensive bath complexes. Rome incorporated the region in 25 B.C., providing the secure environment that allowed early missionaries to travel through the city.

Archaeological Insights

Excavations have uncovered a twin-towered gate dating to around A.D. 100, colonnaded avenues bordered by water channels, and an inscription honoring Plancia Magna, a local benefactress who restored civic buildings during the reign of Emperor Hadrian. Such evidence attests to Perge’s prosperity in the apostolic era, explaining both its strategic appeal and the ready audience for traveling preachers.

Perge and the Early Church

1. Strategic Launch Point. Coming from Cyprus, Paul and Barnabas landed at Perge because its harbor at Attalia (modern Antalya) offered the most direct access to southern Asia Minor.
2. John Mark’s Departure. Acts 13:13 highlights a turning point: John Mark “left them to return to Jerusalem.” His withdrawal created future tension (Acts 15:38-39) yet ultimately led to deeper maturity and reconciliation, demonstrating how God overrules human frailty for advancing the gospel.
3. Rapid Transit, Later Return. The missionaries did not initially preach in Perge, likely owing to urgency to reach the uplands or Paul’s physical condition (Galatians 4:13 hints at illness). Their deliberate return in Acts 14:25 shows a commitment to sow the word where they had earlier passed through, modeling the importance of follow-up.
4. Gateway to Inland Galatia. The climb from Perge to Pisidian Antioch traversed rugged terrain notorious for banditry. Choosing this route underscores apostolic courage and reliance upon the Spirit (compare 2 Corinthians 11:26).

Theological and Ministry Significance

• God’s Providence in Routing. Perge illustrates how geography and circumstance serve the larger purposes of evangelism. The city’s river, roads, and port placed it on the divine itinerary for carrying the gospel from the island world to the Anatolian heartland.
• Faithfulness Despite Setbacks. John Mark’s failure in Perge warns against premature retreat, yet Paul’s later commendation of Mark (2 Timothy 4:11) offers hope of restoration.
• Evangelism in Urban Centers. Perge, like Corinth or Ephesus, shows the apostolic pattern of targeting key cities that influenced their regions. Subsequent Christian presence in Pamphylia is attested by church councils and inscriptions, suggesting enduring fruit from the brief visit recorded in Acts 14:25.

See Also

Acts 13–14; Galatians 4:13; 2 Timothy 4:11; Pamphylia; Pisidian Antioch; John Mark; Paul’s First Missionary Journey

Forms and Transliterations
Περγη Πέργῃ Περγην Πέργην Περγης Πέργης πέρδιξ Perge Pergē Pérgei Pérgēi Pergen Pergēn Pérgen Pérgēn Perges Pergēs Pérges Pérgēs
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 13:13 N-AFS
GRK: ἦλθον εἰς Πέργην τῆς Παμφυλίας
NAS: and came to Perga in Pamphylia;
KJV: they came to Perga in Pamphylia: and
INT: came to Perga of Pamphylia

Acts 13:14 N-GFS
GRK: ἀπὸ τῆς Πέργης παρεγένοντο εἰς
NAS: But going on from Perga, they arrived
KJV: departed from Perga, they came to
INT: from Perga came to

Acts 14:25 N-DFS
GRK: λαλήσαντες ἐν Πέργῃ τὸν λόγον
NAS: the word in Perga, they went down
KJV: the word in Perga, they went down into
INT: having spoken in Perga the word

Strong's Greek 4011
3 Occurrences


Πέργῃ — 1 Occ.
Πέργην — 1 Occ.
Πέργης — 1 Occ.

4010
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