4082. péra
Lexical Summary
péra: beyond, on the other side

Original Word: πέρα
Part of Speech: Noun, Feminine
Transliteration: péra
Pronunciation: PAY-rah
Phonetic Spelling: (pay'-rah)
KJV: scrip
NASB: bag
Word Origin: [of uncertain affinity]

1. a wallet or leather pouch for food

Strong's Exhaustive Concordance
leather pouch for food

Of uncertain affinity; a wallet or leather pouch for food -- scrip.

HELPS Word-studies

4082 pḗra – a traveler's bag, used for carrying food and money; a traveling pouch ("a bread bag").

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a leather pouch
NASB Translation
bag (6).

Thayer's Greek Lexicon
STRONGS NT 4082: πήρα

πήρα, πήρας, , a wallet (a leather sack, in which travellers and shepherds carried their provisions) (A. V. scrip (which see in B. D.)): Matthew 10:10; Mark 6:8; Luke 9:3; Luke 10:4; Luke 22:35f. (Homer, Aristophanes, Josephus, Plutarch, Herodian, Lucian, others; with τῶν βρωμάτων added, Judith 13:10.)

Topical Lexicon
Range of New Testament Usage

The term appears six times, always in the singular, designating the small leather or woven bag carried by travelers for provisions. In Matthew 10:10; Mark 6:8; Luke 9:3; and Luke 10:4, Jesus forbids His messengers to take such a bag on their first preaching tours. In Luke 22:35-36, during the Upper Room discourse, He recalls that instruction and then permits the bag as circumstances change. The form in verse 35 is singular (πήρας), but the sense is identical.

Cultural and Historical Background

First-century travelers customarily slung a round bottomed pouch across the shoulder to hold bread, dried fruit, or coins. Shepherds stored stones in a similar pouch (compare David’s “shepherd’s bag” in 1 Samuel 17:40). In Greco-Roman society, wandering philosophers—especially the Cynics—were caricatured with a ναρθηκός (staff) and πήρα (bag) as symbols of self-sufficiency and mendicancy. Jesus intentionally alludes to these familiar images, yet He reverses their meaning: His disciples were not to project detachment or pride but humble dependence on the Father.

Instruction in Early Mission

Matthew 10:10 records, “Take no bag for the road … for the worker is worthy of his provisions.” The absence of a bag forced the Twelve (and later the Seventy-two) to rely on hospitality from those who received their message. The instruction highlighted:
• urgency—travel light because the kingdom was near;
• faith—trust that God would supply each day’s needs;
• authenticity—refuse the appearance of itinerant beggars who solicited alms.

Dependence on Divine Provision

When the Lord later asked, “When I sent you without purse or bag or sandals, did you lack anything?” they answered, “Nothing” (Luke 22:35). Their lived experience confirmed that obedience brings provision; the absence of the bag became a tangible reminder of the Father’s care (compare Psalm 23:1).

Shift in Strategy before the Passion

Luke 22:36 introduces a deliberate change: “Whoever has a purse should take it, and likewise a bag.” As Jesus approaches the cross, opposition intensifies and normal hospitality can no longer be presumed. The once-forbidden bag now has a legitimate role. The shift teaches flexibility in mission practice while preserving the underlying principle of trust. What matters is not the presence or absence of material resources but their submission to the Lord’s direction.

Theological Themes Illustrated

1. Pilgrimage: The disciple’s life is a journey in which earthly goods are secondary (Hebrews 11:13).
2. Stewardship: Possessions may be laid aside or carried, depending on how they best serve the gospel (Philippians 4:12-13).
3. Corporate Care: By receiving messengers without a bag, believers participated in the spread of the kingdom (3 John 5-8).

Practical Ministry Implications

• The preacher or missionary must resist both presumption (stockpiling “bags” for self-security) and unnecessary austerity that distracts from gospel labor.
• Congregations are called to hospitality; meeting practical needs of those who minister is not optional but integral to partnership in the truth.
• Changing contexts—political, economic, or cultural—may require adjusted logistics, yet the unchanging directive is to seek first the kingdom (Matthew 6:33).

Continuity with Old Testament Imagery

David’s simple shepherd’s bag held the stones that toppled Goliath. Similarly, the humble provision or lack of a bag in the disciple’s life becomes the vessel through which God displays His power (2 Corinthians 4:7).

Summary

Strong’s Greek 4082, while denoting a commonplace item, carries rich missional resonance: first as a symbol of radical dependence, later as a tool of prudent preparation. Whether empty or filled, the πήρα ultimately belongs to the One who equips and sends His servants.

Forms and Transliterations
πηραν πήραν πηρας πήρας peran pēran pḗran peras pēras pḗras
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 10:10 N-AFS
GRK: μὴ πήραν εἰς ὁδὸν
NAS: or a bag for [your] journey, or
KJV: Nor scrip for [your] journey,
INT: nor provision-bag for [the] way

Mark 6:8 N-AFS
GRK: ἄρτον μὴ πήραν μὴ εἰς
NAS: bread, no bag, no money
KJV: only; no scrip, no bread,
INT: bread nor bag nor in

Luke 9:3 N-AFS
GRK: ῥάβδον μήτε πήραν μήτε ἄρτον
NAS: a staff, nor a bag, nor bread,
KJV: staves, nor scrip, neither bread,
INT: clubs nor bag nor bread

Luke 10:4 N-AFS
GRK: βαλλάντιον μὴ πήραν μὴ ὑποδήματα
NAS: money belt, no bag, no shoes;
KJV: purse, nor scrip, nor shoes:
INT: purse nor bag nor sandals

Luke 22:35 N-GFS
GRK: βαλλαντίου καὶ πήρας καὶ ὑποδημάτων
NAS: money belt and bag and sandals,
KJV: purse, and scrip, and shoes,
INT: purse and bag and sandals

Luke 22:36 N-AFS
GRK: ὁμοίως καὶ πήραν καὶ ὁ
NAS: also a bag, and whoever
KJV: likewise [his] scrip: and
INT: likewise also bag and he who

Strong's Greek 4082
6 Occurrences


πήραν — 5 Occ.
πήρας — 1 Occ.

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