4131. pléktés
Lexical Summary
pléktés: Violent person, bully, striker

Original Word: πλήκτης
Part of Speech: Noun, Masculine
Transliteration: pléktés
Pronunciation: playk-tace'
Phonetic Spelling: (plake'-tace)
KJV: striker
NASB: pugnacious
Word Origin: [from G4141 (πλήσσω - struck)]

1. a smiter, i.e. pugnacious (quarrelsome)

Strong's Exhaustive Concordance
bully, striker.

From plesso; a smiter, i.e. Pugnacious (quarrelsome) -- striker.

see GREEK plesso

NAS Exhaustive Concordance
Word Origin
from pléssó
Definition
a striker
NASB Translation
pugnacious (2).

Thayer's Greek Lexicon
STRONGS NT 4131: πλήκτης

πλήκτης, πληκτου, (πλήσσω) (Vulg.percussor), (A. V. striker), bruiser, ready with a blow; a pugnacious, contentious, quarrelsome person: 1 Timothy 3:3; Titus 1:7. (Plutarch, Marcell. 1; Pyrrh. 30; Crass. 9; Fab. 19; (Diogenes Laërtius 6, 38; others.)

Topical Lexicon
Scope of the Term

The Greek adjective πλήκτης (plēktēs, Strong’s 4131) portrays a man who settles conflicts with his fists or by other forms of intimidation. It carries the picture of a “striker,” “brawler,” or person given to violent outbursts. While the word can describe any quarrelsome pugilist, the New Testament narrows its application to the character required of church overseers.

Occurrences in Scripture

1 Timothy 3:3 and Titus 1:7 list πλήκτην among disqualifying vices for those who would shepherd God’s people. In both contexts it stands between warnings against drunkenness and exhortations to gentleness, highlighting the link between loss of self-control and violent behavior.

1 Timothy 3:3: “not dependent on wine, not violent but gentle, peaceable, and free of the love of money.”

Titus 1:7: “As God’s steward, an overseer must be above reproach—not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.”

Historical Background

Greco-Roman society tolerated, and at times celebrated, personal violence. Gladiatorial games, public floggings, and private brawls were common entertainment. Philosophers might praise “meekness,” yet everyday life for household heads, soldiers, and civic officials assumed the right to strike. Into this world the gospel introduced a radically different ethic: the spiritual leader must model restraint even under provocation. Thus πλήκτης becomes a boundary marker distinguishing the church from its culture.

Theological and Ethical Significance

1. Exemplifies Spirit-produced gentleness. Galatians 5:23 lists “gentleness” among the fruit of the Spirit. The absence of πλήκτης is the negative side of that same virtue.

2. Protects the flock. Shepherd imagery underlies pastoral leadership (1 Peter 5:2-3). A striker’s hands, meant to guide and heal, would instead wound the sheep.

3. Upholds the gospel’s credibility. Paul warns that leaders must have “a good reputation with outsiders” (1 Timothy 3:7). Public knowledge of an elder’s violent temper would bring reproach on Christ’s name.

4. Models Christ’s own demeanor. Isaiah’s Servant prophecy—“He will not quarrel or cry out” (Matthew 12:19)—finds fulfillment in Jesus, who “when He was abused, He did not return abuse” (1 Peter 2:23). Pastors are called to imitate that path.

Pastoral Application

• Screening of leaders. Search committees should look beyond doctrinal orthodoxy to patterns of anger, intimidation, or domestic violence. A single lapse may require temporary removal; a settled reputation as a striker disqualifies.

• Cultivating gentleness. Anger management courses and accountability relationships can serve as means of grace, but lasting change stems from walking by the Spirit (Galatians 5:16).

• Correcting with meekness. Even disciplinary encounters demand restraint: “A servant of the Lord must not be quarrelsome but must be kind to everyone” (2 Timothy 2:24).

Practical Contrasts

Not a striker
• Reacts to provocation with calm.
• Uses words to persuade, not fists to compel.
• Pursues reconciliation per Matthew 18:15-17.

Striker
• Resorts to threats or blows.
• Confuses authority with domination.
• Erodes trust within the congregation and community.

Relation to Other Biblical Concepts

• Temperance (self-control) – Proverbs 16:32; 1 Corinthians 9:25
• Peaceableness – Romans 12:18; Hebrews 12:14
• Leadership integrity – Acts 20:28; James 3:17

Summary

Strong’s 4131, πλήκτης, sets an unmistakable prohibition: no man who habitually uses violence or intimidation may hold pastoral authority. The absence of such behavior is not merely a social courtesy; it is a gospel imperative rooted in the character of God, the example of Christ, and the witness of the Spirit-filled church.

Forms and Transliterations
επλημμέλησα επλημμελήσαμεν επλημμέλησαν επλημμελήσατε επλημμέλησε επλημμέλησεν πληκτην πλήκτην πλημέλησιν πλημμελεία πλημμέλεια πλημμέλειαι πλημμέλειαί πλημμελείαις πλημμέλειαν πλημμελείας πλημμέλημα πλημμελήσαι πλημμελήσεως πλημμελήση πλημμελήσουσι πλημμελήσωσι plekten plēktēn plḗkten plḗktēn
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Englishman's Concordance
1 Timothy 3:3 N-AMS
GRK: πάροινον μὴ πλήκτην ἀλλὰ ἐπιεικῆ
NAS: or pugnacious, but gentle,
KJV: no striker, not
INT: given to wine not a striker but gentle

Titus 1:7 N-AMS
GRK: πάροινον μὴ πλήκτην μὴ αἰσχροκερδῆ
NAS: not addicted to wine, not pugnacious, not fond of sordid gain,
KJV: no striker, not
INT: given to wine not a striker not greedy of base gain

Strong's Greek 4131
2 Occurrences


πλήκτην — 2 Occ.

4130
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