4405. próia
Lexical Summary
próia: Morning, early morning

Original Word: πρωΐα
Part of Speech: Noun, Feminine
Transliteration: próia
Pronunciation: pro-ee'-ah
Phonetic Spelling: (pro-ee'-ah)
KJV: early, morning
Word Origin: [feminine of a derivative of G4404 (πρωΐ - morning) as noun]

1. day-dawn

Strong's Exhaustive Concordance
early, morning.

Feminine of a derivative of proi as noun; day-dawn -- early, morning.

see GREEK proi

NAS Exhaustive Concordance
Word Origin
fem. of próios (at early morning)
Definition
(early) morning.

Thayer's Greek Lexicon
STRONGS NT 4405: πρωΐα

πρωΐα, see πρώιος.

STRONGS NT 4405: πρώιοςπρώιος (WH πρώιος), πρωΐα, πρωιον (πρωι<), early, pertaining to the morning (from Homer down); as a substantive πρωΐα (in full ὥρα πρωΐα, 3Macc. 5:24; (Diodorus, Josephus, others); see ὄψιος, 2), the Sept. several times for בֹּקֶר, morning: Matthew 27:1; John 18:28 Rec.; (πρωίας ἤδη γινομένης (T WH Tr text), when day was now breaking (R. V.)); πρωίας, in the morning, Matthew 21:18 (R G L Tr marginal reading).

Topical Lexicon
Definition and Usage

Strong’s Greek 4405, prōïas, designates the early hours of the morning, the span of time just after night has passed and before full daylight. While the term is sparse in the New Testament, it carries the rich biblical motif of new beginnings, transition from darkness to light, and readiness for decisive action.

Biblical Occurrences

Matthew 27:1 records that “When morning came, all the chief priests and elders of the people plotted against Jesus to put Him to death.” The dawn signals the moment when the religious leaders finalize their unlawful decision, setting in motion the climactic events of the crucifixion.
John 21:4 notes, “Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.” Here the early hour frames the resurrected Christ’s gracious initiative toward weary disciples, turning their fruitless night into a productive, revelation-filled day.

Historical and Cultural Setting

In first-century Judea, dawn was the customary time to begin civic and religious proceedings. Roman authorities opened courts at daybreak, and Jewish Temple services commenced with the morning sacrifice (Exodus 29:38–39). The timing of Matthew 27:1 aligns with this practice, emphasizing the leaders’ formal attempt to cloak injustice with procedural legitimacy. Fishermen such as Peter and his companions (John 21) typically labored through the night and sorted their catch at first light, explaining why Jesus’ shoreline appearance at dawn intersected their vocation.

Theological Reflections

1. Contrast of Light and Darkness: The same hour that unveils the priests’ murderous intent (Matthew 27) also heralds the risen Lord’s restorative fellowship (John 21), underscoring Scripture’s unwavering portrayal of human sin juxtaposed with divine redemption.
2. Fulfillment of Prophetic Hope: Morning imagery frequently signals God’s saving intervention (Psalm 46:5; Lamentations 3:22–23). Prōïas, therefore, functions as a narrative marker announcing that God’s purposes are advancing exactly on schedule.
3. Discipleship Pattern: Jesus meets His followers at dawn both before the cross (Mark 1:35) and after the resurrection (John 21:4), modeling a rhythm of early communion with the Father and underscoring the priority of seeking the Lord at the day’s first light.

Implications for Christian Living and Ministry

• Vigilance and Readiness: Believers are exhorted to “cast off the works of darkness and put on the armor of light” (Romans 13:12). The dawn setting of prōïas calls Christians to spiritual alertness and prompt obedience.
• Redemptive Perspective: Even when dawn exposes injustice (Matthew 27), God remains sovereign, turning the schemes of men into the outworking of salvation. This truth anchors ministries facing cultural opposition.
• Shepherding the Flock: Pastors and leaders can draw from John 21:4–17 the pattern of meeting Christ at dawn, receiving His provision, and then feeding His sheep with renewed commission.

Related Passages

Psalm 30:5; Psalm 143:8; Isaiah 50:4; Mark 16:2; Luke 24:1. Each reinforces the motif that God’s deliverance, instruction, and resurrection power break forth “early in the morning,” inviting His people to live in the expectancy that accompanies prōïas.

Forms and Transliterations
πρωϊ πρωία πρωϊα Πρωιας Πρωίας πρωϊας πρωΐας πρωϊθεν Proias Proías Prōias Prōías
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 27:1 N-GFS
GRK: Πρωίας δὲ γενομένης
KJV: When the morning was come, all
INT: morning moreover having arrived

John 21:4 N-GFS
GRK: πρωίας δὲ ἤδη
KJV: But when the morning was now
INT: morning moreover already

Strong's Greek 4405
2 Occurrences


Πρωίας — 2 Occ.

4404
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