441. anthrópareskos
Lexical Summary
anthrópareskos: Pleaser of men, man-pleaser

Original Word: ἀνθρωπάρεσκος
Part of Speech: Adjective
Transliteration: anthrópareskos
Pronunciation: an-thro-par'-es-kos
Phonetic Spelling: (anth-ro-par'-es-kos)
KJV: men-pleaser
NASB: men-pleasers, please men, those who please men
Word Origin: [from G444 (ἄνθρωπος - man) and G700 (ἀρέσκω - please)]

1. man-courting, i.e. fawning

Strong's Exhaustive Concordance
fawning

From anthropos and aresko; man-courting, i.e. Fawning -- men-pleaser.

see GREEK anthropos

see GREEK aresko

NAS Exhaustive Concordance
Word Origin
from anthrópos and areskos (pleasing)
Definition
man-pleasing
NASB Translation
men-pleasers (1), please men (1), those who...please men (1).

Thayer's Greek Lexicon
STRONGS NT 441: ἀνθρωπάρεσκος

ἀνθρωπάρεσκος, ἀνθρωπάρεσκον (ἄνθρωπος and ἄρεσκος agreeable, pleasing, insinuating; cf. εὐάρεσκος, δυσαρεσκος, ἀυταρεσκος in Lob. ad Phryn., p. 621); only in Biblical and ecclesiastical writings. (Winers Grammar, 25): studying to please men, courting the favor of men: Ephesians 6:6; Colossians 3:22. (Psalm 52:6 (); (Ps. Sal. ).)

Topical Lexicon
Overview

Strong’s Greek 441 designates “men-pleasers,” persons whose motivating aim is human approval rather than obedience to God. Scripture uses the term in the plural to expose a heart posture that performs outwardly yet lacks inward allegiance to Christ.

Biblical Occurrences

1. Ephesians 6:5-7 warns slaves to obey earthly masters “not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart”. “Men-pleasers” stands in contrast to genuine, God-focused service.
2. Colossians 3:22-24 delivers the parallel charge: “Servants, obey your earthly masters in everything, not only while being watched and in order to please men, but with sincerity of heart and fear of the Lord”.

Both passages sit in household codes that ground every social role in the prior lordship of Jesus Christ. Men-pleasing is therefore portrayed as incompatible with true Christian discipleship.

Historical and Cultural Background

In the first-century Greco-Roman world, the economy of honor encouraged patrons and clients to exchange public praise for tangible benefits. Slaves were expected to appear diligent when the master was present (“eye-service”), a practice taken for granted in secular ethics. Paul confronts this norm by elevating the divine audience; the servant’s ultimate Master is Christ, whose watchful eye never closes.

Theological Significance

People-pleasing is not a minor character flaw but a rival allegiance:

• It supplants the fear of the Lord (Proverbs 29:25).
• It undermines gospel integrity (Galatians 1:10).
• It distorts ministry motives (1 Thessalonians 2:4).

Because the gospel restores humanity to live coram Deo—before the face of God—seeking human applause threatens the very essence of gospel-shaped obedience.

Connections to Wider Scripture

• Jesus modeled flawless God-pleasing devotion: “I always do what pleases Him” (John 8:29).
• Prophetic critique denounces leaders who “tickle the ears” of their hearers (2 Timothy 4:3).
• The apostles consistently resisted pressure to accommodate the message (Acts 5:29).

Thus, Strong’s 441 integrates into a robust biblical theme contrasting fear of man with fear of God.

Implications for Ministry

1. Preaching and Teaching

– Faithful exposition must aim at divine commendation, not congregational flattery (2 Corinthians 4:2).

2. Leadership and Governance

– Decisions should rest on scriptural principle rather than polling or politics (Acts 20:27).

3. Workplace Discipleship

– Employees serve Christ first; excellence, honesty, and diligence are sustained even when unobserved.

4. Personal Sanctification

– Spiritual disciplines cultivate love for God’s approval above all. Regular self-examination exposes hidden motives.

Pastoral Warnings

• Men-pleasing can masquerade as humility or flexibility.
• It often begins subtly—adjusting tone, omitting hard truths, currying favor.
• Left unchecked, it can erode doctrinal fidelity and moral courage.

Christ-Centered Remedy

The antidote is a deepening awareness that believers already possess the Father’s gracious approval in Christ (Ephesians 1:6). The indwelling Spirit reorients motives so that “whether we are at home in the body or away from it, we make it our aim to be pleasing to Him” (2 Corinthians 5:9).

Reflection Questions

1. Whose praise most shapes my decisions—God’s or people’s?
2. Where am I tempted to adjust truth for acceptance?
3. How does the gospel free me to serve wholeheartedly, seen or unseen?

Summary

Strong’s Greek 441 exposes a perennial temptation: performing for human spectators instead of the sovereign Lord. Scripture confronts this posture, redirects the believer’s gaze to Christ, and summons the Church to wholehearted, God-centered service that remains steadfast whether or not earthly eyes approve.

Forms and Transliterations
ανθρωπαρεσκοι ανθρωπάρεσκοι ἀνθρωπάρεσκοι ανθρωπαρέσκων anthropareskoi anthropáreskoi anthrōpareskoi anthrōpáreskoi
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ephesians 6:6 Adj-NMP
GRK: ὀφθαλμοδουλίαν ὡς ἀνθρωπάρεσκοι ἀλλ' ὡς
NAS: of eyeservice, as men-pleasers, but as slaves
KJV: eyeservice, as menpleasers; but as
INT: eye-service as men-pleasers but as

Colossians 3:22 Adj-NMP
GRK: ὀφθαλμοδουλίᾳ ὡς ἀνθρωπάρεσκοι ἀλλ' ἐν
NAS: not with external service, as those who [merely] please men, but with sincerity
KJV: eyeservice, as menpleasers; but in
INT: eye-services as men-pleasers but in

Strong's Greek 441
2 Occurrences


ἀνθρωπάρεσκοι — 2 Occ.

440
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