4479. Rhebekka
Lexical Summary
Rhebekka: Rebekah

Original Word: Ῥεβέκκα
Part of Speech: Noun, Feminine
Transliteration: Rhebekka
Pronunciation: reh-BEK-kah
Phonetic Spelling: (hreb-bek'-kah)
KJV: Rebecca
NASB: Rebekah
Word Origin: [of Hebrew origin (H7259 (רִבקָה - Rebekah))]

1. Rebecca (i.e. Ribkah), the wife of Isaac

Strong's Exhaustive Concordance
Rebecca.

Of Hebrew origin (Ribqah); Rebecca (i.e. Ribkah), the wife of Isaac -- Rebecca.

see HEBREW Ribqah

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Ribqah
Definition
Rebecca, the wife of Isaac
NASB Translation
Rebekah (1).

Thayer's Greek Lexicon
STRONGS NT 4479: Ρεβεκκα

Ρεβεκκα (רִבְקָה, from רָבַק unused in Hebrew but in Arabic 'to bind,' 'fasten'; hence, the substantive equivalent to 'ensnarer,' fascinating the men by her beauty), , Rebecca, the wife of Isaac: Romans 9:10.

Topical Lexicon
Identity and Family Lineage

Rebekah is introduced in Genesis 22:23 as the daughter of Bethuel, a descendant of Nahor, Abraham’s brother. This positions her within the covenant family even before her marriage to Isaac. Her brother is Laban, later prominent in Jacob’s account (Genesis 24:29). Through her union with Isaac, she becomes mother of the twins Esau and Jacob, and thus grandmother of the twelve tribes of Israel.

Old Testament Narrative Highlights

• Divine Appointment at the Well (Genesis 24): Abraham’s servant prays for specific guidance; Rebekah’s generous response—“Drink, and I will draw water for your camels as well” (Genesis 24:19)—marks her as God’s chosen bride for Isaac.
• Confirmation of God’s Will: When asked, “Will you go with this man?” she replies, “I will go” (Genesis 24:58), exemplifying prompt obedience to God’s revealed plan.
• Struggle in the Womb (Genesis 25:22-23): Distressed over the twins’ conflict within her, she seeks the LORD, receiving the oracle, “Two nations are in your womb… the older shall serve the younger.”
• Favoritism and Deception (Genesis 27): Scripture records that “Rebekah loved Jacob” (Genesis 25:28). Her orchestration of Jacob’s disguise secures Isaac’s blessing for the younger son, advancing God’s stated purpose yet revealing the peril of manipulative methods.

Singular New Testament Reference

Romans 9:10 cites her to illustrate sovereign election: “Not only that, but Rebekah’s children were conceived by one man, our father Isaac”. Paul underscores that God’s choice of Jacob over Esau occurred “before the twins were born or had done anything good or bad” (Romans 9:11), affirming that salvation history unfolds according to divine purpose rather than human merit.

Theological Themes

1. Sovereignty of God: From the arranged meeting at the well to the prenatal oracle, Rebekah’s account reflects God’s directing hand in redemptive history.
2. Faith in Action: Her immediate consent to leave Mesopotamia illustrates trust in promises not yet seen (cf. Hebrews 11:1).
3. Prayer and Revelation: Rebekah models seeking God for understanding life’s perplexities, and receiving specific guidance.
4. Consequences of Partiality: The family discord that follows her favoritism warns against elevating personal preference above transparent obedience.

Typology and Christological Foreshadowing

The servant’s mission to secure a bride for the promised son prefigures the Holy Spirit gathering the church for Christ. Rebekah’s journey from a distant land to enter covenant with Isaac mirrors the believer’s call out of the world to belong to the Son of promise.

Ministry Application

• Guidance: Leaders can encourage believers to pray for God’s direction and recognize His providential orchestration of events.
• Trust: Rebekah’s willingness to embark on a faith-venture challenges disciples to obey promptly when God’s will is clear.
• Integrity: Her later resort to deception reminds the church that God’s ends never justify unrighteous means; truth and patience remain mandatory.
• Parenting: The fracture between Jacob and Esau admonishes households to pursue impartial love and open communication, protecting unity in the covenant family.

Key References for Study

Genesis 22:23; Genesis 24; Genesis 25:19-28; Genesis 27; Romans 9:10-13

Forms and Transliterations
έρεγχε Ρεβεκκα Ῥεβέκκα ρέγχεις Rebekka Rhebekka Rhebékka
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Romans 9:10 N-NFS
GRK: ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς
NAS: And not only this, but there was Rebekah also,
KJV: [this]; but when Rebecca also
INT: but also Rebecca by one

Strong's Greek 4479
1 Occurrence


Ῥεβέκκα — 1 Occ.

4478
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