4626. skaptó
Lexical Summary
skaptó: To dig

Original Word: σκάπτω
Part of Speech: Verb
Transliteration: skaptó
Pronunciation: skap'-to
Phonetic Spelling: (skap'-to)
KJV: dig
NASB: dig, dug
Word Origin: [apparently a primary verb]

1. to dig

Strong's Exhaustive Concordance
dig.

Apparently a primary verb; to dig -- dig.

NAS Exhaustive Concordance
Word Origin
from a prim. root skaph
Definition
to dig
NASB Translation
dig (2), dug (1).

Thayer's Greek Lexicon
STRONGS NT 4626: σκάπτω

σκάπτω; 1 aorist ἐσκαψα; (allied with it are English 'ship', 'skiff', etc.; Curtius, § 109; Fick 4:267; 7:336); to dig: Luke 6:48 (on which see βαθύνω); (Buttmann, § 130, 5); . ((Homer h. Merc.); Aristophanes, Euripides, Xenophon, Plato, Aristotle, Theophrastus, others) (Compare: κατασκάπτω.)

Topical Lexicon
Physical and Agricultural Background

In first-century Palestine the removal of surface soil and the cutting of hard sub-strata were indispensable to both construction and horticulture. Builders excavated until they reached bedrock to support stone walls, while farmers loosened and aerated soil around roots so that vines and fig trees could flourish despite arid conditions. The act called for endurance, forethought, and an appreciation of future gain—traits consistently commended in Scripture.

Usage in the Teachings of Jesus

1. Luke 6:48 portrays a wise builder who “dug down deep and laid his foundation on the rock.” The deliberate excavation contrasts with the superficial approach of the foolish builder (Luke 6:49), underscoring the necessity of penetrating beneath cultural sand to the unshakable words of Christ.
2. Luke 13:8 records the vinedresser’s plea: “Leave it alone again this year, until I dig around it and fertilize it.” The spade becomes a symbol of patient intercession, granting the unfruitful fig tree a final opportunity to respond to grace.
3. Luke 16:3 gives the self-reflective confession of the unjust steward: “I am not strong enough to dig and I am ashamed to beg.” Here the labor of digging functions as a benchmark of honest toil, exposing the steward’s moral bankruptcy and prompting Jesus’ further exhortation on faithful stewardship.

Key Theological Motifs

• Foundational Obedience—True discipleship demands penetrating engagement with Christ’s words until they govern life at its deepest level (Luke 6:47-48; see also 1 Corinthians 3:10-11).
• Intercessory Patience—The vinedresser’s proposal illustrates divine longsuffering (2 Peter 3:9) and the pastoral call to cultivate growth where fruit is lacking (Colossians 1:28-29).
• Accountable Stewardship—The inability or unwillingness to perform honest labor (Luke 16:3) heightens the moral contrast between faithful servants and those who squander entrusted resources (1 Peter 4:10).

Historical Insight

Archaeological studies of Galilean dwellings confirm that builders routinely cut through as much as three meters of alluvial soil to anchor foundations in limestone. Likewise, rabbinic sources note the practice of trenching around trees to improve drainage and reception of manure. Jesus’ parables draw from these common scenes, embedding eternal truths in everyday labor.

Old Testament Resonance

While the exact Greek term does not occur in the Septuagint, the Hebrew imagery of digging pits (Psalm 7:15), wells (Genesis 26:18), and foundations (Isaiah 28:16) supplies rich precedents. The motif consistently links strenuous effort with either righteous preparation or wicked scheming, depending on motive—parallels Jesus refines in His teaching.

Pastoral and Ministry Significance

• Expository preaching mirrors the wise builder’s task: careful excavation of the text until Christ, the Rock, is reached.
• Church discipline and discipleship emulate the vinedresser: giving space, nourishing, yet expecting fruit (Matthew 3:8).
• Financial and administrative oversight within the body must avoid the steward’s duplicity, embracing transparent labor for the Master’s honor (2 Corinthians 8:20-21).

Practical Application for Believers

Believers are called to dig below surface religiosity, cultivate fruit-bearing habits, and embrace diligent service. The spade in Jesus’ parables invites modern disciples to sustained effort—whether in study, prayer, or service—confident that such labor, anchored in Christ, will withstand every flood and yield lasting fruit.

Forms and Transliterations
έσκαψε εσκαψεν ἔσκαψεν σκαπτειν σκάπτειν σκαφή σκαψω σκάψω eskapsen éskapsen skapso skapsō skápso skápsō skaptein skáptein
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 6:48 V-AIA-3S
GRK: οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν
NAS: a house, who dug deep and laid
KJV: an house, and digged deep, and
INT: a house who dug and deepened

Luke 13:8 V-ASA-1S
GRK: ἕως ὅτου σκάψω περὶ αὐτὴν
NAS: too, until I dig around it and put
KJV: also, till I shall dig about it,
INT: until when I shall dig about it

Luke 16:3 V-PNA
GRK: ἀπ' ἐμοῦ σκάπτειν οὐκ ἰσχύω
NAS: from me? I am not strong enough to dig; I am ashamed
KJV: I cannot dig; to beg
INT: from me To dig not I am able

Strong's Greek 4626
3 Occurrences


ἔσκαψεν — 1 Occ.
σκάψω — 1 Occ.
σκάπτειν — 1 Occ.

4625
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