4728. stenos
Lexical Summary
stenos: Narrow, strait

Original Word: στενός
Part of Speech: Adjective
Transliteration: stenos
Pronunciation: ste-nos'
Phonetic Spelling: (sten-os')
KJV: strait
NASB: narrow, small
Word Origin: [probably from the base of G2476 (ἵστημι - standing)]

1. narrow (from obstacles standing close about)

Strong's Exhaustive Concordance
narrow, strait.

Probably from the base of histemi; narrow (from obstacles standing close about) -- strait.

see GREEK histemi

HELPS Word-studies

4728 stenós – properly, narrow; (figuratively) the closely-defined path God ordains to travel on to gain His approval (used three times in the NT).

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
narrow
NASB Translation
narrow (2), small (1).

Thayer's Greek Lexicon
STRONGS NT 4728: στενός

στενός, στενή, στενόν, from Aeschylus and Herodotus down, the Sept. for צַר, narrow, strait: πύλη, Matthew 7:13 (14 (here L Tr brackets πύλη)); Luke 13:24.

Topical Lexicon
Biblical Occurrences and Immediate Context

Matthew 7:13–14 and Luke 13:24 place the adjective in Jesus’ teaching on the “gate” or “door” that grants access to life in the kingdom of God. In each setting the word emphasizes a passageway that is not spacious, comfortable, or easily entered. The Sermon on the Mount (Matthew 7) contrasts a wide gate leading to destruction with a narrow one leading to life, while the Lukan parallel frames entrance as a struggle that many attempt but few achieve.

The Narrow Way and Salvation

1. Exclusivity in Christ. The imagery underscores that salvation is found in one place only—through faith in Jesus Christ. By describing the way as narrow, Jesus dismisses the notion of multiple equal paths to God (cf. John 14:6; Acts 4:12).
2. Repentance and Obedience. Those who walk the narrow way submit to the demands of the gospel—self-denial, repentance, and ongoing obedience (Matthew 16:24; Romans 6:17–18).
3. Contrast with Destruction. The “broad” way is attractive because it requires no surrender. The two ways stand in moral as well as numerical contrast: the narrow way brings life; the broad way leads to ruin (Proverbs 14:12 provides an Old Testament echo).

Old Testament and Intertestamental Parallels

Hebrew poetry often uses the language of tightness or confinement to describe distress (Psalm 118:5) and righteousness as a level path (Proverbs 4:11). Second-Temple writings such as 4 Ezra 7 compare the present age to a narrow passage before a broad paradise, a conceptual backdrop that heightens the force of Jesus’ analogy. The early Christian manual Didache opens with “Two Ways,” likely shaped by Jesus’ teaching on the narrow and wide paths.

Theological Implications

• Human responsibility: The call to “enter” charges hearers with decisive action; grace does not nullify effort (Philippians 2:12–13).
• Eschatological urgency: Luke 13:24 ties the narrow door to the coming judgment, reminding readers that the opportunity to enter is time-bound.
• Remnant motif: The few who find the gate align with the prophetic theme of a faithful remnant (Isaiah 10:20–22; Romans 9:27).
• Perseverance: The word group related to pressure and squeezing (seen in other Greek terms) hints that the path itself, not merely the doorway, is constricting; disciples must endure hardship (Acts 14:22).

Historical Interpretations

Early church fathers (e.g., Chrysostom) read the passages as a summons to holiness amid pagan culture. Medieval commentators associated the narrow way with asceticism, while Reformers stressed its linkage to justification by faith in Christ alone—narrow because it excludes works-righteousness yet produces a life of obedience. Evangelical preachers from John Bunyan to Billy Graham have appealed to the same imagery to call listeners to decisive conversion.

Practical Ministry Applications

• Evangelism: Present Christ as the sole gate to life without compromise, yet invite all to enter.
• Discipleship: Set realistic expectations—following Jesus involves self-denial and resistance to cultural pressure.
• Pastoral care: Encourage believers facing hardship that difficulty is not evidence of divine displeasure but the normal terrain of the narrow way.
• Corporate worship: Liturgical readings of Matthew 7 and Luke 13 help congregations renew their commitment to walk the path together.

Illustrative Quotations

“Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.” (Matthew 7:13)

“But small is the gate and narrow the way that leads to life, and only a few find it.” (Matthew 7:14)

“Make every effort to enter through the narrow door.” (Luke 13:24)

The adjective translated “narrow” thus operates as a vivid theological signpost: it directs every generation to the singular, demanding, yet life-giving way of Jesus Christ.

Forms and Transliterations
στενά στενη στενή στενὴ στενήν στενης στενής στενῆς στενοίς στενόν στενός στενώ stene stenē stenḕ stenes stenês stenēs stenē̂s
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 7:13 Adj-GFS
GRK: διὰ τῆς στενῆς πύλης ὅτι
NAS: through the narrow gate; for the gate
KJV: Enter ye in at the strait gate: for
INT: through the narrow gate for

Matthew 7:14 Adj-NFS
GRK: τί στενὴ ἡ πύλη
NAS: For the gate is small and the way
KJV: Because strait [is] the gate, and
INT: for small [is] the gate

Luke 13:24 Adj-GFS
GRK: διὰ τῆς στενῆς θύρας ὅτι
NAS: through the narrow door;
KJV: to enter in at the strait gate: for
INT: through the narrow door for

Strong's Greek 4728
3 Occurrences


στενὴ — 1 Occ.
στενῆς — 2 Occ.

4727
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