4872. sunanabainó
Lexical Summary
sunanabainó: To go up with, to ascend together

Original Word: συναναβαίνω
Part of Speech: Verb
Transliteration: sunanabainó
Pronunciation: soon-an-ab-ah'-ee-no
Phonetic Spelling: (soon-an-ab-ah'-ee-no)
KJV: come up with
NASB: came
Word Origin: [from G4862 (σύν - along) and G305 (ἀναβαίνω - went)]

1. to ascend in company with

Strong's Exhaustive Concordance
come up with.

From sun and anabaino; to ascend in company with -- come up with.

see GREEK sun

see GREEK anabaino

NAS Exhaustive Concordance
Word Origin
from sun and anabainó
Definition
to go up with
NASB Translation
came (2).

Thayer's Greek Lexicon
STRONGS NT 4872: συναναβαίνω

συναναβαίνω: 2 aorist συνανεβην; to ascend at the same time, come up together with to a higher place: τίνι, with one, followed by εἰς with the accusative of the place, Mark 15:41; Acts 13:31. (Herodotus, Xenophon, Dionysius Halicarnassus, Strabo, others; the Sept. several times for עָלָה.)

Topical Lexicon
Overview

The verb συναναβαίνω, translated “to go up with,” conveys more than physical ascent; it marks shared movement toward the climactic scenes of redemption. Both of its appearances in the Greek New Testament link companionship with Jesus to pivotal moments in salvation history—His Passion and His post-resurrection manifestations.

Occurrences in the New Testament

Mark 15:41 — Women “had followed Jesus and ministered to Him while He was in Galilee, and many other women who had come up with Him to Jerusalem were also there.”
Acts 13:31 — After His resurrection, Jesus “appeared for many days to those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to the people.”

Historical Background: Pilgrimage to Jerusalem

First-century Jews regularly “went up” to Jerusalem for the feasts (John 2:13; Luke 2:41). Ascending from the lower Galilee region to the hill country of Judea required determination and fellowship on the road. συναναβαίνω therefore carries pilgrimage overtones, evoking the Psalms of Ascent (Psalms 120–134) that celebrated communal approach to God’s dwelling.

Witness and Discipleship in Mark 15:41

Mark’s Gospel highlights a company of Galilean women who not only served Jesus during His ministry but also accompanied Him on the arduous journey that culminated at Calvary. Their συναναβαίνω underscores:

1. Faithful presence—They remained when male disciples scattered (Mark 14:50).
2. Identification with Christ’s suffering—The road to Jerusalem foreshadowed the cross; their shared ascent mirrored the call to “take up one’s cross” (Mark 8:34).
3. Seedbed for future testimony—The same women become primary witnesses of the empty tomb (Mark 16:1-8).

Resurrection Testimony in Acts 13:31

Paul’s synagogue sermon in Pisidian Antioch cites the risen Christ’s appearances “to those who had accompanied Him from Galilee to Jerusalem.” συναναβαίνω here certifies the apostolic witness:
• Continuity — Those who walked with Jesus before His death met Him afterward, ensuring an unbroken testimony.
• Corporate verification — Multiple companions provide the “two or three witnesses” required by the Law (Deuteronomy 19:15).
• Geographic sweep — From Galilee to Jerusalem, the full scope of Jesus’ public ministry is represented in His chosen witnesses.

Theological Significance

1. Participation in Redemption: The verb illustrates that salvation history unfolds in community. Companions share the journey and thereby the revelation.
2. Ascending Motif: Scripture often depicts movement toward God as upward. By joining Jesus in ascent, disciples mirror Israel’s approach to Zion and prefigure the believer’s heavenly calling (Hebrews 12:22-24).
3. Qualified Witnesses: Proximity plus perseverance equips disciples to testify. The New Testament links credible proclamation to those who “have been with Jesus” (Acts 4:13).

Ministry Implications

• Discipleship is traveled, not toured. Ministry training occurs on the road with Christ, in routine faithfulness long before crises arise.
• Cross-bearing community: Believers today “go up with” Christ by embracing sacrificial service together (Philippians 1:29-30).
• Witness born of shared experience: Evangelism gains authority when it springs from lives that have journeyed with the Lord through varied seasons.

Related Biblical Themes

Psalm 84:5 — “Blessed are those whose strength is in You, whose hearts are set on pilgrimage.”

Luke 24:52-53 — The disciples, having accompanied Jesus, return to Jerusalem “with great joy,” anticipating the Spirit’s descent.

Revelation 14:4 — The redeemed “follow the Lamb wherever He goes,” echoing the pattern of συναναβαίνω into eternal worship.

Summary

Strong’s Greek 4872 sketches a portrait of covenant companions ascending with their Messiah. Those who went up with Jesus from Galilee to Jerusalem became eyewitnesses of His cross and resurrection, model pilgrims whose shared journey still instructs the Church in steadfast discipleship and credible proclamation.

Forms and Transliterations
συναναβάντες συναναβασαι συναναβάσαι συναναβᾶσαι συναναβασιν συναναβάσιν συναναβᾶσιν συναναβήναι συναναβήσεται συνανέβη συνανέβησαν sunanabasai sunanabasin synanabasai synanabâsai synanabasin synanabâsin
Links
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Englishman's Concordance
Mark 15:41 V-APA-NFP
GRK: πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς
NAS: other women who came up with Him to Jerusalem.
KJV: women which came up with him
INT: many the [ones] having come up with him to

Acts 13:31 V-APA-DMP
GRK: πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ
NAS: to those who came up with Him from Galilee
KJV: days of them which came up with him
INT: many to the [ones] having come up with him from

Strong's Greek 4872
2 Occurrences


συναναβᾶσαι — 1 Occ.
συναναβᾶσιν — 1 Occ.

4871b
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