5326. phantasma
Lexical Summary
phantasma: Apparition, Ghost

Original Word: φάντασμα
Part of Speech: Noun, Neuter
Transliteration: phantasma
Pronunciation: fan'-tas-mah
Phonetic Spelling: (fan'-tas-mah)
KJV: spirit
NASB: ghost
Word Origin: [from G5324 (φαντάζω - sight)]

1. (properly concrete) a (mere) show ("phantasm"), i.e. spectre

Strong's Exhaustive Concordance
spirit.

From phantazo; (properly concrete) a (mere) show ("phantasm"), i.e. Spectre -- spirit.

see GREEK phantazo

HELPS Word-studies

5326 phántasma – properly, a manifestation; "an appearance, apparition (so Aesch., etc.)" (A-S).

[5326 (phántasma) originally referred to "seeing" a ghost or apparition.]

NAS Exhaustive Concordance
Word Origin
from phantazó
Definition
an appearance, apparition
NASB Translation
ghost (2).

Thayer's Greek Lexicon
STRONGS NT 5326: φάντασμα

φάντασμα, φαντασματος, τό (φαντάζω), an appearance; specifically, an apparition, spectre: Matthew 14:26; Mark 6:49. (Aeschylus, Euripides, Plato, Dionysius Halicarnassus, Plutarch, others; Wis. 17:14 (15).)

Topical Lexicon
Term and Biblical Occurrences

The Greek expression rendered “ghost” or “apparition” appears twice in the New Testament: Matthew 14:26 and Mark 6:49. In both narratives the disciples see Jesus walking on the Sea of Galilee at night and, overwhelmed by fear, misidentify Him as a frightening apparition.

Historical Background and Cultural Understanding

First-century Judaism did not cultivate the same elaborate demonology or ghost lore found in surrounding pagan cultures, yet popular beliefs about spirits of the departed and nocturnal specters were still common. Greco-Roman literature used the term for phantoms that were often malevolent or at least unsettling. Against that backdrop, the disciples’ reaction reflects ordinary human terror shaped by the era’s cultural assumptions: night, storm, and unexplained phenomena were naturally linked with the supernatural.

Narrative Function in the Gospels

1. Revelation of Jesus’ Identity: The misidentification heightens the impact of Jesus’ self-disclosure—“Take courage! It is I. Do not be afraid” (Matthew 14:27). The contrast between their fear of a supposed apparition and the reality of the incarnate Son underscores His authority over nature and the unseen realm.
2. Pedagogical Moment: Peter’s subsequent venture onto the water (Matthew 14:28-31) pivots on this misunderstanding. Faith grows when the disciples move from dread of an apparition to worship of the true Son of God (Matthew 14:33).
3. Preparation for Resurrection Appearances: Later, when the risen Christ appears, the disciples again suspect they are seeing a spirit (Luke 24:37). The earlier sea-walking episode anticipates and corrects that instinct, training them to recognize the bodily presence of Jesus rather than a mere phantasm.

Theological Significance

• Authority over Fear: Scripture consistently counters the human impulse to shrink from the unseen by revealing God’s dominion over every realm (Psalm 27:1; Hebrews 2:14-15). The episodes demonstrate that believers need not fear supernatural evil when Christ is present.
• Reality versus Illusion: The living Word dispels deceptive perceptions. Whereas a phantasm is insubstantial, Jesus is the incarnate Logos whose physical and historical reality anchors the gospel (John 1:14; 1 John 1:1-3).
• Incarnation and Corporeality: The scene repudiates early docetic tendencies. Jesus is no mere apparition but flesh and blood, able to tread the waves and invite tangible interaction.

Pastoral and Discipleship Lessons

1. Spiritual Perception Requires Faith: Circumstances can distort sight; faith attunes the believer to perceive Christ’s nearness even amid chaos.
2. Courage in Mission: Just as Jesus calmed His fearful followers, He equips His church to confront spiritual darkness with confidence (2 Timothy 1:7).
3. Worship as Proper Response: Once fear is overcome, awe rightly shifts to adoration, evidenced by the disciples’ worship after Jesus enters the boat (Matthew 14:33).

Comparative References

Job 4:13-16 portrays Eliphaz’s unsettling night vision, illustrating ancient awareness of terrifying apparitions.
Isaiah 29:7 uses imagery of enemy hosts like a “dream” or “vision of the night,” showing the fleeting nature of what appears formidable without God.
Acts 12:15 reveals common beliefs when those praying for Peter assume Rhoda has seen “his angel,” demonstrating continued first-century expectations of spectral appearances.

Ministry Application

Christ’s conquest of the disciples’ fear invites modern believers to move from superstition or anxiety toward steadfast trust. Gospel proclamation centers on the tangible Lord who conquered nature, death, and every spiritual foe. In pastoral care, the passage encourages shepherds to lead congregations from fearful imaginations to Christ-focused reality, reminding them, “Take courage! It is I. Do not be afraid.”

Forms and Transliterations
Φαντασμα φάντασμα Φάντασμά Phantasma Phántasmá
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 14:26 N-NNS
GRK: λέγοντες ὅτι Φάντασμά ἐστιν καὶ
NAS: and said, It is a ghost! And they cried
KJV: It is a spirit; and
INT: saying a ghost it is And

Mark 6:49 N-NNS
GRK: ἔδοξαν ὅτι φάντασμά ἐστιν καὶ
NAS: they supposed that it was a ghost, and cried
KJV: it had been a spirit, and
INT: they thought that a ghost [it] is and

Strong's Greek 5326
2 Occurrences


Φάντασμά — 2 Occ.

5325
Top of Page
Top of Page