5403. Phoiniké
Lexical Summary
Phoiniké: Phoenicia

Original Word: Φοινίκη
Part of Speech: Noun, Feminine
Transliteration: Phoiniké
Pronunciation: foy-nee-KAY
Phonetic Spelling: (foy-nee'-kay)
KJV: Phenice, Phenicia
NASB: Phoenicia
Word Origin: [from G5404 (φοίνιξ - palm branches)]

1. palm-country
2. Phoenice (or Phoenicia), a region of Lebanon

Strong's Exhaustive Concordance
Phoenicia

From phoinix; palm-country; Phoenice (or Phoenicia), a region of Palestine -- Phenice, Phenicia.

see GREEK phoinix

NAS Exhaustive Concordance
Word Origin
probably from phoinix
Definition
Phoenicia, a region N. of Galilee
NASB Translation
Phoenicia (3).

Thayer's Greek Lexicon
STRONGS NT 5403: Φοινίκη

Φοινίκη, Φοινίκης, , Phoenice or Phoenicia, in the apostolic age a tract of the province of Syria, situated on the coast of the Mediterranean between the river Eleutherus and the promontory of Carmel, some thirty miles long and two or three broad (but see BB. DD., under the word): Acts 11:19; Acts 15:3; Acts 21:2.

Topical Lexicon
Geographical setting

Stretching along the eastern Mediterranean coastline from the vicinity of Mount Carmel northward past the port of Byblos, ancient Phoenicia was a narrow ribbon of fertile coastal plain backed by the Lebanon range. Its principal cities—Tyre, Sidon, Byblos, and later Ptolemais—commanded natural harbors that made the region a maritime bridge between Israel, Syria, Asia Minor, Cyprus, and the wider Greco-Roman world. By New Testament times it formed part of the Roman province of Syria, yet it retained a distinct Semitic population, language, and mercantile culture.

Old Testament background

Though the word “Phoenicia” does not appear in the Hebrew Scriptures, the territory and its people are well known through the names “Sidonians,” “Tyre,” and “Sidon” (for example, 1 Kings 5:6; Ezekiel 27). Commercial partnership between Israel and Hiram of Tyre supplied cedar for Solomon’s temple (1 Kings 5:1-12), foreshadowing later gospel cooperation when believers from the two areas would fellowship in Jesus Christ. At the same time, the infiltration of Phoenician idolatry via Jezebel (1 Kings 16:31) serves as a sober reminder of the corrosive power of syncretism.

New Testament appearances (Acts 11:19; 15:3; 21:2)

1. Acts 11:19 records that the disciples, “scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews”. The coastal road offered a natural corridor for refugees, and Phoenician ports provided access to Cyprus and beyond.
2. Acts 15:3 notes that Paul and Barnabas, sent from Antioch to Jerusalem, “passed through Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and bringing great joy to all the brothers”. Here the churches of Phoenicia functioned as established, joyful witnesses to God’s inclusive grace.
3. Acts 21:2 relates how Paul, returning from his third missionary journey, “found a ship crossing over to Phoenicia,” took passage, and subsequently docked at Tyre (Acts 21:3-6). The seven-day stay with the Tyrian believers reveals a mature, Spirit-led community capable of prophetic ministry and fervent corporate prayer on the beach at parting.

Role in the expansion of the gospel

• Gateway for dispersion: When persecution struck Jerusalem, Phoenician cities became first-stage havens that preserved believers and spread the word of God (Acts 11:19-21).
• Link between Antioch and Jerusalem: By lying on the land route, the region kept the two great early centers of Christianity in fellowship (Acts 15:3).
• Maritime hub for missions: Ships from Tyre and Sidon connected Palestine with Cyprus, Greece, and Rome (Acts 21:2; 27:3), making Phoenicia a strategic embarkation point for gospel advance.
• Multicultural testimony: The co-presence of Jews, Greeks, and Semitic Phoenicians illustrated the mystery of Christ in which “there is no difference between Jew and Greek” (Romans 10:12), providing living proof of the church’s trans-ethnic unity.

Cultural and religious context

Phoenicia was famed for purple dye, glassware, alphabetic script, and seafaring skill. Its pantheon (notably Melqart and Astarte) had spread widely, yet by the first century Hellenistic influence mixed with lingering Canaanite ritual. Against this backdrop, Christianity offered ethical purity and personal salvation, drawing contrasts with immorality linked to idol worship (cf. Ephesians 4:17-20, a letter penned to believers just across the water who no doubt interacted with Phoenician traders).

Spiritual lessons and applications

• God redeems former sources of corruption: The land that once exported Baal worship later exported gospel missionaries.
• Suffering scatters seed: Persecution in Jerusalem propelled ordinary believers to Phoenicia, and “the hand of the Lord was with them” (Acts 11:21).
• Joy accompanies news of salvation: Churches in Phoenicia rejoiced at reports of Gentile conversions (Acts 15:3), modeling the shared delight that should mark Christ’s body.
• Hospitality as ministry: The Tyrian disciples cared for Paul’s entourage (Acts 21:4-6), demonstrating that lodging, prayer, and affectionate farewells all serve the kingdom.

Later church history

Early ecclesiastical writers mention bishops in Tyre and Sidon by the mid-second century. The Council of Nicea (A.D. 325) lists “Phoenicia Prima” and “Phoenicia Secunda” among its represented provinces, showing that the apostolic seed bore enduring institutional fruit.

Summary

Strong’s Greek 5403 denotes not merely a location but a strategic stage in God’s redemptive drama—an ancient maritime crossroads transformed into a conduit for the gospel of Jesus Christ.

Forms and Transliterations
Φοινικην Φοινίκην Φοινικης Φοινίκης φοινικώνος Phoiniken Phoinikēn Phoiníken Phoiníkēn Phoinikes Phoinikēs Phoiníkes Phoiníkēs
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 11:19 N-GFS
GRK: διῆλθον ἕως Φοινίκης καὶ Κύπρου
NAS: made their way to Phoenicia and Cyprus
KJV: as far as Phenice, and
INT: passed through to Phoenicia and Cyprus

Acts 15:3 N-AFS
GRK: τήν τε Φοινίκην καὶ Σαμάρειαν
NAS: both Phoenicia and Samaria,
KJV: they passed through Phenice and
INT: both Phoenicia and Samaria

Acts 21:2 N-AFS
GRK: διαπερῶν εἰς Φοινίκην ἐπιβάντες ἀνήχθημεν
NAS: crossing over to Phoenicia, we went aboard
KJV: unto Phenicia, we went aboard,
INT: passing over into Phoenicia having gone on board we sailed

Strong's Greek 5403
3 Occurrences


Φοινίκην — 2 Occ.
Φοινίκης — 1 Occ.

5402
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