5586. pséphos
Lexical Summary
pséphos: Pebble, stone, vote

Original Word: ψῆφος
Part of Speech: Noun, Feminine
Transliteration: pséphos
Pronunciation: PSAY-fos
Phonetic Spelling: (psay'-fos)
KJV: stone, voice
NASB: stone, vote
Word Origin: [from the base of G5567 (ψάλλω - sing)]

1. a pebble (as worn smooth by handling)
2. (by implication) of use as a counter or ballot (a verdict (of acquittal) or ticket (of admission)
3. (also) a vote

Strong's Exhaustive Concordance
a voting-pebble, small stone

From the same as pselaphao; a pebble (as worn smooth by handling), i.e. (by implication, of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote -- stone, voice.

see GREEK pselaphao

HELPS Word-studies

5586 psḗphos – properly, a pebble used in ancient elections to vote; hence, a vote (Souter).

[People in ancient times often voted by casting stones. A white stone typically meant "yes" and a black stone "no."]

NAS Exhaustive Concordance
Word Origin
from the same as psalló
Definition
a small smooth stone, a pebble
NASB Translation
stone (2), vote (1).

Thayer's Greek Lexicon
STRONGS NT 5586: ψῆφος

ψῆφος, ψηφου, (from ψάω, see ψάλλω), a small, worn, smooth stone; pebble (from Pindar, Herodotus down; (in Homer ψηφίς));

1. since in the ancient courts of justice the accused were condemned by black pebbles and acquitted by white (cf. Passow, under the word, ψῆφος, 2 c, vol. ii, p. 2574b; (Liddell and Scott, under the word, 4 d.); Ovid. met. 15, 41; (Plutarch, Alcib. 22, 2)), and a man on his acquittal was spoken of as νικησας (Theophrastus, char. 17 (19), 3) and the ψῆφος acquitting Dim called νικητήριος (Heliodorus 3, 3 under the end), Christ promises that to the one who has gained eternal life by coming off conqueror over temptation (τῷ νικουντι (A. V. to him that overcometh)) he will give ψῆφον λευκήν, Revelation 2:17; but the figure is explained differently by different interpretations; cf. Düsterdieck (or Lee in the 'Speaker's Commentary') at the passage; (B. D. under the word, Stones, 8). Ewald (Die Johann. Schriften, ii., p. 136; (cf. Lee as above; Plumptre in B. D. under the word, Hospitality, at the end)) understnads it to be the tessera hospitalis (cf. Rich, Dict. of Antiq., under the word, Tessera, 3; Becker, Charicles, namely, i. note 17), which on being shown secures admission to the enjoyment of the heavenly manna; the Greek name, however, for this tessera, is not ψῆφος, but σύμβολον.

2. a vote (on account of the use of pebbles in voting): καταφέρω (which see), Acts 26:10.

Topical Lexicon
Historical Background

In the Greco-Roman world small polished stones served as ballots in courts and assemblies. A dark stone signified a guilty verdict; a light stone, acquittal. Similar stones functioned as entrance tokens to banquets and as prizes for victors in athletic games. These cultural practices underlie the New Testament’s three uses of the term translated “vote” or “stone.”

Occurrences in the New Testament

Acts 26:10
Revelation 2:17 (twice—“a white stone … on the stone a new name”)

Votes of Condemnation in Acts 26:10

Paul recalls his pre-conversion zeal: “I cast my vote against them”. The imagery of dropping a condemning stone underscores the gravity of his former persecution of believers. It also heightens the wonder of grace—Paul, once a bearer of the dark stone of death, is now a herald of life.

The White Stone of Revelation 2:17

“To the one who overcomes I will give the hidden manna. I will also give him a white stone, and on the stone a new name written that no one knows except the one who receives it”. Several first-century associations illuminate the promise:

1. Acquittal: a white ballot declaring the believer eternally justified.
2. Victory: a token comparable to a trophy awarded to games’ champions, guaranteeing honor at the eschatological banquet.
3. Admission: an entrance pass to a royal feast, anticipating the marriage supper of the Lamb.
4. Personal relationship: the “new name” speaks to individual intimacy; Christ confers a destiny known fully only to Himself and the recipient.

Doctrinal and Theological Implications

1. Justification by faith: believers, once under condemnation, receive Christ’s verdict of righteousness (Romans 8:1-4).
2. Perseverance of the saints: the stone is promised “to the one who overcomes,” linking assurance with persevering faith (1 John 5:4-5).
3. Union with Christ: the hidden name parallels the believer’s new identity “in Christ” (2 Corinthians 5:17).
4. Eschatological reward: Revelation grounds present obedience in future recompense (Hebrews 11:6).

Connections with Old Testament Imagery

• Urim and Thummim (Exodus 28:30) — objects used for divine verdicts anticipate the decisive “white stone” of approval.
• Manna (Exodus 16) — paired with the stone in Revelation, combining provision and acceptance.
• Engraved gemstones on the high priest’s breastplate (Exodus 28:21) — foreshadow the personal name inscribed for every overcomer.

Pastoral and Ministry Applications

1. Encouragement under persecution: Christ, not hostile authorities, renders the final verdict.
2. Identity formation: believers can minister from the security of a God-given name rather than earthly labels.
3. Evangelistic contrast: like Paul, modern Christians call the condemned to trade the dark stone for the white through repentance and faith.
4. Worship motivation: the certainty of acquittal and future fellowship fuels present holiness (1 Peter 1:13-16).

Summary

Strong’s Greek 5586 depicts both the darkest and brightest verdicts imaginable: Paul’s lethal ballots and Christ’s life-giving white stone. Together they trace the gospel arc from condemnation to justification, from old identity to new name, urging the church to live as overcomers awaiting full admission to the Lamb’s eternal banquet.

Forms and Transliterations
εψιθύριζον ψηφον ψήφον ψῆφον ψηφω ψιθυρίζουσι psephon psêphon psēphon psē̂phon
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 26:10 N-AFS
GRK: αὐτῶν κατήνεγκα ψῆφον
NAS: I cast my vote against
KJV: I gave my voice against [them].
INT: they I cast against [them] a vote

Revelation 2:17 N-AFS
GRK: δώσω αὐτῷ ψῆφον λευκήν καὶ
NAS: him a white stone, and a new
KJV: him a white stone, and in
INT: I will give to him a pebble white and

Revelation 2:17 N-AFS
GRK: ἐπὶ τὴν ψῆφον ὄνομα καινὸν
NAS: name written on the stone which no one
KJV: and in the stone a new name
INT: on the pebble a name new

Strong's Greek 5586
3 Occurrences


ψῆφον — 3 Occ.

5585
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