938. basilissa
Lexical Summary
basilissa: Queen

Original Word: βασίλισσα
Part of Speech: Noun, Feminine
Transliteration: basilissa
Pronunciation: bah-SIL-is-sah
Phonetic Spelling: (bas-il'-is-sah)
KJV: queen
NASB: Queen
Word Origin: [feminine from G936 (βασιλεύω - reign)]

1. a queen

Strong's Exhaustive Concordance
queen.

Feminine from basileuo; a queen -- queen.

see GREEK basileuo

NAS Exhaustive Concordance
Word Origin
fem. from basileus
Definition
a queen
NASB Translation
Queen (2), queen (2).

Thayer's Greek Lexicon
STRONGS NT 938: βασίλισσα

βασίλισσα, βασιλίσσης, , queen: Matthew 12:42; Luke 11:31; Acts 8:27; Revelation 18:7. (Xenophon, oec. 9, 15; Aristotle, oec. 9 (in Bekker, Anecd. i., p. 84; cf. fragment 385 (from Pollux 8, 90), p. 1542{a}, 25); Polybius 23, 18, 2 (excerpt Vales. 7), and often in later writings; the Sept.; Josephus; the Atticists prefer the forms βασιλίς and βασιλεία; cf. Lob. ad Phryn., p. 225; (on the termination, corresponding to the English -ess, cf. Winers Grammar, 24; Buttmann, 73; Sophocles Lexicon, p. 37; Sturz, De dial. Maced. et Alex., p. 151ff; Curtius, p. 653).)

Topical Lexicon
Meaning and Scope

Derived from the common Greek term for “king” (basileus), βασίλισσα designates a female monarch or consort with royal authority. In the New Testament its range stretches from a literal sovereign to a metaphor for arrogant world-power.

Occurrences in the New Testament

Matthew 12:42 – “Queen of the South”
Luke 11:31 – “Queen of the South”
Acts 8:27 – “Candace, queen of the Ethiopians”
Revelation 18:7 – self-styled “queen” of prophetic Babylon

Old Testament Background

The title recalls well-known royal women: the unnamed wife of Pharaoh (Genesis 12:15), the Queen of Sheba (1 Kings 10), Jezebel (1 Kings 21), Athaliah (2 Kings 11), and Esther. Each illustrates either righteous use of power (Esther, Sheba) or its abuse (Jezebel, Athaliah), preparing readers to understand βασίλισσα as a moral lens on female leadership.

The Queen of the South as Witness to Christ (Matthew 12:42; Luke 11:31)

Jesus elevates the Queen of Sheba as a standard by which His hearers are judged:

“The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now one greater than Solomon is here.” (Matthew 12:42)

Her long journey underscores sincere pursuit of divine wisdom, contrasting with the complacency of those refusing Christ’s greater revelation. She becomes a Gentile forerunner of faith, anticipating the worldwide expansion of the gospel.

Candace, Queen of the Ethiopians, and Early Missions (Acts 8:27)

Philip meets an official “in charge of all the treasury of Candace, queen of the Ethiopians.” Classical historians use “Candace” as a dynastic title for the female rulers of Nubian Meroë. The Ethiopian eunuch’s conversion places the gospel within Africa’s royal sphere only months after Pentecost, illustrating Acts’ programmatic promise: “to the ends of the earth” (Acts 1:8). His return with Isaiah’s scroll likely seeded the ancient Ethiopian church, showing God’s concern for nations beyond Rome’s orbit.

Babylon as Boastful Queen: A Prophetic Warning (Revelation 18:7)

End-times Babylon declares, “I sit as queen; I am not a widow and will never see mourning.” Her self-exaltation echoes Isaiah 47:7-9 and typifies worldly systems that trust in luxury and power rather than God. The use of βασίλισσα in this verse is ironic: the apparent security of human empires crumbles under divine judgment. Thus Revelation contrasts two destinies: Babylon’s fleeting throne versus the Lamb’s eternal reign.

Theological and Practical Reflections

1. Pursuit of Wisdom: The Queen of the South urges believers to seek Christ with wholehearted zeal.
2. Global Mission: Candace’s court testifies that no culture is beyond God’s saving reach; royal doors can open through humble servants (Philip).
3. Humility versus Hubris: Babylon’s boast warns churches and nations alike against resting in wealth or political stability.
4. Eschatological Certainty: Earthly queens rise and fall, but Jesus, “King of kings,” remains sovereign; allegiance must rest with Him.

Related Biblical Concepts

• Royal titles applied to nations (Isaiah 47)
• Gentile faith prefiguring gospel expansion (Genesis 12:3; Isaiah 60:3)
• Judgment scenes where outsiders condemn covenant insiders (Romans 2:27)
• The Bride of Christ as redeemed counterpart to Babylon (Revelation 19:7-8)

Basilissa, though rare, threads together wisdom, mission, and judgment, calling every generation to honor the true King.

Forms and Transliterations
βασιλισσα βασίλισσα βασίλισσαι βασίλισσαν βασιλίσση βασίλισση βασιλισσης βασιλίσσης basilissa basílissa basilisses basilissēs basilísses basilíssēs
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 12:42 N-NFS
GRK: βασίλισσα νότου ἐγερθήσεται
NAS: [The] Queen of [the] South will rise
KJV: The queen of the south shall rise up
INT: The queen of [the] south will rise up

Luke 11:31 N-NFS
GRK: βασίλισσα νότου ἐγερθήσεται
NAS: The Queen of the South will rise
KJV: The queen of the south shall rise up
INT: The queen of [the] south will rise up

Acts 8:27 N-GFS
GRK: δυνάστης Κανδάκης βασιλίσσης Αἰθιόπων ὃς
NAS: of Candace, queen of the Ethiopians,
KJV: under Candace queen of the Ethiopians,
INT: one in power [under] Candace queen of [the] Ethiopians who

Revelation 18:7 N-NFS
GRK: ὅτι Κάθημαι βασίλισσα καὶ χήρα
NAS: I SIT [as] A QUEEN AND I AM
KJV: heart, I sit a queen, and am
INT: I sit a queen and a widow

Strong's Greek 938
4 Occurrences


βασίλισσα — 3 Occ.
βασιλίσσης — 1 Occ.

937
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