1177. Baal Chanan
Lexical Summary
Baal Chanan: Baal-Hanan

Original Word: בַּעַל חָנָן
Part of Speech: Proper Name Masculine
Transliteration: Ba`al Chanan
Pronunciation: bah-ahl khaw-nawn'
Phonetic Spelling: (bah'-al khaw-nawn')
KJV: Baal-hanan
NASB: Baal-hanan
Word Origin: [from H1167 (בַּעַל - owner) and H2603 (חָנַן - To be gracious)]

1. possessor of grace
2. Baal-Chanan, the name of an Edomite, also of an Israelite

Strong's Exhaustive Concordance
Baal-hanan

From ba'al and chanan; possessor of grace; Baal-Chanan, the name of an Edomite, also of an Israelite -- Baal-hanan.

see HEBREW ba'al

see HEBREW chanan

NAS Exhaustive Concordance
Word Origin
from Baal and chanan
Definition
"Baal is gracious," a king of Edom, also an Isr.
NASB Translation
Baal-hanan (5).

Brown-Driver-Briggs
בַּ֫עַל חָנָן proper name, masculine (Baal is gracious, compare Phoenician חנבעל & (in Assyrian) Baal—anunu)

1 king of Edom Genesis 36:38,39; 1 Chronicles 1:49,50.

2 a Gederite 1 Chronicles 27:28.

Topical Lexicon
Scriptural Occurrences

Genesis 36:38; Genesis 36:39

1 Chronicles 1:49; 1 Chronicles 1:50

1 Chronicles 27:28

These five references present two distinct men who share the same name but serve in very different settings: an early king of Edom and an official in the united monarchy under David.

Historical Setting in Edom

The record in Genesis 36 and repeated in 1 Chronicles 1 lists eight successive kings who ruled “before any king reigned over the Israelites” (Genesis 36:31). Baal-hanan son of Achbor appears seventh in that line. His short notice sits at an important juncture in redemptive history:

• It confirms the fulfillment of the oracle given to Rebekah—“two nations are in your womb” (Genesis 25:23)—by documenting an organized Edomite monarchy long before Israel’s own kingship.
• It illustrates that political power and human organization develop on God’s timetable. Israel will not be left without leadership, but she must wait for the theocratic period to run its course before asking for a king (1 Samuel 8).

Baal-hanan Son of Achbor: Edomite King

“ When Shaul died, Baal-hanan son of Achbor reigned in his place.” (Genesis 36:38)

“ When Baal-hanan son of Achbor died, Hadad reigned in his place…” (Genesis 36:39)

Nothing is said of his exploits, length of rule, or demise, yet even the scant record carries significance:

1. A Testimony to Divine Accuracy: Moses wrote of individuals outside the covenant line with the same precision he used for the patriarchs, underscoring the reliability of Scripture in matters of history.
2. A Reminder of Transience: Each Edomite king is introduced and immediately replaced, stressing the brevity of human reigns compared with the eternal kingship God will establish through the line of Judah (Genesis 49:10).
3. A Contrast with Israel: Edom’s apparently hereditary succession contrasts with Israel’s later theocratic government under judges, emphasizing that Israel’s distinctiveness lay not in political innovation but in covenant relationship.

Baal-hanan the Gederite: Administrator in David’s Court

“ Baal-hanan the Gederite was in charge of the olive and sycamore trees in the Shephelah; Joash was in charge of the stores of oil.” (1 Chronicles 27:28)

This Baal-hanan served in the twelfth division of David’s administrative roster. Several points emerge:

• Specialized Stewardship: Though overshadowed by military and royal names, his task safeguarded a strategic supply of oil and food—commodities vital for worship (Leviticus 2:1-2; Exodus 27:20) and national economy.
• Geographic Reach: The Shephelah, a fertile lowland between the Judean hill country and Philistine plains, required vigilant oversight; his work contributed to stability along a historically contested frontier.
• Organizational Sophistication: David’s appointment of an expert to manage agrarian resources reveals the kingdom’s mature infrastructure, demonstrating how spiritual leadership integrates with practical governance.

Theological and Practical Insights

1. Divine Sovereignty over Nations: From Edom’s early monarchs to Israel’s organized civil service, God directs the rise and fall of leaders (Daniel 2:21). Baal-hanan’s appearance in both camps illustrates that history unfolds under a single, sovereign hand.
2. Stewardship of Resources: The Gederite’s agrarian duty anticipates New Testament teaching that “it is required of stewards that they be found faithful” (1 Corinthians 4:2). Faithfulness in seemingly mundane tasks supports the greater mission of God’s people.
3. The Danger of Idolatrous Syncretism: The inclusion of the element “Baal” in Hebrew names, once an innocuous term for “lord,” later collided with Canaanite worship practices, warning God’s people to guard against cultural compromise (1 Kings 18:21).

Relationship to the Larger Biblical Narrative

• Edom’s monarchy foreshadows the tensions between Jacob’s and Esau’s descendants that resurface throughout Scripture (Numbers 20:14-21; Obadiah 1).
• David’s well-ordered administration anticipates the Messianic rule in which righteousness and peace embrace (Isaiah 9:6-7).
• The juxtaposition of a foreign king and an Israelite administrator sharing the same name underlines the impartiality of God’s record; every individual, covenant insider or outsider, contributes to the unfolding plan.

Lessons for Today

• Historical lists are not barren; they invite reflection on God’s providence in secular and sacred affairs.
• Faithful service—whether on a throne or in an orchard—matters to the Lord and to the welfare of His people.
• Names, titles, and positions change, but God’s purposes stand. Baal-hanan’s brief mentions encourage believers to labor diligently, trusting that even short, obscure assignments fit within God’s enduring narrative.

Forms and Transliterations
חָנָ֔ן חָנָ֖ן חָנָ֣ן חנן chaNan ḥā·nān ḥānān
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 36:38
HEB: תַּחְתָּ֔יו בַּ֥עַל חָנָ֖ן בֶּן־ עַכְבּֽוֹר׃
NAS: died, and Baal-hanan the son
KJV: died, and Baalhanan the son
INT: became his place and Baal-hanan the son of Achbor

Genesis 36:39
HEB: וַיָּמָת֮ בַּ֣עַל חָנָ֣ן בֶּן־ עַכְבּוֹר֒
NAS: Then Baal-hanan the son of Achbor
KJV: And Baalhanan the son of Achbor
INT: died Baal-hanan the son of Achbor

1 Chronicles 1:49
HEB: תַּחְתָּ֔יו בַּ֥עַל חָנָ֖ן בֶּן־ עַכְבּֽוֹר׃
NAS: died, Baal-hanan the son
KJV: was dead, Baalhanan the son
INT: became his place Baal-hanan the son of Achbor

1 Chronicles 1:50
HEB: וַיָּ֙מָת֙ בַּ֣עַל חָנָ֔ן וַיִּמְלֹ֤ךְ תַּחְתָּיו֙
NAS: When Baal-hanan died, Hadad
KJV: And when Baalhanan was dead, Hadad
INT: died Baal-hanan became his place

1 Chronicles 27:28
HEB: בַּשְּׁפֵלָ֔ה בַּ֥עַל חָנָ֖ן הַגְּדֵרִ֑י ס
NAS: Baal-hanan the Gederite had charge
KJV: that [were] in the low plains [was] Baalhanan the Gederite:
INT: it Shephelah Baal-hanan the Gederite had charge

5 Occurrences

Strong's Hebrew 1177
5 Occurrences


ḥā·nān — 5 Occ.

1176
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