1205. beathah
Lexical Summary
beathah: Terror, Dread

Original Word: בְּעָתָה
Part of Speech: Noun Feminine
Transliteration: b`athah
Pronunciation: beh-ah-THAH
Phonetic Spelling: (beh-aw-thaw')
KJV: trouble
NASB: terror
Word Origin: [from H1204 (בָּעַת - terrify)]

1. fear

Strong's Exhaustive Concordance
trouble

From ba'ath; fear -- trouble.

see HEBREW ba'ath

NAS Exhaustive Concordance
Word Origin
from baath
Definition
terror, dismay
NASB Translation
terror (2).

Brown-Driver-Briggs
בְּעָתָה noun feminine terror, dismay Jeremiah 8:15 = Jeremiah 14:19.

Topical Lexicon
Summary of Usage

בְּעָתָה appears twice, both in Jeremiah’s laments over Judah’s impending judgment (Jeremiah 8:15; 14:19). In each case it identifies the shock, dread, and deep discouragement that descends when promised peace is exposed as illusory.

Literary Setting

Jeremiah speaks during the final decades of the Southern Kingdom. False prophets predicted shālôm; the king trusted shifting alliances; the people persisted in covenant-breaking. Into that atmosphere Jeremiah inserts בְּעָתָה—an abrupt word that shatters complacency. The prophet places it at the climax of a triad: anticipation (“we hoped”), disappointment (“no good has come”), and devastating realization (“terror,” בְּעָתָה).

Covenantal and Theological Significance

1. Covenant Curses. Leviticus 26:16 and Deuteronomy 28:65 warn of “terror” overtaking an unfaithful nation. Jeremiah’s use shows the covenant lawsuit reaching its verdict; בְּעָתָה signals that the threatened curse has arrived.
2. Divine Holiness. The word underscores God’s refusal to ignore sin. Judah’s hope for national healing collides with the holiness of the Lord who “cannot deny Himself” (2 Timothy 2:13).
3. False Peace vs. True Peace. The sharp contrast between anticipated shālôm and experienced בְּעָתָה anticipates the New Testament theme that lasting peace is found only in the Messiah who “Himself is our peace” (Ephesians 2:14).

Historical Resonance

The Babylonian siege of 586 B.C. fulfilled Jeremiah’s warnings. Archaeological layers in Jerusalem show burn marks and shattered pottery from that destruction—material echoes of the prophetic word בְּעָתָה.

Prophetic Echoes and Christological Trajectory

Jeremiah’s cry prefigures:
Matthew 24:6–8, where Jesus foretells “wars and rumors of wars” and “distress,” exposing counterfeit assurances.
Revelation 6:15–17, where unrepentant humanity faces the “terror” of the Lamb’s wrath.

Yet Isaiah 53:5 declares, “The punishment that brought us peace was upon Him.” In Christ the dread of judgment is absorbed, and the word בְּעָתָה yields to “grace and peace” (Romans 1:7).

Pastoral and Homiletical Applications

1. Warning against Complacency. Churches must discern between cultural optimism and biblical hope. Superficial positivity that ignores sin will inevitably end in בְּעָתָה-like disillusionment.
2. Call to Repentance. Jeremiah sets the pattern: genuine healing arrives only after acknowledgment of guilt (Jeremiah 14:20).
3. Comfort for the Remnant. Even when dread descends, God preserves a people. Jeremiah 31:17 promises, “There is hope for your future.” The same Lord who permits בְּעָתָה provides the New Covenant (Jeremiah 31:31–34).

Devotional Reflection

Believers may experience moments when peace seems promised yet terror intrudes—diagnosis of illness, economic collapse, persecution. Jeremiah reminds us that such moments expose misplaced trust and invite deeper reliance on the Prince of Peace. Praying Jeremiah 17:7–8 steadies the heart: “Blessed is the man who trusts in the LORD, whose confidence is in Him.”

Key References

Jeremiah 8:15; Jeremiah 14:19; Leviticus 26:16; Deuteronomy 28:65; Isaiah 53:5; Jeremiah 31:17, 31–34; Matthew 24:6–8; Ephesians 2:14; Hebrews 10:31; Revelation 6:15–17.

Forms and Transliterations
בְעָתָֽה׃ בעתה׃ ḇə‘āṯāh ḇə·‘ā·ṯāh veaTah
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Englishman's Concordance
Jeremiah 8:15
HEB: מַרְפֵּ֖ה וְהִנֵּ֥ה בְעָתָֽה׃
NAS: of healing, but behold, terror!
KJV: of health, and behold trouble!
INT: of healing behold terror

Jeremiah 14:19
HEB: מַרְפֵּ֖א וְהִנֵּ֥ה בְעָתָֽה׃
NAS: of healing, but behold, terror!
KJV: of healing, and behold trouble!
INT: of healing behold terror

2 Occurrences

Strong's Hebrew 1205
2 Occurrences


ḇə·‘ā·ṯāh — 2 Occ.

1204
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