1260. Bered
Lexical Summary
Bered: Bered

Original Word: בֶּרֶד
Part of Speech: proper name, of a location; proper name, masculine
Transliteration: Bered
Pronunciation: BEH-red
Phonetic Spelling: (beh'red)
KJV: Bered
NASB: Bered
Word Origin: [from H1258 (בָּרַד - hail)]

1. hail
2. Bered, the name of a place south of Israel, also of an Israelite

Strong's Exhaustive Concordance
Bered

From barad; hail; Bered, the name of a place south of Palestine, also of an Israelite -- Bered.

see HEBREW barad

NAS Exhaustive Concordance
Word Origin
from the same as barad
Definition
a place near Kadesh, also an Ephraimite
NASB Translation
Bered (2).

Brown-Driver-Briggs
בֶּ֫רֶד 1. proper name, of a location בָּ֑רֶד Genesis 16:14 near Kadesh.

2. proper name, masculine בֶּ֫רֶד an Ephraimite 1 Chronicles 7:20.

Topical Lexicon
Overview

Bered appears twice in the Old Testament: once as a geographical marker near the well Beer-lahai-roi (Genesis 16:14) and once as a male descendant in the tribe of Ephraim (1 Chronicles 7:20). Though briefly mentioned, these references frame Bered within two key biblical themes—God’s compassionate oversight in the wilderness and His providential ordering of covenant lineage.

Biblical Occurrences

1. Genesis 16:14 – “Therefore the well was called Beer-lahai-roi. It is located between Kadesh and Bered.”
2. 1 Chronicles 7:20 – “The descendants of Ephraim: Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son,”

Geographical Setting

Bered is paired with Kadesh in the account of Hagar’s flight from Sarai. The location lies along the southern borders of Canaan, close to the Wilderness of Shur (Genesis 16:7). Ancient trade routes between Egypt and Canaan ran through this arid expanse, making Bered a landmark for travelers. The proximity to Beer-lahai-roi (“the well of the Living One who sees me”) underscores God’s provision of water and life in an inhospitable region. In later patriarchal narratives (Genesis 24:62; 25:11) Beer-lahai-roi becomes associated with Isaac’s dwelling, linking Bered indirectly to the promised line.

Genealogical Significance

In the Ephraimite genealogy, Bered belongs to the third generation after Ephraim: Ephraim → Shuthelah → Bered → Tahath. This list, preserved in 1 Chronicles 7, validates tribal inheritance and land allotments recorded in Joshua 16–17. By naming Bered, Scripture testifies to the historical rootedness of Israel’s clans and the continuity of God’s covenant promises from the patriarchs to the settlement period. Such genealogies also guard the messianic lineage, demonstrating God’s meticulous care over family lines that ultimately converge in Jesus Christ (Matthew 1; Luke 3).

Theological Themes

1. Divine Seeing and Hearing in Desolation

Hagar’s desperate circumstance unfolds “between Kadesh and Bered,” where the Lord meets and reassures her (Genesis 16:7–13). Bered thereby stands as a silent witness to God’s attentiveness to the marginalized. The well Beer-lahai-roi becomes a sacrament of divine compassion, reminding believers that no wilderness is hidden from His gaze (Psalm 139:7–10).

2. Covenant Fidelity Through Generations

The appearance of Bered in the Ephraimite line reinforces that God’s redemptive plan advances through ordinary families. Each named individual, though obscure by human standards, is indispensable in the unfolding story. This underlines Paul’s assertion that “the gifts and the calling of God are irrevocable” (Romans 11:29).

Lessons for Ministry Today

• Pastoral care to the outcast: Hagar’s encounter near Bered offers a paradigm for ministering to those who feel unseen. God initiated, spoke gently, and provided tangible relief; so must His people.
• Value of personal and church histories: Genealogical notices like that of Bered encourage believers to trace and celebrate God’s faithfulness in their own family lines and congregational stories.
• Hope in barren seasons: The wilderness setting invites reflection on trials that precede renewal. Just as water sprang forth at Beer-lahai-roi, God often reveals Himself most vividly between our “Kadesh and Bered.”

Related Scriptures

Genesis 16:7–13 – The angel’s encounter with Hagar

Genesis 24:62; 25:11 – Isaac at Beer-lahai-roi

Joshua 16:1–5 – Tribal territory of Ephraim

Psalm 107:4–9 – God satisfies the thirsty in deserts

Romans 9:6–13 – God’s sovereign choice in lineage

Summary

Though mentioned only twice, Bered binds together wilderness mercy and covenant lineage. Its brief appearances call readers to trust the God who both sees individual suffering and sovereignly stewards redemptive history.

Forms and Transliterations
בָּֽרֶד׃ ברד׃ וּבֶ֤רֶד וברד bā·reḏ Bared bāreḏ ū·ḇe·reḏ ūḇereḏ uVered
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Englishman's Concordance
Genesis 16:14
HEB: קָדֵ֖שׁ וּבֵ֥ין בָּֽרֶד׃
NAS: it is between Kadesh and Bered.
KJV: behold, [it is] between Kadesh and Bered.
INT: Kadesh is between and Bered

1 Chronicles 7:20
HEB: אֶפְרַ֖יִם שׁוּתָ֑לַח וּבֶ֤רֶד בְּנוֹ֙ וְתַ֣חַת
NAS: [were] Shuthelah and Bered his son,
KJV: Shuthelah, and Bered his son,
INT: of Ephraim Shuthelah and Bered his son Tahath

2 Occurrences

Strong's Hebrew 1260
2 Occurrences


bā·reḏ — 1 Occ.
ū·ḇe·reḏ — 1 Occ.

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