1278. beriah
Lexical Summary
beriah: Beriah

Original Word: בְּרִיאָה
Part of Speech: Noun Feminine
Transliteration: briy'ah
Pronunciation: beh-ree-ah
Phonetic Spelling: (ber-ee-aw')
KJV: new thing
NASB: entirely new thing
Word Origin: [feminine from H1254 (בָּרָא - Create)]

1. a creation
2. a novelty

Strong's Exhaustive Concordance
new thing

Feminine from bara'; a creation, i.e. A novelty -- new thing.

see HEBREW bara'

NAS Exhaustive Concordance
Word Origin
from bara
Definition
a creation, thing created
NASB Translation
entirely new thing (1).

Brown-Driver-Briggs
בְּרִיאָה noun feminine a creation, thing created, as preternatural, unparalleled; accusative of congnate meaning with verb ׳אִםבֿ ׳יִבְרָא י Numbers 16:30, compare בָּרָא Qal 3, Niph`al 3.

Topical Lexicon
Canonical Placement and Context

בְּרִיאָה appears solely in Numbers 16:30, within the narrative of Korah’s rebellion. Moses warns that if the rebels die a natural death, his divine mandate might rightly be questioned. “But if the LORD brings about something entirely new, and the ground opens its mouth and swallows them up… then you will know that these men have treated the LORD with contempt” (Numbers 16:30). The term translated “something entirely new” or “a new creation” captures the sudden, unprecedented character of God’s impending judgment.

Singular Usage and Emphatic Force

Because the word surfaces only once, its force is heightened. Scripture occasionally reserves rare vocabulary for watershed moments (compare the unique “gopher wood” of Genesis 6:14 or “Maranatha” of 1 Corinthians 16:22). Here, בְּרִיאָה underscores that the impending event is not merely providential but creative—God will intervene with the same originality He exercised in Genesis 1, but this time to vindicate His holiness in judgment.

Historical Setting

Korah, Dathan, and Abiram led two hundred fifty chiefs in challenging the divinely appointed leadership of Moses and Aaron. Israel stood on the brink of entering Canaan, yet internal rebellion now threatened covenant order. Moses’ appeal to a “new creation” signals that ordinary providence would not suffice; only a dramatic rupture within nature itself could silence the mutiny and re-affirm Yahweh’s sovereign choice.

Theological Significance

1. Divine Creatorship in Judgment

The word ties God’s creative prerogative directly to His judicial authority. The same Lord who fashions life can just as freely reconfigure the elements of creation to defend His glory (cf. Psalm 104:30; Isaiah 45:7).

2. Holiness and Separation

Korah’s party sought to erase distinctions between priest and layman. By unleashing a “new creation,” God re-established the proper boundaries of holiness, foreshadowing later warnings against profaning sacred offices (2 Chronicles 26:16-21; Hebrews 5:4).

3. Validation of Revelation

Moses does not engineer the phenomenon; he predicts it. The fulfillment authenticates his prophetic status and the reliability of the Mosaic revelation that forms the foundation for the rest of Scripture.

Echoes across the Canon

Although the noun occurs only once, its conceptual field reverberates widely:

Genesis 1–2: The opening portrayal of creation lays the groundwork for later “new creation” moments—flood, exodus, resurrection, and eschaton.
Isaiah 65:17; 66:22: Promises of “new heavens and a new earth” expand the motif from localized intervention to cosmic renewal.
2 Corinthians 5:17; Galatians 6:15: The believer in Christ becomes “a new creation,” linking the term’s Old Testament roots in crisis-judgment to the New Covenant miracle of regeneration.

Ministry Applications

1. Church Discipline and Purity

Just as God decisively defended His appointed order, congregations must uphold biblical leadership and doctrine. Discipline, rightly applied, protects the testimony of the gospel (1 Timothy 5:19-21).

2. Confidence in Divine Intervention

Modern servants of Christ face cultural and ecclesiastical rebellion. The account reminds believers that God possesses unlimited means—including extraordinary ones—to preserve His purposes.

3. Preaching Christ from Numbers 16

The “new creation” judgment that consumed Korah’s camp anticipates the greater judgment borne by Christ on the cross and the greater vindication of His resurrection. Proclaiming this text can highlight both the fear of the Lord and the hope of salvation.

Doctrinal Reflections

• Sovereignty: God is free to suspend or reorder natural processes to achieve moral ends.
• Inspiration: The precision of Moses’ prophetic word validates Scripture’s inerrancy.
• Eschatology: Each Old Testament preview of “new creation” points ahead to the ultimate renewal of all things at Christ’s return (Revelation 21:1-5).

Practical Exhortation

Believers should cultivate reverence for God’s holiness, submit to His appointed structures, and trust His capacity to create unforeseen deliverances. The church that remembers בְּרִיאָה will neither trivialize sin nor despair under opposition, knowing that the Author of creation remains Lord over history.

Related Terms for Further Study

• בָּרָא (to create) – Genesis 1:1, Psalm 51:10
• חָדָשׁ (new) – Isaiah 43:19, Lamentations 3:23
• κτίσις (creation) – Mark 13:19, Colossians 1:15-16

Summary

בְּרִיאָה, though rare, shines a bright light on the God who can summon unprecedented acts to safeguard His redemptive plan. The “new creation” swallowing Korah’s rebellion stands as both warning and comfort: warning to the proud who challenge God’s order, comfort to the faithful assured that the Creator will ultimately establish a universe where rebellion is forever past.

Forms and Transliterations
בְּרִיאָ֞ה בריאה bə·rî·’āh bərî’āh beriAh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 16:30
HEB: וְאִם־ בְּרִיאָ֞ה יִבְרָ֣א יְהוָ֗ה
NAS: brings about an entirely new thing and the ground
KJV: make a new thing, and the earth
INT: if an entirely brings the LORD

1 Occurrence

Strong's Hebrew 1278
1 Occurrence


bə·rî·’āh — 1 Occ.

1277
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