1297. beram
Lexicon
beram: However, but, nevertheless

Original Word: בְּרַם
Part of Speech: Adverb
Transliteration: bram
Pronunciation: beh-RAHM
Phonetic Spelling: (ber-am')
Definition: However, but, nevertheless
Meaning: highly, surely, however

Strong's Exhaustive Concordance
but, nevertheless, yet

(Aramaic) perhaps from ruwm with a prepositional prefix; properly, highly, i.e. Surely; but used adversatively, however -- but, nevertheless, yet.

see HEBREW ruwm

NAS Exhaustive Concordance
Word Origin
(Aramaic) of uncertain derivation
Definition
only, nevertheless
NASB Translation
however (3), yet (2).

Brown-Driver-Briggs
בְּרַם adverb with adversative force, only, nevertheless (derivation uncertain: NöM 202 = מָא + בָּר, literally except what: ᵑ7 בְּרַם often for אַח, אוּלָם; Syriac Exodus 9:16; Exodus 21:21, and in NT for πλήν; Christian-Palestinian Aramaic , ); — Daniel 2:28; Daniel 4:12 hew down the tree etc., בְּרַם ֗֗֗ שְׁבֻקוּ only leave the stump, etc., Daniel 4:20; Daniel 5:17; Ezra 5:13.

Topical Lexicon
Word Origin: Aramaic

Corresponding Greek / Hebrew Entries: The corresponding Greek entry in Strong's Concordance is G4133 (πλήν, plēn), which similarly functions as an adverb meaning "however," "but," or "nevertheless." This Greek term is used in the New Testament to introduce exceptions or contrasts, paralleling the function of בְּרַם in the Aramaic sections of the Old Testament.

Usage: This term is used in the Aramaic portions of the Old Testament, particularly in the books of Daniel and Ezra, to denote a contrast or to emphasize a point.

Context: בְּרַם (beram) appears in the Aramaic sections of the Hebrew Bible, specifically in the books of Daniel and Ezra. It functions as an adverb to introduce a contrast or exception, often translated as "however" or "nevertheless" in English. This word is used to emphasize a shift in the narrative or argument, providing a nuanced understanding of the text. For example, in Daniel 2:28, the word is used to highlight the contrast between human inability and divine revelation: "However, there is a God in heaven who reveals mysteries..." (BSB). This usage underscores the sovereignty and wisdom of God in contrast to human limitations. The term is relatively rare, reflecting its specific function in the text to draw attention to significant theological or narrative shifts.

Forms and Transliterations
בְּרַ֗ם בְּרַ֡ם בְּרַ֨ם בְּרַם֙ ברם bə·ram beRam bəram
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Englishman's Concordance
Ezra 5:13
HEB: בְּרַם֙ בִּשְׁנַ֣ת חֲדָ֔ה
NAS: However, in the first year
KJV: But in the first year
INT: However year the first

Daniel 2:28
HEB: בְּרַ֡ם אִיתַ֞י אֱלָ֤הּ
NAS: However, there is a God
KJV: But there is a God
INT: However there God

Daniel 4:15
HEB: בְּרַ֨ם עִקַּ֤ר שָׁרְשׁ֙וֹהִי֙
NAS: Yet leave the stump
KJV: Nevertheless leave the stump
INT: Yet the stump roots

Daniel 4:23
HEB: אִֽילָנָ֜א וְחַבְּל֗וּהִי בְּרַ֨ם עִקַּ֤ר שָׁרְשׁ֙וֹהִי֙
NAS: and destroy it; yet leave
KJV: and destroy it; yet leave
INT: the tree and destroy yet the stump roots

Daniel 5:17
HEB: לְאָחֳרָ֣ן הַ֑ב בְּרַ֗ם כְּתָבָא֙ אֶקְרֵ֣א
NAS: to someone else; however, I will read
KJV: to another; yet I will read
INT: to someone give however the inscription will read

5 Occurrences

Strong's Hebrew 1297
5 Occurrences


bə·ram — 5 Occ.















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