1349. gaayon
Lexical Summary
gaayon: Pride, Arrogance

Original Word: גַּאֲיוֹן
Part of Speech: Adjective
Transliteration: ga'ayown
Pronunciation: gah-ah-YONE
Phonetic Spelling: (gah-ah-yone')
KJV: proud
NASB: proud
Word Origin: [from H1342 (גָּאָה - highly exalted)]

1. haughty

Strong's Exhaustive Concordance
proud

From ga'ah: haughty -- proud.

see HEBREW ga'ah

NAS Exhaustive Concordance
Word Origin
from gaah
Definition
proud
NASB Translation
proud (1).

Brown-Driver-Briggs
[גַּאֲיוֺן] adjective proud, גאייונים Psalm 123:4 (Kt compare Baer's note, yet read probably גַּאֲיוֺנִים; but Qr better, גְּאֵי יוֺנִים proudest oppressors, see גֵּאֶה).

גאייונים see foregoing, and also גֵּאֶה.

Topical Lexicon
Overview

Ga’aion appears singularly in the Old Testament at Psalm 123:4, where it denotes an attitude of swollen self-importance. Its rarity heightens its rhetorical force, crystallizing Israel’s experience of oppression beneath those who disdain the covenant people and, by extension, the LORD they serve.

Canonical Setting

Psalm 123 belongs to the Songs of Ascents (Psalms 120–134), pilgrim hymns sung on the way to Jerusalem. These songs chart a movement from distress to communion with God. In Psalm 123 the community lifts its eyes “to You who sit enthroned in heaven” (verse 1), contrasting heavenly majesty with earthly arrogance. Ga’aion embodies the contempt that pilgrims endure until vindication comes from the throne above.

Literary Context in Psalm 123

Verse 4 reads: “Our soul has had its fill of the scorn of those who are at ease, of the contempt of the proud”. Two parallel clauses intensify the lament:

1. “the scorn of those who are at ease” (social complacency)
2. “the contempt of the proud” (ga’aion) (spiritual arrogance)

The repetition of “had its fill” signals saturation—oppression is no passing irritation but a chronic burden. By naming ga’aion last, the psalmist exposes pride as the deepest root of scorn.

Semantic Nuances and Theological Weight

Though translated “proud” or “arrogant,” ga’aion carries imagery of surging or swelling—an inward rising that manifests in outward contempt. Scripture consistently portrays such elevation of self as rebellion against God (Proverbs 16:18; Isaiah 2:11). In Psalm 123 ga’aion is not merely a personal vice; it is communal sin that infects a culture “at ease,” dulling sensitivity to injustice and to the fear of the LORD.

Historical Background

The historical setting may reflect any period in which Israel lived under foreign or domestic oppression—post-exilic mocking in Judaea, or surrounding nations’ taunts during pilgrimage seasons. In each era, covenant faithfulness required enduring ga’aion by fixing hope on God’s enthroned mercy (Psalm 123:2). The word’s singular occurrence hints that such arrogance, though widespread, is ultimately transient; it leaves no enduring lexical footprint compared with God’s steadfast love.

Intertextual Connections

While ga’aion itself is rare, its theme resonates:
Psalm 119:21 – “You rebuke the arrogant, the cursed, who stray from Your commandments.”
Isaiah 13:11 – “I will put an end to the arrogance of the proud and humble the haughtiness of the ruthless.”
Luke 1:51 – “He has scattered those who are proud in the thoughts of their hearts.”

Together these passages trace a divine pattern: God opposes proud contempt yet exalts the humble who look to His hand (Psalm 123:2; James 4:6).

Christological Perspective

Jesus embodies the antithesis of ga’aion: “Take My yoke upon you… for I am gentle and humble in heart” (Matthew 11:29). By enduring contempt—soldiers’ mockery, crowds’ scorn—He fulfills the pilgrim laments and secures redemption for the humble. His exaltation (Philippians 2:9) confirms the divine verdict against pride and assures believers that ga’aion will not prevail.

Implications for Ministry and Discipleship

1. Pastoral Comfort: Leaders can draw on Psalm 123 to encourage congregations facing cultural disdain. The psalm legitimizes lament while directing eyes heavenward.
2. Prophetic Warning: Naming ga’aion warns communities against subtle pride born of prosperity “at ease.” Wealth and security can breed contempt for the lowly and for God.
3. Spiritual Formation: Regular prayers of ascent cultivate humility, reminding believers that service, not status, aligns with Christ’s path.
4. Missional Witness: Enduring contempt without retaliation testifies to the gospel’s power and anticipates God’s ultimate reversal of pride.

Practical Application

• Self-Examination: Ask, “Where has ease produced contempt in my heart?” (compare Psalm 131:1).
• Corporate Worship: Incorporate Psalm 123 into liturgy, echoing the posture of servants looking to their master’s hand.
• Social Engagement: Advocate for the marginalized, confronting institutional ga’aion that demeans image-bearers of God.

Conclusion

Ga’aion, though occurring only once, distills a perennial biblical warning: pride that swells against God and His people will face divine rebuke, while those who lift their eyes in humble dependence will receive mercy. The word’s singular voice in Scripture thus amplifies its timeless call to humility, reliance, and hope in the Lord enthroned in heaven.

Forms and Transliterations
לִגְאֵ֥יוֹנִֽים׃ לגאיונים liḡ’êyōwnîm liḡ·’ê·yō·w·nîm ligEyonim
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 123:4
HEB: הַשַּׁאֲנַנִּ֑ים הַ֝בּ֗וּז לִגְאֵ֥יוֹנִֽים׃
NAS: [And] with the contempt of the proud.
INT: who the contempt of the proud

1 Occurrence

Strong's Hebrew 1349
1 Occurrence


liḡ·’ê·yō·w·nîm — 1 Occ.

1348
Top of Page
Top of Page