1407. gad
Lexical Summary
gad: Fortune, troop

Original Word: גַּד
Part of Speech: Noun Masculine
Transliteration: gad
Pronunciation: gad
Phonetic Spelling: (gad)
KJV: coriander
NASB: coriander
Word Origin: [from H1413 (גָּדַד - cut) (in the sense of cutting)]

1. coriander seed (from its furrows)

Strong's Exhaustive Concordance
coriander

From gadad (in the sense of cutting); coriander seed (from its furrows) -- coriander.

see HEBREW gadad

NAS Exhaustive Concordance
Word Origin
perhaps from gadad
Definition
coriander
NASB Translation
coriander (2).

Brown-Driver-Briggs
I. גַּד noun masculine coriander (Late Hebrew גִּיד, Aramaic גִּידָּא; connection with above √ dubious; see further LöwNo. 155) — זֶרַע גַּד Exodus 16:31; Numbers 11:7, simile of manna.

Topical Lexicon
Botanical Identity

Coriander (Coriandrum sativum) is an annual herb of the parsley family, prized in the ancient Mediterranean and Near Eastern worlds for its aromatic seeds. The small, round, off-white seeds have a sweet citrus-like fragrance and were easily ground into powder to flavor breads, stews, and sweets. Its familiarity in both Egypt and Canaan provides the backdrop for the biblical comparison that follows.

Scripture Occurrences

Exodus 16:31: “Now the house of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey.”

Numbers 11:7: “Now the manna resembled coriander seed, and its appearance was like gum resin.”

The term appears only in these two descriptions of manna.

Culinary and Domestic Context in the Ancient Near East

Coriander was cultivated along the Nile and traded throughout the Levant. In Egyptian tombs, whole seeds have been discovered beside bread loaves, indicating its role as a staple flavoring agent. Its delicate sweetness explains why the wilderness provision is likened to “wafers made with honey.” By invoking a common household spice, the text invites Israel to recognize the heavenly bread as both familiar and otherworldly—accessible yet miraculous.

Theological Significance in the Provision of Manna

The coriander analogy highlights God’s care in terms the people could taste and see. Each dawn, seeds of grace lay on the ground waiting to be gathered, underscoring daily dependence:
• Providence: “He rained down manna for them to eat; He gave them the grain of heaven” (Psalm 78:24).
• Sufficiency: Every household gathered “as much as each person needed” (Exodus 16:18).
• Obedience: Gathering only on six days taught trust in the Sabbath command (Exodus 16:23-30).

Typological and Christological Implications

Jesus identifies Himself as the true fulfillment of the wilderness bread: “My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world… I am the bread of life” (John 6:32-35). The seed-like form of manna anticipates the Seed who would fall to the ground and die (John 12:24), bringing forth life for many. As coriander seeds were ground and baked into fragrant wafers, so Christ’s suffering becomes the sweet aroma of salvation (Ephesians 5:2).

Liturgical and Devotional Uses

A jar of manna was placed “before the Testimony” (Exodus 16:33-34) as a perpetual sign. Each time worshipers approached the sanctuary they were reminded that spiritual life flows from God’s initiative, not human effort. Early Christian writers drew on the coriander comparison to teach the sweetness of Scripture: just as Israel ground, baked, and tasted the gift, believers must gather, meditate, and obey the Word daily (Deuteronomy 8:3; Matthew 4:4).

Historical and Cultural Insights

Archaeology attests to coriander’s presence in Palestinian sites dating to the Late Bronze Age, supporting the narrative setting. The spice’s light color explains the detail “white like coriander seed,” while its rounded shape matches the Hebrew imagery of something delicate yet tangible. Egyptian medical papyri list coriander among digestive aids, suggesting the Lord provided bread that was both nourishing and gentle for a wilderness diet.

Lessons for Christian Ministry

1. Daily Provision: Ministry that invites people to meet the Lord every morning mirrors the manna rhythm (Lamentations 3:22-23).
2. Contentment: Coriander-like manna met all nutritional needs; comparison with Egypt’s menu (Numbers 11:5) warns against discontent with God’s best.
3. Word-Centered Leadership: Moses instructed Israel to gather, store, and tell the next generation. Likewise, pastors and parents steward the bread of the gospel, preserving its purity and passing it on intact.
4. Hospitality: The pleasant taste of manna encourages congregations to offer the gospel with graciousness seasoned “as with salt” (Colossians 4:6), inviting all to “taste and see that the LORD is good” (Psalm 34:8).

Summary

Strong’s Hebrew 1407 appears only to liken manna to the familiar coriander seed, a culinary staple that becomes a theological lens. Through this imagery Scripture portrays God’s faithfulness, prefigures Christ, and instructs His people in gratitude, obedience, and ongoing reliance on the bread that endures to eternal life.

Forms and Transliterations
גַּ֖ד גַּד֙ גד gad gaḏ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 16:31
HEB: וְה֗וּא כְּזֶ֤רַע גַּד֙ לָבָ֔ן וְטַעְמ֖וֹ
NAS: it manna, and it was like coriander seed,
KJV: thereof Manna: and it [was] like coriander seed,
INT: he seed coriander white taste

Numbers 11:7
HEB: וְהַמָּ֕ן כִּזְרַע־ גַּ֖ד ה֑וּא וְעֵינ֖וֹ
NAS: Now the manna was like coriander seed,
KJV: And the manna [was] as coriander seed,
INT: now the manna seed coriander and its appearance

2 Occurrences

Strong's Hebrew 1407
2 Occurrences


gaḏ — 2 Occ.

1406
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