1411. gedaberayya
Lexical Summary
gedaberayya: Gedaberayya

Original Word: גְּדָבָר
Part of Speech: Noun Masculine
Transliteration: gdabar
Pronunciation: geh-dab-er-AY-yah
Phonetic Spelling: (ghed-aw-bawr')
KJV: treasurer
NASB: treasurers
Word Origin: [(Aramaic) corresponding to H1489 (גִּזבָּר - treasurer)]

1. a treasurer

Strong's Exhaustive Concordance
treasurer

(Aramaic) corresponding to gizbar; a treasurer -- treasurer.

see HEBREW gizbar

NAS Exhaustive Concordance
Word Origin
(Aramaic) of uncertain derivation, perhaps corresponding to gizbar
Definition
perhaps treasurer
NASB Translation
treasurers (2).

Brown-Driver-Briggs
דְָֽבְרַיָּא noun masculine plural emphatic Daniel 3:2,3, dubious: most think "" form of [גַּזְבָּר] treasurer (or, MeyEntst. J. 23, textual error for ׳גז); Gr Bev and others read הַדָּֽבְרַיָּא ministers (Daniel 3:24); possibly (see Lag Dr and others) dittograph for following דְּתָֽבְרַיָּא.

Topical Lexicon
Meaning and Role

The term designates high-ranking financial officers—“treasurers” or “finance ministers”—within the imperial bureaucracy. They superintended royal revenues, tax collection, and the allocation of state resources, acting as stewards of the monarch’s wealth and as guarantors of fiscal stability across the provinces.

Historical Setting in Babylonian Administration

Nebuchadnezzar’s empire spanned multiple peoples and languages, demanding a tiered civil service. Treasurers formed part of an eight-fold hierarchy of officials (Daniel 3:2-3), sitting between the king’s legal counselors and judicial authorities. Cuneiform archives from Neo-Babylonian and Achaemenid periods attest positions such as “rab-šaqu” (chief cup-bearer) and “ganzabaru” (treasurer), confirming Scripture’s picture of a sophisticated treasury apparatus entrusted with bullion, temple revenues, and military payrolls. Their presence at the dedication of the golden image underscores both the political gravity of the event and the enormous expenditure required for such idolatrous pageantry.

Biblical Occurrences

Daniel 3:2 “Then King Nebuchadnezzar summoned the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other officials of the provinces to come to the dedication of the statue he had set up.”

Daniel 3:3 repeats the list as the officials assemble. In both verses the treasurers stand publicly aligned with an act of state idolatry, contrasting with the faithful resolve of Shadrach, Meshach, and Abednego recorded later in the chapter.

Theological Themes and Ministry Principles

1. Stewardship versus Idolatry
• The treasurers embody material power harnessed for false worship. Their attendance at the statue’s unveiling warns that wealth and administrative skill, when detached from reverence for the true God, aid the promotion of idolatry (compare 1 Timothy 6:10).
• By contrast, Daniel’s friends demonstrate that loyalty to God outweighs economic security or political favor, modeling the principle that stewardship begins with worship (Psalm 24:1).

2. Accountability of Public Officers
• Scripture consistently links financial officers to moral responsibility (2 Kings 12:15; 1 Chronicles 26:20). The treasurers of Babylon remind believers in public service that neutrality is impossible; resources either advance righteousness or rebellion.

3. God’s Sovereignty over Empires
• Even the most elaborate bureaucratic systems bow to divine authority. The fiery furnace episode following the treasurers’ appearance proclaims that “there is no other god who can deliver like this” (Daniel 3:29). Material might cannot shield a nation from the judgment or mercy of the Most High.

Intertextual Connections

• Joseph acted as royal treasurer-like steward in Egypt (Genesis 41:40), using wealth to preserve life, foreshadowing Christ who administers the treasures of grace (Ephesians 2:7).
• Hezekiah’s display of his treasuries to Babylonian envoys (2 Kings 20:13-18) anticipates the later Babylonian domination seen in Daniel, linking fiscal pride to eventual exile.
• Judas, keeper of the money bag (John 12:6), mirrors the Babylonian treasurers when misused wealth leads to betrayal, reinforcing the heart’s precedence over position.

Practical Application for Today

Believers entrusted with budgets, assets, or institutional authority must guard against the subtle shift from stewardship to self-service. Financial expertise is a gift to be laid before Christ, not an idol to be paraded before the world. Churches and ministries should cultivate transparent accounting (2 Corinthians 8:20-21), recognizing that faithful treasurers contribute to gospel advance, whereas compromised officers can facilitate spiritual regression.

Summary

Strong’s 1411 draws attention to a scarcely mentioned yet spiritually significant office. Positioned at a pivotal moment of confrontation between imperial idolatry and covenant fidelity, the treasurers in Daniel challenge every generation to use resources in service of the living God, lest wealth become fuel for false worship.

Forms and Transliterations
גְדָ֨בְרַיָּ֤א גְדָבְרַיָּא֩ גדבריא ḡə·ḏā·ḇə·ray·yā ḡəḏāḇərayyā geDaveraiYa
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 3:2
HEB: וּֽפַחֲוָתָ֡א אֲדַרְגָּזְרַיָּא֩ גְדָ֨בְרַיָּ֤א דְּתָבְרַיָּא֙ תִּפְתָּיֵ֔א
NAS: the counselors, the treasurers, the judges,
KJV: the judges, the treasurers, the counsellors,
INT: and the governors the counselors the treasurers the judges the magistrates

Daniel 3:3
HEB: וּֽפַחֲוָתָ֡א אֲדַרְגָּזְרַיָּ֣א גְדָבְרַיָּא֩ דְּתָ֨בְרַיָּ֜א תִּפְתָּיֵ֗א
NAS: the counselors, the treasurers, the judges,
KJV: the judges, the treasurers, the counsellors,
INT: and the governors the counselors the treasurers the judges the magistrates

2 Occurrences

Strong's Hebrew 1411
2 Occurrences


ḡə·ḏā·ḇə·ray·yā — 2 Occ.

1410
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