151. Adoram
Lexical Summary
Adoram: Adoram

Original Word: אֲדֹרָם
Part of Speech: Proper Name Masculine
Transliteration: Adoram
Pronunciation: ah-do-RAHM
Phonetic Spelling: (ad-o-rawm')
KJV: Adoram
NASB: Adoram
Word Origin: [contracted for H141 (אֲדוֹנִירָם - Adoniram)]

1. Adoram (or Adoniram), an Israelite

Strong's Exhaustive Concordance
Adoram

Contracted for 'Adoniyram; Adoram (or Adoniram), an Israelite -- Adoram.

see HEBREW 'Adoniyram

NAS Exhaustive Concordance
Word Origin
contr. for Adoniram
Definition
an Isr. leader
NASB Translation
Adoram (2).

Brown-Driver-Briggs
אֲדֹרָם (contracted or corrupt, compare foregoing) same official, under David 2 Samuel 20:24, & Rehoboam 1 Kings 12:18 (= הֲדֹרָם2Chronicles 10:18).



Topical Lexicon
Identity and Name Variations

Adoram (Hebrew אֲדֹרָם) appears twice in the Hebrew Scriptures. His name also surfaces with the fuller spelling “Adoniram” (אֲדֹנִירָם, Strong’s 141), and the narrative contexts show the two forms refer to the same governmental officer who served successive kings of Israel’s united monarchy—David, Solomon, and Rehoboam. The shortened form “Adoram” is preserved in 2 Samuel 20:24 and 1 Kings 12:18.

Placement within the Royal Administration

Adoram held the portfolio “over the forced labor” (Hebrew mas), a ministry comparable to a secretary of public works and revenue conscription. The office managed state building projects, levy of corvée labor, and perhaps tax collection. By David’s reign this structure was already sufficiently developed to be listed among senior officials alongside Joab (army), Jehoshaphat (recorder), Zadok and Abiathar (priests), and Benaiah (Kerethites and Pelethites) in 2 Samuel 20:23-26.

Service under David

The turbulence following Absalom’s revolt had left the kingdom recovering from civil strife. Listing Adoram at that moment (2 Samuel 20:24) underscores David’s swift re-establishment of orderly governance. By placing trusted men over the corvée, David secured manpower for fortifications, roads, and the temple preparations later executed by Solomon (1 Chronicles 22:2). Adoram’s inclusion testifies to David’s administrative breadth: spiritual leadership from priests and Levites, military strength, and an organized civil workforce for national projects.

Continuation under Solomon (Adoniram)

1 Kings 4:6 and 5:14 (Hebrew 5:28) explicitly name “Adoniram son of Abda” as Solomon’s official over the levy, matching the function attributed to Adoram. Solomon greatly expanded the corvée system, sending “thirty thousand men to Lebanon” in monthly rotations for cedar and cypress (1 Kings 5:13-18). This demonstrates the importance—and growing burden—of the department Adoram supervised. Through it, the Lord enabled the building of the Temple that became the earthly focal point of His visible glory (1 Kings 8:10-11).

Mission to the Northern Tribes and Martyr-Like Death

When Rehoboam came to Shechem to be crowned, popular resentment over the heavy yoke of forced labor surfaced. In an attempt to reassert royal authority, Rehoboam dispatched the seasoned administrator:

“Then King Rehoboam sent out Adoram, who was in charge of the forced labor, but all Israel stoned him to death” (1 Kings 12:18).

Adoram’s death marks the flashpoint of the kingdom’s rupture. His mission intended to negotiate labor grievances, but his very office symbolized the policies the northern tribes rejected. The stoning fulfilled the prophetic word spoken through Ahijah (1 Kings 11:29-31) and confirmed that the division was ordained by God (1 Kings 12:15).

Historical Significance

1. Indicator of centralized monarchy: The existence of a nationwide labor department underlines how Israel transitioned from tribal confederation to a kingdom with standing bureaucracy.
2. Touchstone of covenant blessing and curse: Under David and Solomon, the corvée furthered projects tied to God’s covenant promises (temple, palace, fortifications). Yet misuse led to oppression, mirroring Deuteronomy 17:14-20’s warnings about royal excess.
3. Catalyst of schism: Adoram’s killing crystallized the ten tribes’ declaration, “What portion do we have in David?” (1 Kings 12:16). Thus the office meant to build unity through national projects inadvertently exposed fault lines of discontent.

Ministry Lessons

• Faithful service can span generations; Adoram’s long tenure shows continuity is valuable in God’s work.
• Administrative gifts are indispensable in the Lord’s economy. Scripture never treats Adoram’s calling as second-class to the priesthood or military leadership.
• Godly authority must remain servant-hearted. When leadership departs from covenant principles of justice and compassion, the very structures that once advanced God’s purposes can become instruments of division.

Key References

2 Samuel 20:24; 1 Kings 4:6; 1 Kings 5:14; 1 Kings 12:18

Forms and Transliterations
אֲדֹרָם֙ אדרם וַאֲדֹרָ֖ם ואדרם ’ă·ḏō·rām ’ăḏōrām adoRam vaadoRam wa’ăḏōrām wa·’ă·ḏō·rām
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Samuel 20:24
HEB: וַאֲדֹרָ֖ם עַל־ הַמַּ֑ס
NAS: and Adoram was over the forced labor,
KJV: And Adoram [was] over the tribute:
INT: and Adoram was over the forced

1 Kings 12:18
HEB: רְחַבְעָ֗ם אֶת־ אֲדֹרָם֙ אֲשֶׁ֣ר עַל־
NAS: Rehoboam sent Adoram, who was over
KJV: sent Adoram, who [was] over the tribute;
INT: King Rehoboam Adoram who was over

2 Occurrences

Strong's Hebrew 151
2 Occurrences


’ă·ḏō·rām — 1 Occ.
wa·’ă·ḏō·rām — 1 Occ.

150
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