1567. Galed
Lexical Summary
Galed: Galed

Original Word: גַּלְעֵד
Part of Speech: Proper Name Location
Transliteration: Gal`ed
Pronunciation: gah-LAYD
Phonetic Spelling: (gal-ade')
KJV: Galeed
NASB: Galeed
Word Origin: [from H1530 (גַּל - waves) and H5707 (עֵד - witness)]

1. heap of testimony
2. Galed, a memorial cairn East of the Jordan

Strong's Exhaustive Concordance
Galeed

From gal and ed; heap of testimony; Galed, a memorial cairn East of the Jordan -- Galeed.

see HEBREW gal

see HEBREW ed

NAS Exhaustive Concordance
Word Origin
from gal and ed
Definition
"witness-pile," a memorial of stones E. of the Jordan River
NASB Translation
Galeed (2).

Brown-Driver-Briggs
גַּלְעֵד proper name, of a location (witness-pile) name of pile of stones erected by Jacob and his company (KitGeschichte.129; by Laban We Di) Genesis 31:47,48 (see גַּל 1c) apparently intended to explain גִּלְעָד q. v.; Di conjecture also (as name of altar) Joshua 22:34 (compare ᵑ6).

Topical Lexicon
Name and Meaning

Galʿed (“Heap of Witness”) designates the stone mound erected by Jacob and Laban east of the Jordan to memorialize their covenant. While Laban used the Aramaic title “Jegar-sahadutha,” Jacob’s Hebrew designation prevailed in Israel’s memory, emphasizing the role of the heap as a perpetual testimony to their agreement before God and men.

Biblical Narrative Context

Genesis 31 records Jacob’s departure from Paddan-Aram with his family, Laban’s pursuit, and the tense confrontation that followed. After God warned Laban in a dream and Jacob defended his integrity, both parties sought a peaceful resolution. “Laban, however, called it Jegar-sahadutha, but Jacob called it Galeed” (Genesis 31:47). Laban then proclaimed, “This heap is a witness between you and me this day” (Genesis 31:48). The mound marked a boundary neither man would cross to harm the other and established conditions for future interaction with Jacob’s wives and children.

The Covenant at Mizpah

Galʿed was part of a dual memorial: the heap (Galʿed) and the pillar (Mizpah, “Watchtower,” Genesis 31:49). Together they invited the omnipresent LORD to watch over the covenant when the two parties were absent from one another. The oath invoked “the God of Abraham and the God of Nahor, the God of their father” (Genesis 31:53), acknowledging divine oversight that transcended personal preference. A communal meal sealed the pact, highlighting fellowship built on accountability to God.

Symbolism and Theology of Witness

1. Permanence: Stones endure; so should covenant faithfulness (cf. Isaiah 51:1).
2. Visibility: A physical marker confronted every passerby with the reality of a divine-supervised agreement.
3. Dual Testimony: Human words were reinforced by material evidence, echoing later legal requirements for “two or three witnesses” (Deuteronomy 19:15).
4. Divine Arbitration: By appealing to God as witness, Jacob and Laban acknowledged that secret violations would still meet divine justice (Psalm 139:7–12).

Connections to Later Scripture

Galʿed anticipates other memorial stones:
• Joshua’s twelve stones at Gilgal (Joshua 4:20–24) remind Israel of the Jordan crossing.
• The covenant stone at Shechem (Joshua 24:27) “has heard all the words of the LORD that He spoke to us.”
• Samuel’s Ebenezer (“Stone of Help,” 1 Samuel 7:12) commemorates the LORD’s deliverance.

Each instance underscores that tangible memorials call future generations to remember God’s acts and their covenant obligations.

Implications for Covenant Faithfulness

• Family Relations: Galʿed safeguarded the welfare of Leah, Rachel, and their children, demonstrating that covenant law protects the vulnerable.
• Boundaries: Legitimate separation can honor God when accompanied by mutual accountability.
• Integrity: Believers today emulate Jacob’s example by living transparently under God’s watchful eye (2 Corinthians 4:2).

Geographical and Archaeological Considerations

The precise site lies in Gilead, likely along the Jabbok or Yarmuk tributaries east of the Jordan. While no definitive mound has been identified, numerous Bronze and Iron Age cairns dot the region, illustrating the cultural practice of boundary-heap construction.

Lessons for Christian Ministry and Discipleship

1. Establish visible reminders of God’s faithfulness—rituals, testimonies, or physical tokens—to instruct coming generations (Psalm 78:5–7).
2. Cultivate peace through covenants grounded in God’s character rather than mere human goodwill (Romans 12:18).
3. Uphold the sanctity of vows; Jesus teaches, “Let your ‘Yes’ be yes” (Matthew 5:37).

Summary

Galʿed stands as an ancient testament to truth, reconciliation, and divine supervision. Though mentioned only twice, its message resonates through Scripture: God Himself watches over covenants, judges deceit, and encourages His people to memorialize His faithful dealings for the blessing of future generations.

Forms and Transliterations
גַּלְעֵֽד׃ גלעד׃ gal‘êḏ gal·‘êḏ galEd
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Englishman's Concordance
Genesis 31:47
HEB: קָ֥רָא ל֖וֹ גַּלְעֵֽד׃
NAS: but Jacob called it Galeed.
KJV: but Jacob called it Galeed.
INT: Jacob called Galeed

Genesis 31:48
HEB: קָרָֽא־ שְׁמ֖וֹ גַּלְעֵֽד׃
NAS: Therefore it was named Galeed,
KJV: of it called Galeed;
INT: called was the name Galeed

2 Occurrences

Strong's Hebrew 1567
2 Occurrences


gal·‘êḏ — 2 Occ.

1566
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