1584. gamar
Lexical Summary
gamar: come to an end, accomplish, accomplishes

Original Word: גָּמַר
Part of Speech: Verb
Transliteration: gamar
Pronunciation: gah-MAR
Phonetic Spelling: (gaw-mar')
KJV: cease, come to an end, fail, perfect, perform
NASB: come to an end, accomplish, accomplishes, ceases
Word Origin: [a primitive root]

1. to end (in the sense of completion or failure)

Strong's Exhaustive Concordance
cease, come to an end, fail, perfect, perform

A primitive root; to end (in the sense of completion or failure) -- cease, come to an end, fail, perfect, perform.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to end, come to an end, complete
NASB Translation
accomplish (1), accomplishes (1), ceases (1), come to an end (2).

Brown-Driver-Briggs
גָּמַר verb end, come to an end, complete (only Psalms) (Late Hebrew id. complete; Assyrian gamâru LotzTP.Register & derivatives COTGloss and others; Aramaic גְּמַר, ; Ethiopic (II); compare also Arabic collect, assemble) —

Qal Perfect ׳גּ Psalm 12:2; Psalm 77:9; Imperfect יִגְמֹר Psalm 138:8; יִגְמָרֿ Psalm 7:10; Participle גֹּמֵר Psalm 57:3; —

1 come to an end, be no more Psalm 7:10; Psalm 12:2 ("" [מָּסַס]); Psalm 77:9 ("" אָפֵס).

2 transitivebring to an end, complete, אֵל גֹּמֵר עָלָ֑י Psalm 57:3 God that completeth, accomplisheth, for me (ᵐ5 Gr Bi גמל, & so Che doubtfully), יִגְמֹר בַּעֲדִי ׳י Psalm 138:8 .

Topical Lexicon
Root Idea and Range of Meaning

The verb גָּמַר points to bringing something to its full and finished state. In Scripture it is used of ending evil, completing a purpose, or fulfilling a covenantal promise. The nuance is not merely cessation, but consummation: what God—or men—began is carried through to its intended outcome.

Canonical Distribution

All five occurrences appear in the Psalms, a book that repeatedly contrasts the transience of human endeavor with the steadfast faithfulness of God. The concentration in this hymnbook underscores the word’s devotional character, inviting worshipers to trust the Lord who both initiates and completes His works.

Usage in Individual Psalms

Psalm 7:9 – David entreats, “Let the evil of the wicked come to an end, but establish the righteous”. Here גָּמַר expresses the plea that God bring wickedness to its definitive conclusion. Evil will not simply diminish; it will reach its terminus under divine judgment.
Psalm 12:1 – As the faithful disappear, the psalmist laments that covenant loyalty has “come to an end” among men, revealing the sobering capacity of sin to exhaust human integrity.
Psalm 57:2 – “I cry out to God Most High, to God who fulfills His purpose for me”. David, pursued by Saul, confesses that the Lord alone will finish what He has planned for His servant. גָּמַר thus anchors personal destiny in God’s sovereignty rather than in human circumstance.
Psalm 77:8 – Amid national distress Asaph asks, “Has His promise failed for all time?”. The verb pushes the question: could God’s word reach a premature, irreversible halt? The implied answer, reached later in the psalm, is an emphatic no.
Psalm 138:8 – “The LORD will fulfill His purpose for me; Your loving devotion, O LORD, endures forever.” The psalm closes in confident assurance that God’s covenant love guarantees completion.

Theological Themes

1. Divine Faithfulness: Two texts (Psalm 57:2; Psalm 138:8) explicitly join גָּמַר to God’s “purpose” (גְּמַר, feminine noun; cf. Psalm 57:2) showing that the Lord’s plans are self-effecting.
2. Eschatological Hope: Psalm 7:9 anticipates a definitive end to wickedness, resonating with later prophetic visions (Isaiah 13; Revelation 20).
3. Covenant Continuity: Psalm 77:8 confronts the fear that God’s promises might lapse, yet the ensuing verses recall the Exodus, proving that redemptive history moves toward completion, not abandonment.
4. Human Frailty: Psalm 12:1 exposes the incapacity of human faithfulness to endure on its own, driving the worshiper back to divine grace.

Historical Setting

Four of the five psalms are Davidic, composed in contexts ranging from personal peril (Psalm 57) to corporate worship (Psalm 138). Psalm 77 comes from Asaph’s later Levitical line. Each setting shares a common backdrop of crisis—political threat, moral decay, national calamity—where the psalmist looks beyond immediate realities to the ultimate finish God guarantees.

Christological Foreshadowing

The New Testament repeatedly affirms that in Jesus Christ every divine purpose is brought to completion (John 17:4; Philippians 1:6). When on the cross He declared, “It is finished,” He employed the Greek counterpart (τετέλεσται) to גָּמַר, sealing the redemptive work anticipated in these psalms. Thus, each Old Testament occurrence subtly gestures forward to the Messiah who consummates the Father’s will.

Practical Ministry Applications

• Assurance in Prayer: Like David, believers can plead for the ending of evil and trust that God will consummate righteousness.
• Pastoral Encouragement: Psalm 57:2 and Psalm 138:8 provide a framework for counseling saints who doubt God’s ongoing work in their lives.
• Worship Planning: These texts supply language for songs and liturgies that celebrate God’s finishing grace.
• Missional Focus: The certainty that God completes what He begins fuels perseverance in evangelism and discipleship, confident that no labor in the Lord is in vain (1 Corinthians 15:58).

Conclusion

גָּמַר serves as a concise theological witness: the Creator who inaugurates history and redemption will assuredly see them through to their ordained consummation, silencing evil, sustaining His people, and fulfilling every promise.

Forms and Transliterations
גָּ֥מַר גָמַ֣ר גֹּמֵ֥ר גמר יִגְמָר־ יִגְמֹ֪ר יגמר יגמר־ gā·mar ḡā·mar gaMar gāmar ḡāmar gō·mêr goMer gōmêr yiḡ·mār- yiḡ·mōr yiḡmār- yigmor yiḡmōr
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Englishman's Concordance
Psalm 7:9
HEB: יִגְמָר־ נָ֬א רַ֨ע ׀
NAS: of the wicked come to an end, but establish
KJV: of the wicked come to an end; but establish
INT: come O the evil

Psalm 12:1
HEB: יְ֭הוָה כִּי־ גָמַ֣ר חָסִ֑יד כִּי־
NAS: for the godly man ceases to be, For the faithful
KJV: for the godly man ceaseth; for the faithful
INT: LORD for ceases the godly for

Psalm 57:2
HEB: עֶלְי֑וֹן לָ֝אֵ֗ל גֹּמֵ֥ר עָלָֽי׃
NAS: To God who accomplishes [all things] for me.
KJV: unto God that performeth [all things] for me.
INT: Most to God accomplishes and

Psalm 77:8
HEB: לָנֶ֣צַח חַסְדּ֑וֹ גָּ֥מַר אֹ֝֗מֶר לְדֹ֣ר
NAS: Has [His] promise come to an end forever?
KJV: doth [his] promise fail for evermore?
INT: alway has his lovingkindness come promise age

Psalm 138:8
HEB: יְהוָה֮ יִגְמֹ֪ר בַּ֫עֲדִ֥י יְ֭הוָה
NAS: The LORD will accomplish what concerns
KJV: The LORD will perfect [that which] concerneth me: thy mercy,
INT: the LORD will accomplish what LORD

5 Occurrences

Strong's Hebrew 1584
5 Occurrences


ḡā·mar — 2 Occ.
gō·mêr — 1 Occ.
yiḡ·mār- — 2 Occ.

1583
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