1718. dadah
Lexical Summary
dadah: To move slowly, to glide, to walk gently

Original Word: דָּדָה
Part of Speech: Verb
Transliteration: dadah
Pronunciation: dah-DAH
Phonetic Spelling: (daw-daw')
KJV: go (softly, with)
NASB: lead them in procession, wander
Word Origin: [a doubtful root]

1. to walk gently

Strong's Exhaustive Concordance
go softly, with

A doubtful root; to walk gently -- go (softly, with).

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
perhaps to move slowly
NASB Translation
lead them in procession (1), wander (1).

Brown-Driver-Briggs
[דָּדָה] verb [move slowly] (Late Hebrew Pi`el דִּדָּה lead slowly, Hithpa`el הִדַּדָּה; Aramaic דַּדִּי, אִידַּדִּי; Arabic is run quickly (of a camel): on form, compare Köi. 587; SS derive from דאה compare Sta§ 112 a, 150 a. 129 b, 581 d) —

Pi`el Imperfect1singular suffix אֲדַדֵּם (so read for ᵑ0 אֶדַּדֵּם Dy Bi & Che, compare his critical note) lead slowly (in procession) Psalm 42:5.

Hithpa`el Imperfect1singular אֶדַּדֶּה Isaiah 38:15; also suffix אֶדַּדֵּם Psalm 42:5 ᵑ0 but compare above; — walk deliberately, at ease (De Che Di), or as in procession (Ew), Isaiah 38:15 (compare Che Di VB).

Topical Lexicon
Overview

The verb דָּדָה describes a deliberate, measured pace that is neither hurried nor aimless. Its two appearances frame a theology of movement that is at once physical and spiritual—purposeful progress in the presence of God.

Occurrences in Scripture

Psalm 42:4
Isaiah 38:15

Psalm 42:4 – Procession Toward the Sanctuary

In a psalm of the sons of Korah, the writer recalls joining the festive throng on its way to the house of God: “how I walked with the multitude, leading the procession to the house of God, with shouts of joy and praise” (Psalm 42:4). The slow, ordered movement captures several realities:

1. Corporate Worship. The community advances together, reinforcing the covenant identity of Israel.
2. Reverence. The restrained pace suits the holiness of the destination and allows reflection before entering God’s courts (cf. Ecclesiastes 5:1).
3. Anticipation. Every step heightens longing for the divine presence, mirroring the psalm’s thirsting imagery (Psalm 42:1-2).

Isaiah 38:15 – The Quiet Walk of a Delivered King

After being rescued from terminal illness, Hezekiah responds: “I will walk humbly all my years because of this anguish of my soul” (Isaiah 38:15). The same verb now depicts an individual’s renewed life orientation:

1. Humility. Deliverance produces quiet gratitude rather than boastful activism.
2. Continuance. He pledges lifelong steadiness, not a momentary reaction, showing that true thanksgiving becomes a habit.
3. Submission to Sovereignty. “He Himself has done it” (Isaiah 38:15), so Hezekiah yields his future steps to divine ordering (cf. Proverbs 16:9).

Theology of Measured Walking

The Scriptural call is not merely to move but to move rightly. Elsewhere Israel is urged to “walk after the LORD your God” (Deuteronomy 13:4) and to “walk humbly with your God” (Micah 6:8). The idea behind דָּדָה contributes to this broader motif:

• Direction: always oriented toward God—whether the temple (Psalm 42) or the remainder of a king’s life (Isaiah 38).
• Pace: deliberate, patient progress that gives space for reflection and obedience.
• Attitude: awe, humility, and dependence.

Historical and Cultural Setting

Ancient Near-Eastern pilgrimages often involved long journeys, families, and livestock. A measured pace was practical, yet Scripture elevates it into spiritual symbolism. Processional worship (Psalm 42; Psalm 68:24-27) reminded Israel that corporate identity is forged in shared movement toward God. Royal liturgies (Isaiah 38) displayed how personal experience of salvation reshaped the monarch’s public posture.

Implications for Worship and Ministry

1. Liturgical Planning. Services that include processional elements echo the biblical pattern of orderly, joyful approach to God.
2. Discipleship. Pastors can counsel believers to adopt a steady walk of faith, resisting both complacency and frantic activism (Colossians 2:6).
3. Suffering and Recovery. Hezekiah’s model encourages those restored from crisis to live the rest of their days in conscious, humble gratitude.

Doctrinal Connections

• Providence: God directs both communal journeys and individual recoveries.
• Sanctification: The Christian life is a pilgrimage (Hebrews 11:13-16), characterized by ongoing, patient progress.
• Worship: True praise involves posture and movement that reflect inner reverence (Romans 12:1).

Summary

דָּדָה portrays the quiet, steady stride of hearts oriented toward the Lord—whether in throngs ascending Zion or in a king pacing his added years. It summons God’s people to intentional, humble, and worshipful movement through every season of life.

Forms and Transliterations
אֶדַּדֵּ֗ם אֶדַּדֶּ֥ה אדדה אדדם ’ed·dad·deh ’ed·dad·dêm ’eddaddeh ’eddaddêm eddadDeh eddadDem
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 42:4
HEB: אֶֽעֱבֹ֨ר ׀ בַּסָּךְ֮ אֶדַּדֵּ֗ם עַד־ בֵּ֥ית
NAS: with the throng [and] lead them in procession to the house
KJV: with the multitude, I went with them to the house
INT: to go the throng lead against to the house

Isaiah 38:15
HEB: וְה֣וּא עָשָׂ֑ה אֶדַּדֶּ֥ה כָל־ שְׁנוֹתַ֖י
NAS: has done it; I will wander about all
KJV: unto me, and himself hath done [it]: I shall go softly all my years
INT: Himself has done will wander all my years

2 Occurrences

Strong's Hebrew 1718
2 Occurrences


’ed·dad·deh — 1 Occ.
’ed·dad·dêm — 1 Occ.

1717
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