1754. dur
Lexical Summary
dur: To dwell, to encircle, to go around

Original Word: דּוּר
Part of Speech: Noun Masculine
Transliteration: duwr
Pronunciation: door
Phonetic Spelling: (dure)
KJV: ball, turn, round about
NASB: ball, encircling, pile
Word Origin: [from H1752 (דּוּר - dwell)]

1. a circle, ball or pile

Strong's Exhaustive Concordance
ball, turn, round about, circle

From duwr; a circle, ball or pile -- ball, turn, round about.

see HEBREW duwr

NAS Exhaustive Concordance
Word Origin
from dur
Definition
a circle, ball
NASB Translation
ball (1), encircling (1), pile (1).

Brown-Driver-Briggs
דּוּר noun [masculine] circle, ball

1 circle: DuIsa 29:3 thinks noun here also is כַּדּוּר (or כִּדּוֺר) = כִּידוֺר onset of combatants; Marti כְּדָוִד as ᵐ5 Lo Brd and others; וְחָנִיתִי כַּדּוּר עליך Isaiah 29:3 ( > ᵐ5 Brd כְּדָוִד).

2 ball צָנוֺף יִצְנָפְךָ צְנֵפָה כַּדּוּר Isaiah 22:18 (so most; but BöNÄ ii. 134 De Or JastrPAOS 1888, xciv ff. regard noun as כַּדּוּר, ball, as Talmud, compare also MV SS under the word; see כדר). [

3 heap, pile Ezekiel 24:5 Thes Ke MV compare מְדוּרָה Ezekiel 24:9; but see above below דּוּר

verb]

כַּדּוּר noun [masculine] ball, according to BöNÄ ii, 134 De Or and others Isaiah 22:18, as in Talmud; circle, cordon (Assyrian kudûru), according to JastrPAOS, Oct. 1888, xcvi; see also דּוּר b.

Topical Lexicon
Semantic Range and Imagery

דּוּר carries a dynamic sense of motion or accumulation―a thing turned into a compact mass or made to revolve. Whether describing a ball, a circular siege line, or a heap of fuel, the word evokes compression, enclosure, and irresistible force. Scripture employs this imagery to portray the totality of God’s dealing with human pride and rebellion.

Canonical Occurrences

Isaiah 22:18 – The Humbling of Shebna

“He will surely roll you into a ball, He will hurl you into a wide land; there you will die”. The picture is of a tightly wound object flung beyond recall. Shebna’s self-promotion meets a divine counter-action that is swift, complete, and humiliating.

Isaiah 29:3 – Siege of Ariel

“I will encamp against you all around; I will besiege you with towers and set up siege works against you”. The word stands behind “all around,” depicting an encircling ring of judgment. Jerusalem, confident in her rituals, finds herself compressed by the very God she presumed to honor.

Ezekiel 24:5 – The Boiling Pot Parable

“Take the choicest of the flock. Pile wood beneath it and bring it to a boil”. The prophet is to heap fuel under the cauldron, intensifying the heat that will render Jerusalem’s corruption unmistakable. The same root that once described circular motion here stresses the building up of combustible material for a fiery outcome.

Historical Background

Isaiah 22 addresses the last days of the Assyrian menace, exposing the court official Shebna’s vanity in a time that called for repentance. Isaiah 29 anticipates Sennacherib’s encirclement of Jerusalem, yet looks beyond to Babylonian devastation. Ezekiel 24 is dated to the very day Nebuchadnezzar began the final siege (Tenth Day, Tenth Month, Ninth Year of Zedekiah), announcing the city’s fate to the exiles already in Babylon.

Theological Themes

1. Divine Sovereignty in Judgment

Each text underscores that judgment is orchestrated by the LORD, not by blind circumstance. The motion implied in דּוּר is initiated and directed by God.

2. Totality and Inevitability

The ball thrown, the city surrounded, the wood heaped—every image communicates inevitability. Once set in motion, the action cannot be reversed without divine intervention.

3. Pride Versus Humility

From a boastful steward to a ritual-laden but unrepentant city, pride invites being “rolled up” and “boiled down.” The word’s compression motif contrasts with the expansive life promised to the humble (Isaiah 57:15).

Christological and Eschatological Connections

The encircling siege anticipates Jesus’ warning: “your enemies will build an embankment against you and encircle you” (Luke 19:43). Yet the Messiah Himself was “encompassed” by the wicked (Psalm 22:16) so that believers might be “surrounded” by grace (Psalm 32:10) and “kept by God’s power” (1 Peter 1:5). Final judgment likewise comes as inescapable encirclement (Revelation 20:9), after which the redeemed inhabit the secure, all-encompassing city of God (Revelation 21:10-27).

Practical and Pastoral Application

• Leaders must beware the Shebna syndrome: positional security does not shield from divine accountability.
• Ritual without repentance invites the very encirclement Isaiah foretold.
• The Ezekiel image urges preachers to expose sin until it “boils over,” that grace might be sought while it may be found.
• Believers gain comfort knowing that the God who once encircled in judgment now surrounds His people with favor “as with a shield” (Psalm 5:12).

Summary

דּוּר, though rare, serves as a vivid thread weaving together judgment’s certainty, God’s sovereignty, and the call to humble reliance on Him. What is rolled, ringed, or heaped by the LORD cannot be resisted, yet in Christ the believer finds that encirclement turned from wrath to refuge.

Forms and Transliterations
דּ֥וּר דור כַּדּ֕וּר כַדּ֖וּר כדור chadDur dur dūr kad·dūr ḵad·dūr kadDur kaddūr ḵaddūr
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 22:18
HEB: יִצְנָפְךָ֙ צְנֵפָ֔ה כַּדּ֕וּר אֶל־ אֶ֖רֶץ
NAS: you tightly like a ball, [To be] [cast] into a vast
KJV: and toss thee [like] a ball into a large
INT: tightly and toss A ball about country

Isaiah 29:3
HEB: וְחָנִ֥יתִי כַדּ֖וּר עָלָ֑יִךְ וְצַרְתִּ֤י
NAS: against you encircling [you], And I will set
KJV: And I will camp against thee round about, and will lay siege
INT: will camp encircling against will set

Ezekiel 24:5
HEB: לָק֔וֹחַ וְגַ֛ם דּ֥וּר הָעֲצָמִ֖ים תַּחְתֶּ֑יהָ
NAS: of the flock, And also pile wood under
KJV: of the flock, and burn also the bones
INT: Take and also pile wood under

3 Occurrences

Strong's Hebrew 1754
3 Occurrences


ḵad·dūr — 1 Occ.
dūr — 1 Occ.
kad·dūr — 1 Occ.

1753
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