1788. dishon
Lexical Summary
dishon: ibex

Original Word: דִּישׂן
Part of Speech: Noun Masculine
Transliteration: diyshon
Pronunciation: dee-shone'
Phonetic Spelling: (dee-shone')
KJV: pygarg
NASB: ibex
Word Origin: [from H1758 (דּוּשׁ דּוֹשׁ דִּישׁ - threshing)]

1. the leaper, i.e. an antelope

Strong's Exhaustive Concordance
An antelope -- pygarg

From duwsh; the leaper, i.e. An antelope -- pygarg.

see HEBREW duwsh

NAS Exhaustive Concordance
Word Origin
from dush
Definition
mountain goat (a cermonially clean animal)
NASB Translation
ibex (1).

Brown-Driver-Briggs
I. דִּישֹׁן noun [masculine] a clean animal, ᵐ5 πύγαργος compare ᵑ9; hence AV RV & most

pygarg, a kind of antelope or gazelle, compare Di Leviticus 11:2f.; perhaps rather mountain-goat, HomNS 391 compare Ethiopic version [ᵑ8̈]; only Deuteronomy 14:5 — (Homl.c. derives from √ דושׁ with kindred meaning of spring, leap & compare Assyrian daššu; so already DlS i. 54).

Topical Lexicon
Biblical Context

דִּישׂן appears once, in Deuteronomy 14:5, where Moses rehearses the dietary code for a new generation poised to enter the land: “the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep” (Berean Standard Bible). Within this list the דִּישׂן stands as one of seven land animals explicitly declared clean. Its single mention occurs in a carefully structured paragraph (Deuteronomy 14:4-6) that frames the animal as a concrete example of God’s gracious provision, placed alongside domestic species such as oxen and sheep as well as elusive desert ungulates.

Identification in the Animal Kingdom

Ancient and modern witnesses converge on an antelope-type creature inhabiting arid zones. The Septuagint renders the word πυγαργός (“white-rumped”), a clue that points toward the Arabian oryx (Oryx leucoryx) or the addax (Addax nasomaculatus), both bearing pale coats and contrasted hindquarters. Both animals fulfill the Mosaic criteria of divided hooves and rumination, are indigenous to the Sinai-Arabian corridor, and feature in rock art stretching from the Negev to northern Arabia. Medieval Jewish commentators, reading Targumic traditions that gloss the term as “white goat,” reached similar conclusions.

Role in Mosaic Dietary Laws

The list in Deuteronomy is not arbitrary. It gathers clean wild game whose habits mirror those of domestic herds, reinforcing the principle articulated in Leviticus 11:3 that eligibility for Israel’s table requires both chewing the cud and having the hoof split in two. Because דִּישׂן meets these criteria, the people could harvest it during desert wanderings or later hunts in the Trans-Jordan highlands without fear of ritual contamination. Its inclusion demonstrates that holiness does not forbid culinary pleasure; rather, it channels appetite toward creation that reflects order and discernment.

Geographical and Ecological Considerations

Classical writers such as Pliny and modern zoologists describe herds of oryx and addax ranging from Egypt’s eastern desert through the Arabian Peninsula. These antelopes survive on sparse grasses and can go long stretches without free water, a providential design for the environments through which Israel traveled. Their presence confirmed for wilderness pilgrims that the Creator already supplied clean meat in the very landscapes that otherwise seemed barren.

Translation History

English versions vary: the King James Version has “pygarg,” an Anglicized form of the Greek; several twentieth-century translations opt for “ibex,” “white antelope,” or simply “antelope.” Each choice reflects attempts to render an ancient zoological term for readers unfamiliar with Near-Eastern fauna. What remains consistent is the animal’s status as clean and its association with holiness through diet.

Theological and Devotional Insights

1. Provision: דִּישׂן illustrates Psalm 104:27’s affirmation that “They all wait for You to give them their food in season.” Even in the wilderness, God’s menu included delicacies requiring no human cultivation.
2. Separation: Divided hooves and cud-chewing symbolize the believer’s call to discernment and meditation (Joshua 1:8). The clean animal both walks a distinctive path and processes its food thoroughly—apt metaphors for a life ordered by the Word.
3. Anticipation of Fulfillment: The clean/unclean distinction set patterns later transcended in Acts 10. Christ’s redemptive work does not abolish the particularity of creation but crowns it, inviting every creature that “was very good” (Genesis 1:31) into a redeemed order.

Ministry Application

Preaching or teaching on Deuteronomy 14 can draw on the דִּישׂן to illustrate:
• God’s intimate knowledge of regional ecosystems and their capacity to sustain His people.
• The balance of freedom and restraint in Christian liberty.
• A call to ecological stewardship that honors the Creator by preserving species He once named among His gifts to Israel.

Summary

The דִּישׂן, likely the Arabian oryx or a related antelope, occupies a single but strategic slot in Scripture. Standing amid the clean creatures of Deuteronomy 14, it testifies to the meticulous care of God for His people, the moral pedagogy of dietary laws, and the abiding truth that all creation—whether domesticated or wild—exists to reflect the holiness and generosity of its Maker.

Forms and Transliterations
וְדִישֹׁ֖ן ודישן vediShon
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 14:5
HEB: וְיַחְמ֑וּר וְאַקּ֥וֹ וְדִישֹׁ֖ן וּתְא֥וֹ וָזָֽמֶר׃
NAS: the wild goat, the ibex, the antelope
KJV: and the wild goat, and the pygarg, and the wild ox,
INT: the roebuck the wild the ibex the antelope and the mountain

1 Occurrence

Strong's Hebrew 1788
1 Occurrence


wə·ḏî·šōn — 1 Occ.

1787
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