1955. Hoshayah
Lexical Summary
Hoshayah: Hoshayah

Original Word: הוֹשִׁעִיה
Part of Speech: Proper Name Masculine
Transliteration: Howsha`yah
Pronunciation: ho-sha-YAH
Phonetic Spelling: (ho-shah-yaw')
KJV: Hoshaiah
NASB: Hoshaiah
Word Origin: [from H3467 (יָשַׁע - save) and H3050 (יָהּ - LORD)]

1. Jah has saved
2. Hoshajah, the name of two Israelites

Strong's Exhaustive Concordance
Hoshaiah

From yasha' and Yahh; Jah has saved; Hoshajah, the name of two Israelites -- Hoshaiah.

see HEBREW yasha'

see HEBREW Yahh

NAS Exhaustive Concordance
Word Origin
from yasha and Yah
Definition
"Yah has saved," two Isr.
NASB Translation
Hoshaiah (3).

Brown-Driver-Briggs
הוֺשַׁעֲיָה proper name, masculine (Yah has saved) —

1 a prince of Judah Nehemiah 12:32, ᵐ5 Ωσαια.

2 father of Azariah or Jezaniah, a chief in time of Jeremiah Jeremiah 42:1; Jeremiah 43:2, ᵐ5 Μαας(ς)αιος, etc.

Topical Lexicon
Overview

A personal name borne by two Old Testament figures whose appearances mark both the darkest hour of Judah’s exile and the joyful dawn of restoration, subtly reminding readers that the LORD’s saving hand is present in judgment and in renewal.

Occurrences

Nehemiah 12:32

Jeremiah 42:1

Jeremiah 43:2

Hoshaiah the Processional Leader (Nehemiah 12:32)

During the dedication of Jerusalem’s rebuilt wall, Nehemiah divides the people into two great thanksgiving choirs. The text records, “and after them went Hoshaiah and half of the leaders of Judah” (Nehemiah 12:32). Marching beside civic officials, Hoshaiah personifies the reunion of worship and governance. His role highlights:
• Restored worship: civil leadership actively praises the LORD, reinforcing that national security flows from covenant faithfulness, not masonry.
• Public testimony: the joyous procession proclaims to surrounding nations that the returned exiles rest in divine salvation.
• Corporate celebration: Hoshaiah’s presence among governors shows that revival is most vibrant when leaders themselves model gratitude.

Hoshaiah of Anathoth: Father of Jezaniah and Azariah (Jeremiah 42:1; 43:2)

A generation earlier, in the chaotic aftermath of Jerusalem’s fall, two sons of Hoshaiah emerge as commanders of the surviving forces.
• Seeking guidance (Jeremiah 42:1). “Then all the commanders of the forces, Johanan son of Kareah and Jezaniah son of Hoshaiah, … approached Jeremiah the prophet.” Their request for prayer appears sincere yet masks a predetermined plan to flee to Egypt.
• Rejecting the word (Jeremiah 43:2). When Jeremiah relays the LORD’s command to remain in the land, “Azariah son of Hoshaiah and Johanan son of Kareah and all the arrogant men said to Jeremiah, ‘You are telling a lie!’ ” The household named “salvation of the LORD” becomes an emblem of unbelief.

Key observations:

– Spiritual heritage does not guarantee obedience; a godly name can be carried by an ungodly heart.

– The episode underscores Jeremiah’s lonely faithfulness and the remnant’s tragedy in choosing Egypt, reversing the exodus narrative and illustrating Proverbs 14:12.

– Hoshaiah himself remains silent in the record, yet his family stands at the intersection of obedience and apostasy.

Historical Significance

1. Two bookends of the exile period: one Hoshaiah is connected to the flight toward Egypt, the other to the homecoming celebration in Jerusalem, framing the exile–restoration motif.
2. Civic involvement in spiritual affairs: both settings show lay or governmental figures influencing the community’s relationship with God, a pattern affirmed throughout Scripture (for example, 1 Kings 8; 2 Chronicles 29).
3. Continuation of the remnant theme: though leaders may fail, the LORD preserves a people, fulfilling promises given through prophets like Isaiah and Jeremiah.

Ministry Lessons

• True inquiry requires a surrendered will; otherwise, seeking counsel becomes a ritual masking rebellion (James 1:22).
• Leadership is most beneficial when it channels people toward worship, not self-reliance (Psalm 33:12).
• Salvation is both heritage and decision: the covenant name points to grace, but personal faith appropriates it (Philippians 2:12–13).

Theological Reflections

The repetition of a name evoking salvation during both national ruin and national rejoicing affirms the constancy of God’s saving purpose. The contrast between Hoshaiah’s defiant sons and the worship-leading Hoshaiah under Nehemiah prefigures the gospel’s call: some reject, others rejoice, yet the LORD remains “mighty to save” (Isaiah 63:1).

See Also

Hoshea; Joshua; Remnant; Exile and Restoration; Jeremiah, Book of; Nehemiah, Book of.

Forms and Transliterations
הוֹשַֽׁעְיָ֑ה הוֹשַֽׁעְיָה֙ הוֹשַׁ֣עְיָ֔ה הושעיה hō·wō·ša‘·yāh hoShaYah hōwōša‘yāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Nehemiah 12:32
HEB: וַיֵּ֤לֶךְ אַחֲרֵיהֶם֙ הוֹשַׁ֣עְיָ֔ה וַחֲצִ֖י שָׂרֵ֥י
NAS: Hoshaiah and half of the leaders
KJV: them went Hoshaiah, and half
INT: along and after Hoshaiah and half of the leaders

Jeremiah 42:1
HEB: וִֽיזַנְיָ֖ה בֶּן־ הוֹשַֽׁעְיָ֑ה וְכָל־ הָעָ֖ם
NAS: the son of Hoshaiah, and all
KJV: the son of Hoshaiah, and all the people
INT: Jezaniah the son of Hoshaiah and all the people

Jeremiah 43:2
HEB: עֲזַרְיָ֤ה בֶן־ הוֹשַֽׁעְיָה֙ וְיוֹחָנָ֣ן בֶּן־
NAS: the son of Hoshaiah, and Johanan
KJV: the son of Hoshaiah, and Johanan
INT: Azariah the son of Hoshaiah and Johanan the son

3 Occurrences

Strong's Hebrew 1955
3 Occurrences


hō·wō·ša‘·yāh — 3 Occ.

1954
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