2052. Vaheb
Lexical Summary
Vaheb: Vaheb

Original Word: וָהֵב
Part of Speech: Proper Name Location
Transliteration: Vaheb
Pronunciation: vah-HEB
Phonetic Spelling: (vaw-habe')
KJV: what he did
NASB: Waheb
Word Origin: [of uncertain derivation]

1. Vaheb, a place in Moab

Strong's Exhaustive Concordance
what he did

Of uncertain derivation; Vaheb, a place in Moab -- what he did.

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
perhaps a place in Moab
NASB Translation
Waheb (1).

Brown-Driver-Briggs
וָהֵב, apparently proper name, of a location, אֶתוָֿהֵב בְּסוּפָה Numbers 21:14, object of a verb now lost out of the text (compare RV & especially Di VB), situation unknown; ᵐ5 Ζωοβ, Ζοοβ; so LagBN 54 SayAcademy (London). Oct. 22, 1892 (זָהָב).

Topical Lexicon
Vaheb

Geographical Setting

Vaheb is mentioned together with Suphah near the Arnon Gorge on the eastern side of the Dead Sea. The context of Numbers 21 locates the name in the borderland between Moab and the Amorite territories. While the precise site cannot be identified with certainty today, its pairing with the ravines of the Arnon places it within a rugged canyon system that served as a natural boundary. Travelers approaching from the wilderness would have viewed the sheer limestone cliffs and winding wadis as a formidable obstacle, underscoring the need for divine provision in Israel’s advance toward the Promised Land.

Biblical Context

Numbers 21 records Israel’s final approach to the plains of Moab after nearly forty years of wilderness wanderings. Verses 10–20 trace a rapid north-easterly march, punctuated by several camp sites. In verse 14 Moses pauses to quote “the Book of the Wars of the LORD: ‘Vaheb in Suphah, and the ravines of the Arnon’ ”. The citation functions like an ancient footnote, confirming that Israel’s progress and God’s victories were already preserved in an earlier record. By invoking that source, the inspired text knits Israel’s living memory, Moses’ narration, and the ongoing acts of the LORD into one seamless testimony.

Historical Background

The “Book of the Wars of the LORD” appears to have been an early collection of victory odes, battle reports, and geographical notations celebrating YHWH’s mighty acts on behalf of His people. Much as Joshua 10:13 later cites “the Book of Jashar,” Moses’ quotation of Vaheb reveals an Israelite practice of commemorating covenant history in writing. The fact that only a single line about Vaheb survives in canonical Scripture highlights how Scripture selectively preserves what is necessary for faith and practice while refraining from exhaustive chronicle.

Theological Significance

1. Divine Warfare. By embedding Vaheb within “the Wars of the LORD,” the text affirms that Israel’s military successes were God’s works, not human feats. The setting by the Arnon recalls Psalm 24:8, “Who is this King of Glory? The LORD strong and mighty, the LORD mighty in battle!”
2. Covenant Faithfulness. The mention of Vaheb occurs as Israel transitions from judgment (the serpent plague) to renewed blessing (the gift of water at Beer). The LORD who disciplined His people now leads them past pagan frontiers toward inheritance. Vaheb thus witnesses to the steadfast love that both chastens and shepherds.
3. Reliability of Scripture. The incorporation of an external source demonstrates that biblical authors used credible historical material under divine supervision, producing an inerrant record. The single-verse survival of Vaheb illustrates God’s providence in preserving exactly what the church requires for doctrine, reproof, correction, and training in righteousness (2 Timothy 3:16).

Ministry Application

• Remembering God’s Past Victories. Just as Israel kept a written account of Vaheb, modern believers can strengthen faith by recording answered prayers and gospel advances. When present challenges resemble “ravines of the Arnon,” such testimonies stir confidence that “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8).
• Geographical Landmarks as Faith Markers. Walking tours of biblical sites or maps in classroom settings can transform abstract names like Vaheb into concrete reminders of God’s acts in real time and space.
• Teaching Biblical Theology. Vaheb’s lone appearance offers a case study in tracing themes through seemingly obscure verses, showing students that every jot and tittle of Scripture contributes to the larger account of redemption.

Related Themes

• Lost Writings Acknowledged in Scripture (Joshua 10:13; 1 Kings 11:41; 2 Chronicles 9:29).
• Israel’s East-Jordan Conquests (Numbers 21:21–35; Deuteronomy 2:24–37).
• Songs Celebrating Divine Victory (Exodus 15; Judges 5; Psalm 68).

Archaeological and Scholarly Notes

Explorers have proposed locations for Vaheb ranging from Wadi eth-Thamein to sites near modern Wadi al-Wala, yet no consensus has emerged. The elusiveness of the site underscores the fragmentary nature of extra-biblical data and reinforces the sufficiency of the canonical narrative. Scholars also note the linguistic resemblance between Vaheb and the Hebrew root for “to give,” but the text’s primary focus remains historical, not etymological.

Summary

Though mentioned only once, Vaheb stands as a memorial of the LORD’s faithfulness in guiding Israel through perilous terrain and hostile borders. Its brief citation links the wilderness generation to a broader tapestry of divine victories, reminding every subsequent reader that the God who brought His people past the Arnon still leads His church from strength to strength.

Forms and Transliterations
וָהֵ֣ב והב vaHev wā·hêḇ wāhêḇ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 21:14
HEB: יְהוָ֑ה אֶת־ וָהֵ֣ב בְּסוּפָ֔ה וְאֶת־
NAS: of the LORD, Waheb in Suphah,
KJV: of the LORD, What he did in the Red sea,
INT: of the Wars of the LORD Waheb Suphah and the wadis

1 Occurrence

Strong's Hebrew 2052
1 Occurrence


wā·hêḇ — 1 Occ.

2051
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