The Song of Deborah and Barak 1On that day Deborah and Barak son of Abinoam sang this song: 2“When the princes take the lead in Israel, when the people volunteer, 3Listen, O kings! Give ear, O princes! I will sing to the LORD; I will sing praise to the LORD, 4O LORD, when You went out from Seir, when You marched from the land of Edom, the earth trembled, the heavens poured out rain, and the clouds poured down water. 5The mountains quaked before the LORD, the One of Sinai, before the LORD, 6In the days of Shamgar son of Anath, in the days of Jael, the highways were deserted and the travelers took the byways. 7Life in the villages ceased; it ended in Israel, until I, Deborah, arose, 8When they chose new gods, then war came to their gates. Not a shield or spear was found among forty thousand in Israel. 9My heart is with the princes of Israel, with the volunteers among the people. 10You who ride white donkeys, who sit on saddle blankets, and you who travel the road, ponder 11the voices of the singersa at the watering places. There they shall recount the righteous acts of the LORD, the righteous deeds of His villagersb in Israel. Then the people of the LORD 12‘Awake, awake, O Deborah! Awake, awake, sing a song! Arise, O Barak, and take hold of your captives, O son of Abinoam!’ 13Then the survivors came down to the nobles; the people of the LORD came down to me against the mighty. 14Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from Machir, the bearers of the marshal’s staff from Zebulun. 15The princes of Issachar were with Deborah, and Issachar was with Barak, rushing into the valley at his heels. In the clans of Reuben there was great indecision.c 16Why did you sit among the sheepfolds to hear the whistling for the flocks? In the clans of Reuben 17Gilead remained beyond the Jordan. Dan, why did you linger by the ships? Asher stayed at the coast 18Zebulun was a people who risked their lives; Naphtali, too, on the heights of the battlefield. 19Kings came and fought; then the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no plunder of silver. 20From the heavens the stars fought; from their courses they fought against Sisera. 21The River Kishon swept them away, the ancient river, the River Kishon. March on, O my soul, in strength! 22Then the hooves of horses thundered— the mad galloping of his stallions. 23‘Curse Meroz,’ says the angel of the LORD. ‘Bitterly curse her inhabitants; for they did not come to help the LORD, to help the LORD against the mighty.’ 24Most blessed among women is Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women. 25He asked for water, and she gave him milk. In a magnificent bowl she brought him curds. 26She reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera and crushed his skull; she shattered and pierced his temple. 27At her feet he collapsed, he fell, there he lay still; at her feet he collapsed, he fell; where he collapsed, there he fell dead. 28Sisera’s mother looked through the window; she peered through the lattice and lamented: ‘Why is his chariot so long in coming? What has delayed the clatter of his chariots?’ 29Her wisest ladies answer; indeed she keeps telling herself, 30‘Are they not finding and dividing the spoil— a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’ 31So may all Your enemies perish, O LORD! But may those who love You shine like the sun at its brightest.” And the land had rest for forty years. Footnotes: 11 a Or archers or those who divide the sheep 11 b Or warriors 15 c Or much searching of heart; also in verse 16 Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Judges 5 Summary The Song of Deborah and BarakVerses 1–3 – The Song Begins Verses 4–5 – The LORD’s Majestic March Verses 6–8 – Oppression and Revival Verses 9–11 – Praise for Willing Leaders Verses 12–18 – The Call and the Torchbearers Verses 19–23 – The Battle and the Curse of Meroz Verses 24–27 – Jael’s Heroic Act Verses 28–30 – Sisera’s Mother’s Waiting Verse 31 – Conclusion Blessing Judges 5 is a compelling chapter in the Bible that presents an inspiring song of victory sung by Deborah and Barak after Israel's triumph over the Canaanite king Jabin's commander, Sisera. This epic song captures not only the joy of victory but also conveys a profound message about God's divine intervention, justice, and the crucial role women played in Israel's history. Historical Background • Placement: After Ehud (ch. 3) and Shamgar (3:31), before Gideon (ch. 6). • Ruler: Jabin (a dynastic title) reigns from Hazor; Sisera commands 900 iron chariots from Harosheth-hagoyim. • Date: Mid-12th century BC fits Egyptian and Canaanite decline; Hazor Level VIII destruction aligns archaeologically. • Setting: The Jezreel Valley and Kishon River, fertile yet vulnerable, form the battle stage. Literary Shape of the Song 1. Invocation and praise (vv 1–3) 2. Divine theophany (vv 4–5) 3. Description of oppression (vv 6–8) 4. Celebration of volunteers (vv 9–18) 5. Battle narrative (vv 19–23) 6. Jael episode (vv 24–27) 7. Sisera’s mother (vv 28–30) 8. Closing blessing (v 31) The pattern mirrors other victory hymns (Exodus 15; 1 Samuel 2) and later influences Psalm 68. Archaeological Insights • Hazor: Burn layer and smashed cultic statues from the Late Bronze Age suggest violent overthrow. • Harosheth-hagoyim: Likely north of modern Haifa; chariot parts found nearby point to Sisera’s technological advantage. • Kishon Floods: Seasonal torrents still transform the normally modest river into an impassable flood, supporting the account of chariots mired in mud. Divine Warrior Imagery Deborah’s language—earth trembling, mountains quaking—echoes Sinai (Exodus 19) and prophetic battle scenes (Habakkuk 3). The “stars” warring imply heavenly armies fighting alongside Israel, reminding believers that battles are ultimately spiritual (Ephesians 6:12). The Tribes’ Responses • Courageous: Zebulun “risked their lives unto death,” Naphtali fought on “the heights of the field.” • Indecisive: Reuben’s “great searchings of heart” reveal internal conflict. • Absent: Dan stays with ships; Asher remains in coves. The song holds each tribe accountable, pressing the Church today to ask whether we engage or spectate (James 4:17). Women in God’s Plan Deborah the prophet and judge leads from under her palm tree (4:4–5). Jael, a non-Israelite Kenite, drops the enemy with a tent peg—ordinary household skill turned into warfare. Their roles anticipate later examples: Ruth’s loyalty, Esther’s courage, Mary’s obedience (Luke 1:38). The Curse of Meroz Meroz’s inhabitants “did not come to the help of the LORD.” Scripture rarely records God cursing an Israelite town, highlighting seriousness of refusal. Jesus echoes the principle when He speaks of talents buried (Matthew 25:24-30) and lukewarm faith (Revelation 3:16). Messianic Echoes • Victorious Rider: Barak’s triumph prefigures Christ leading heavenly armies (Revelation 19:11-16). • Crushing the Enemy’s Head: Jael’s tent peg recalls Genesis 3:15, foreshadowing Christ crushing Satan. • Rising Sun: The closing blessing aligns with Malachi 4:2, fulfilled in Luke 1:78 where Jesus is “the Sunrise from on high.” Lessons for Today 1. Worship first—Deborah sings before discussing strategy. 2. Celebrate volunteers—God loves willing hearts (Romans 12:1). 3. Trust divine timing—forty years of peace follows obedience. 4. Use everyday gifts—Jael’s hammer, Deborah’s voice, Barak’s sword. 5. Take decisive action—neutrality, like Meroz, invites loss. Connections Across Scripture • Exodus 15 and Judges 5: twin songs of victory after miraculous deliverance. • Psalm 68 borrows imagery from Judges 5: “The earth shook… Sinai quaked.” • Hebrews 11:32 lists Barak among the faithful—proof that courageous obedience, even when imperfect, is honored. • Ephesians 5:19 encourages believers to “speak to one another with psalms, hymns, and spiritual songs,” just as Deborah’s song taught Israel. Practical Application Every generation must decide: will we step forward like Deborah, Barak, Zebulun, and Jael, or shrink back like Meroz? The Lord still looks for willing hearts, and He still wins His battles—often through unexpected people armed with simple tools, courageous faith, and a song on their lips. Connections to Additional Scriptures Leadership and Willingness Romans 12:8 emphasizes the importance of leadership and the willingness to serve with diligence. God's Sovereignty Psalm 46:10 reminds us to be still and know that God is sovereign over all the earth. Unity in the Body of Christ Ephesians 4:3 calls us to maintain the unity of the Spirit in the bond of peace. The Danger of Complacency James 4:17 warns that knowing the good we ought to do and failing to do it is sin. Women in Ministry Acts 18:26 shows Priscilla's role in teaching Apollos, highlighting the valuable contributions of women in ministry. Teaching Points The Role of LeadershipJudges 5:2 highlights the importance of leaders who willingly offer themselves for the Lord's work. Deborah and Barak's leadership was crucial in rallying the Israelites to victory. God's Sovereignty and Power Verses 4-5 depict God's majestic power over creation, reminding us that He is in control of all circumstances and can use nature itself to accomplish His purposes. The Importance of Unity In verses 14-18, the tribes of Israel are called out for their participation or lack thereof. Unity among God's people is essential for achieving His purposes. The Consequences of Inaction The curse of Meroz in verse 23 serves as a warning against complacency and the failure to act when God calls us to battle. The Role of Women in God's Plan Deborah's leadership and Jael's decisive action (verses 24-27) highlight that God uses both men and women to fulfill His purposes. Practical Applications Embrace Leadership RolesBe willing to step into leadership roles when God calls, just as Deborah did, and encourage others to do the same. Trust in God's Power In times of trouble, remember that God is sovereign and can deliver us from any situation, just as He delivered Israel. Foster Unity Work towards unity within your community and church, understanding that collective action is often necessary to achieve God's plans. Avoid Complacency Be proactive in your faith and service, avoiding the pitfalls of inaction and complacency. Value Contributions from All Recognize and appreciate the contributions of both men and women in the work of the Lord, as exemplified by Deborah and Jael. People 1. DeborahDeborah is a prophetess and judge of Israel. She is described as a leader who arose to deliver Israel. Her role is significant as she not only provides spiritual and judicial leadership but also inspires Barak to lead the military campaign. The Hebrew root for her name, דְּבוֹרָה (D'vorah), means "bee," symbolizing industriousness and leadership. 2. Barak Barak is the military leader called by Deborah to lead the Israelites against Sisera. His name, בָּרָק (Barak), means "lightning" in Hebrew, which may symbolize swiftness and power. He is noted for his faith in following Deborah's command, although he insists that Deborah accompany him. 3. Jael Jael is the wife of Heber the Kenite. She plays a crucial role in the defeat of Sisera by killing him with a tent peg. Her actions are celebrated in the song for delivering Israel from its enemy. Her name, יָעֵל (Ya'el), means "mountain goat" in Hebrew, possibly indicating agility and strength. 4. Sisera Sisera is the commander of the Canaanite army, defeated by the Israelites. His death at the hands of Jael marks the turning point in the battle. The name סִיסְרָא (Sisera) does not have a clear Hebrew root, suggesting a foreign origin, which aligns with his role as an oppressor of Israel. 5. Heber the Kenite Heber is mentioned as the husband of Jael. He is a Kenite, a group that had separated from the other Kenites and had friendly relations with Jabin, king of Hazor. His name, חֶבֶר (Hever), means "comrade" or "association" in Hebrew, indicating his connections. 6. Jabin Jabin is the king of Canaan who reigned in Hazor. He is the overlord of Sisera and represents the oppressive Canaanite rule over Israel. The name יָבִין (Yavin) means "he understands" in Hebrew, possibly indicating wisdom or cunning. Places 1. EphraimThis region is mentioned in Judges 5:14. Ephraim was a central territory in Israel, named after one of Joseph's sons. It was known for its fruitful land and played a significant role in the history of Israel. 2. Benjamin Also mentioned in Judges 5:14, Benjamin was one of the tribes of Israel, located just north of Judah. The tribe of Benjamin was known for its warriors and strategic location. 3. Makir Referenced in Judges 5:14, Makir was a descendant of Manasseh, and the region associated with him was part of the territory east of the Jordan River. It was known for its strong warriors. 4. Zebulun Mentioned in Judges 5:14 and 5:18, Zebulun was one of the tribes of Israel, located in the northern part of the land. The tribe is praised for risking their lives in battle. 5. Issachar Found in Judges 5:15, Issachar was another tribe of Israel, known for its wisdom and understanding of the times. They were located in the northern region, near Zebulun. 6. Reuben Mentioned in Judges 5:15-16, Reuben was the firstborn son of Jacob. The tribe is noted for its indecision during the call to battle, as they remained by their sheepfolds. 7. Gilead Referenced in Judges 5:17, Gilead was a region east of the Jordan River, known for its balm and rugged terrain. It was associated with the tribes of Gad and Manasseh. 8. Dan Mentioned in Judges 5:17, Dan was one of the tribes of Israel, originally located in the central coastal area. The tribe is noted for staying with their ships instead of joining the battle. 9. Asher Found in Judges 5:17, Asher was a tribe located along the northern coast. They are noted for remaining by the seashore during the conflict. 10. Naphtali Mentioned in Judges 5:18, Naphtali was a northern tribe known for its bravery. They are praised for risking their lives on the heights of the battlefield. 11. Taanach Referenced in Judges 5:19, Taanach was a Canaanite city located in the Jezreel Valley. It was the site of the battle against Sisera's forces. 12. Megiddo Also mentioned in Judges 5:19, Megiddo was a strategic city in the Jezreel Valley, known for its battles throughout biblical history. 13. Meroz Found in Judges 5:23, Meroz is cursed for not coming to the aid of the Lord's people during the battle. Its exact location is unknown, but it is noted for its inaction. Events 1. Introduction of the SongDeborah and Barak sing a song of praise to the LORD for the victory over the Canaanites. The song begins with a call to listen and give praise to God. (Judges 5:1-3) 2. Praise for the LORD's Mighty Acts The song recounts how the LORD went out from Seir and marched from the land of Edom, causing the earth to tremble and the heavens to pour rain. This imagery highlights God's power and presence. (Judges 5:4-5) 3. Description of Israel's Oppression The song describes the dire situation in Israel before the victory, where highways were abandoned, and travelers took winding paths due to the oppression by Canaanite forces. (Judges 5:6-8) 4. Deborah's Rise as a Leader Deborah is praised as a "mother in Israel" who arose to lead and deliver the people. Her leadership is seen as a divine appointment. (Judges 5:7) 5. Call to the Tribes of Israel The song calls out various tribes of Israel, highlighting those who came to fight and those who did not. This serves as both a commendation and a rebuke. (Judges 5:12-18) 6. The Battle Against Sisera The song poetically describes the battle, emphasizing the LORD's intervention as the stars fought from heaven and the river Kishon swept the enemy away. (Judges 5:19-21) 7. Jael's Heroic Act Jael, the wife of Heber the Kenite, is celebrated for her bravery in killing Sisera, the commander of the Canaanite army, with a tent peg. This act is seen as a fulfillment of divine justice. (Judges 5:24-27) 8. Sisera's Mother's Lament The song concludes with a poignant image of Sisera's mother waiting for her son's return, unaware of his fate. This serves as a contrast to the victory and joy of Israel. (Judges 5:28-30) 9. Final Praise and Peace The song ends with a prayer for the destruction of the LORD's enemies and a blessing for those who love Him, followed by a note that the land had peace for forty years. (Judges 5:31) Throughout the song, the Hebrew roots emphasize themes of divine intervention, leadership, and justice, reflecting the covenant relationship between God and Israel. Topics 1. Introduction and Praise (Judges 5:1-3)The chapter begins with Deborah and Barak singing a song of praise to the LORD. This introduction sets the tone for the entire chapter, emphasizing the importance of giving glory to God for the victory. The Hebrew root for "sing" (שִׁיר, shir) highlights the act of joyful proclamation. 2. The LORD's Mighty Acts (Judges 5:4-5) These verses recount the LORD's powerful presence and intervention in nature, as the earth trembled and the heavens poured rain. The imagery reflects God's sovereignty and control over creation, reminiscent of the theophany at Sinai. 3. The State of Israel Before the Battle (Judges 5:6-8) The song describes the dire situation in Israel before Deborah's rise, with highways abandoned and villages deserted. This context underscores the need for divine intervention and leadership. The Hebrew term for "warriors" (לֹחֵם, lochem) indicates the absence of defenders. 4. Deborah's Leadership (Judges 5:9-12) Deborah is praised for her leadership and willingness to rise as a "mother in Israel." Her role as a judge and prophetess is highlighted, showing God's use of women in leadership roles. The Hebrew word for "arise" (קוּם, qum) signifies taking a stand. 5. The Call to Battle (Judges 5:13-18) The song details the tribes of Israel that responded to the call to battle and those that did not. This section emphasizes unity and the importance of heeding God's call. The Hebrew root for "volunteer" (נָדַב, nadav) reflects a willing spirit. 6. The Battle and Victory (Judges 5:19-23) The battle against Sisera's forces is recounted, with divine intervention leading to victory. The stars fighting from heaven symbolize God's cosmic support. The curse on Meroz for not aiding the LORD's cause highlights the consequences of inaction. 7. Jael's Heroic Act (Judges 5:24-27) Jael is celebrated for her decisive action in killing Sisera, which is seen as an act of divine justice. Her bravery is praised, and the Hebrew term for "blessed" (בָּרוּךְ, baruch) underscores her honored status. 8. Sisera's Mother and the Irony of Defeat (Judges 5:28-30) The song poignantly describes Sisera's mother waiting in vain for his return, highlighting the irony and totality of his defeat. This section serves as a reminder of the futility of opposing God's will. 9. Conclusion and Blessing (Judges 5:31) The chapter concludes with a prayer for God's enemies to perish and for His lovers to shine like the sun. This final verse encapsulates the theme of divine justice and the ultimate triumph of God's people. Themes 1. Divine Deliverance and PraiseThe chapter opens with a song of praise to the LORD for delivering Israel from its enemies. Deborah and Barak sing, "When the leaders lead in Israel, when the people volunteer, bless the LORD" (Judges 5:2). The theme emphasizes the importance of recognizing God's hand in victory and offering Him praise. 2. Leadership and Obedience The song highlights the role of leaders and the obedience of the people. Deborah and Barak are commended for their leadership, and the tribes that responded to the call to battle are praised. The Hebrew root for "lead" (נָהַג, nahag) underscores the importance of guidance and direction in achieving victory. 3. Divine Justice and Retribution The song recounts how God intervened on behalf of Israel, using natural elements like the stars and the river Kishon to defeat Sisera's army. "The stars fought from their courses; they fought against Sisera" (Judges 5:20). This theme reflects the belief in divine justice and retribution against oppressors. 4. Courage and Valor The bravery of individuals, such as Jael, is celebrated. Jael's act of killing Sisera is depicted as a courageous and decisive action. "Most blessed among women is Jael, the wife of Heber the Kenite; most blessed is she among women in the tent" (Judges 5:24). The theme underscores the valor required to stand against evil. 5. The Role of Women in God's Plan Deborah and Jael are central figures in this narrative, highlighting the significant roles women can play in God's plan. Deborah's leadership and Jael's decisive action demonstrate that God can use anyone, regardless of gender, to fulfill His purposes. 6. The Consequences of Inaction The song also mentions the tribes that did not come to help, such as Reuben and Dan, highlighting the consequences of inaction. "Why did you sit among the sheepfolds to hear the whistling for the flocks?" (Judges 5:16). This theme serves as a warning against complacency and the failure to act when called. 7. The Sovereignty of God Throughout the song, there is a strong emphasis on God's sovereignty and control over the events. The victory is attributed to His power and intervention, reinforcing the belief that God is ultimately in control of history and the fate of nations. Answering Tough Questions 1. Judges 5:20: How can we reconcile the statement that “the stars fought” with scientific understanding of celestial bodies? Bible Study Discussion Questions 1. How does the Song of Deborah and Barak reflect the importance of praising God in victory? 2. What can we learn from the different responses of the tribes when called to fight against the Canaanites? 3. How does the role of women, as seen in Deborah and Jael, contrast with the traditional roles of women during this historical period? 4. How can we apply the faith shown by Deborah and Barak in our own lives when we face formidable challenges? 5. How does Judges 5 explore the theme of divine intervention? What does this tell us about the Israelites' understanding of God's relationship with them? 6. How does the curse upon Meroz serve as a warning for the consequences of inaction during times of struggle? 7. How can the narrative of Sisera's death at the hands of Jael provide insight into God's justice? 8. In the song, the singers note that "village life in Israel ceased". What does this tell us about the state of the nation before Deborah's leadership? 9. How can we relate the collaborative effort of the Israelites in battle to the need for unity in our modern communities? 10. What do you think were the most significant factors contributing to Israel's victory? 11. How does the vivid, poetic language of the song enhance the messages conveyed in this chapter? 12. Why do you think the final verses focus on Sisera's mother's anticipation and disappointment? 13. How does Deborah's leadership in Judges 5 inspire you in your personal or professional life? 14. How can the themes of this chapter be applied to the struggles of oppressed peoples in the modern world? 15. How does Judges 5 demonstrate God's sovereignty over all circumstances? 16. How can we discern when it is necessary to stand up and fight for justice, as the Israelites did against the Canaanites? 17. How do you think you would have reacted if you were in the place of the tribes who did not join the battle? 18. What can we learn from the story of Sisera's death about pride and power? 19. How does Judges 5 portray the transformation of Israel under Deborah's leadership? 20. What lessons can we learn from Judges 5 about the importance of acknowledging God's hand in our victories? Bible Hub Chapter Summaries and Bible Study Questions |




