2556. chamets
Lexical Summary
chamets: To be leavened, to be sour

Original Word: חָמֵץ
Part of Speech: Verb
Transliteration: chamets
Pronunciation: khaw-mates'
Phonetic Spelling: (khaw-mates')
KJV: cruel (man), dyed, be grieved, leavened
Word Origin: [a primitive root]

1. to be pungent
2. (in taste) sour
3. (literally) fermented
4. (figuratively) harsh
5. (in color) dazzling

Strong's Exhaustive Concordance
cruel man, dyed, be grieved, leavened

A primitive root; to be pungent; i.e. In taste (sour, i.e. Literally fermented, or figuratively, harsh), in color (dazzling) -- cruel (man), dyed, be grieved, leavened.

Brown-Driver-Briggs
I. חָמֵץ verb be sour, leavened (Late Hebrew id., Pi`el Hiph`il make sour, leaven; Arabic be sour; Aramaic חֲמַע be sour, leavened, be leavened) —

Qal Perfect חָמֵץ Exodus 12:39; Imperfect יֶחְמָ֑ץ Exodus 12:34; Infinitive suffix חֻמְצָתוֺ Hosea 7:4 +; — be leavened, of dough (בָּצֵק), Exodus 12:34,39 (E), compare Hosea 7:4.

Hitph. be soured, embittered, Psalm 73:21 ("" כִּלְיוֺתַי אֶשְׁתּוֺנָן).

II. [חמץ] verb be red (? compare Aramaic Ethpa`al blush, be ashamed, possibly originally be red); —

Qal Passive participle construct חֲמוּץ בְּגָדִים red of garments Isaiah 63:1; possibly also Imperfect3feminine singular תֶּחֱמַץ Psalm 68:24 that thy foot may be red with blood (for ᵑ0 תמחץ; so Krochm Hi Gr; most, however, read תרחץ see רחץ).

III. [חמץ] verb be ruthless (dubious √; perhaps by-form of חמס; perhaps erroneous for it; identification by most with I. חמץ, be sour, hence sharp, violent, but connection improbable) — only

Qal Participle active מִכַּף מְעַוֵּל וְחוֺמֵץ Psalm 71:4 from the hand of the unjust and ruthless ("" מִיַּד רָשָׁע).

Topical Lexicon
Root Imagery

Chamets evokes the natural process in which dough turns sour and swells. From that everyday picture Scripture draws two interconnected ideas: (1) literal fermentation, and (2) what souring looks like when transferred to human character—bitterness, violence, ruthless oppression, or scarlet-stained guilt.

Exodus and the Birth of a Nation

The word first appears in the Passover story. Israel left Egypt so quickly that “their dough had not yet leavened” (Exodus 12:39). The flat, hastily baked bread became a perpetual memorial of God’s swift deliverance and remains the backdrop for the Feast of Unleavened Bread. Chamets there underlines separation: to be God’s people is to turn from the old life before its corrupting power has time to work. Paul will later apply the same picture to the church: “A little leaven works through the whole batch of dough” (1 Corinthians 5:6).

Prophetic Oven of Hosea

Hosea 7:4 extends the image to moral decay: “They are all adulterers, like an oven… from the kneading of the dough until it rises”. Israel’s unchecked passions smolder under the surface until, like fermented dough, they swell into open rebellion. Chamets here warns that sin incubates quietly but inevitably.

Bitterness in the Heart

Psalm 73:21 moves from dough to inner life: “When my heart was grieved and embittered”. Souring describes a spiritual condition where envy and doubt ferment into sharp resentment. In Psalm 71:4 the same root labels violent men—“unjust and ruthless”—whose cruelty is the outward counterpart to inner sourness. What begins unseen within a person eventually tastes sour in conduct and relationships.

Crimson Garments of Judgment

Isaiah 63:1 pictures the coming Warrior-Redeemer “with crimson-stained garments from Bozrah.” The participle built on chamets signals clothes steeped, as if dipped in fermenting juice that has turned dark red—an arresting emblem of executed judgment. The One who once required unleavened bread now strides forth to trample the fully fermented wickedness of the nations.

Theological Thread

1. Urgency of Obedience—Israel’s unleavened bread shows that salvation is God’s act; lingering only lets corruption rise.
2. Hidden Growth of Sin—whether adultery in Hosea or envy in Asaph, chamets warns that small compromises expand unseen.
3. Inevitable Exposure—crimson garments and ruthless deeds make inner fermentation visible. God will confront both personal bitterness and societal oppression.
4. Christological Fulfillment—Jesus kept the Passover with unleavened bread that spoke of His sinless body (Matthew 26:17-26). His death breaks the ferment of sin, and His return, foreshadowed in Isaiah 63, will end all cruelty.

Ministry Application

• Personal holiness: examine motives before they sour; repentance is easiest early.
• Corporate purity: churches must deal promptly with tolerated sin lest it permeate the whole body.
• Social justice: the same root that describes embittered hearts also labels ruthless oppressors; gospel mission therefore addresses both internal and external evil.
• Hope: the God who required haste at Passover still redeems quickly when His people cry out, and He will finally tread down all fermented wickedness.

Chamets, then, is more than a culinary term. It is Scripture’s vivid reminder that what ferments in secret will either be purged by grace or exposed by judgment.

Forms and Transliterations
וְחוֹמֵץ׃ וחומץ חֲמ֤וּץ חָמֵ֑ץ חֻמְצָתֽוֹ׃ חמוץ חמץ חמצתו׃ יִתְחַמֵּ֣ץ יֶחְמָ֑ץ יחמץ יתחמץ chaMetz chaMutz chumtzaTo ḥā·mêṣ ḥă·mūṣ ḥāmêṣ ḥămūṣ ḥum·ṣā·ṯōw ḥumṣāṯōw vechometz wə·ḥō·w·mêṣ wəḥōwmêṣ yechMatz yeḥ·māṣ yeḥmāṣ yiṯ·ḥam·mêṣ yitchamMetz yiṯḥammêṣ
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Englishman's Concordance
Exodus 12:34
HEB: בְּצֵק֖וֹ טֶ֣רֶם יֶחְמָ֑ץ מִשְׁאֲרֹתָ֛ם צְרֻרֹ֥ת
NAS: before it was leavened, [with] their kneading bowls
KJV: their dough before it was leavened, their kneadingtroughs
INT: their dough before leavened their kneading bound

Exodus 12:39
HEB: כִּ֣י לֹ֣א חָמֵ֑ץ כִּֽי־ גֹרְשׁ֣וּ
NAS: of unleavened bread. For it had not become leavened, since
KJV: out of Egypt, for it was not leavened; because they were thrust out
INT: since had not become since were driven

Psalm 71:4
HEB: מִכַּ֖ף מְעַוֵּ֣ל וְחוֹמֵץ׃
NAS: of the wrongdoer and ruthless man,
KJV: of the unrighteous and cruel man.
INT: of the grasp of the wrongdoer and ruthless

Psalm 73:21
HEB: כִּ֭י יִתְחַמֵּ֣ץ לְבָבִ֑י וְ֝כִלְיוֹתַ֗י
NAS: my heart was embittered And I was pierced
KJV: Thus my heart was grieved, and I was pricked
INT: When was embittered my heart within

Isaiah 63:1
HEB: בָּ֣א מֵאֱד֗וֹם חֲמ֤וּץ בְּגָדִים֙ מִבָּצְרָ֔ה
NAS: With garments of glowing colors from Bozrah,
KJV: from Edom, with dyed garments
INT: comes Edom of glowing garments Bozrah

Hosea 7:4
HEB: בָּצֵ֖ק עַד־ חֻמְצָתֽוֹ׃
NAS: of the dough until it is leavened.
KJV: the dough, until it be leavened.
INT: of the dough until is leavened

6 Occurrences

Strong's Hebrew 2556
6 Occurrences


ḥā·mêṣ — 1 Occ.
ḥă·mūṣ — 1 Occ.
ḥum·ṣā·ṯōw — 1 Occ.
wə·ḥō·w·mêṣ — 1 Occ.
yeḥ·māṣ — 1 Occ.
yiṯ·ḥam·mêṣ — 1 Occ.

2555
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