2794. choresh
Lexical Summary
choresh: Plowman, farmer

Original Word: חֹרֵשׁ
Part of Speech: Noun Masculine
Transliteration: choresh
Pronunciation: kho-resh'
Phonetic Spelling: (kho-rashe')
KJV: artificer
Word Origin: [active participle of H2790 (חָרַשׁ - To be silent)]

1. a fabricator or mechanic

Strong's Exhaustive Concordance
artificer

Active participle of charash; a fabricator or mechanic -- artificer.

see HEBREW charash

NAS Exhaustive Concordance
Word Origin
active participle of charash, q.v.

Topical Lexicon
Overview

ḥōrēš appears only twice, both times of a highly skilled metal-worker. The term thereby gathers its theological weight not from frequency but from the strategic places it is set: the dawn of human civilization (Genesis 4:22) and the apex of Israel’s liturgical life (1 Kings 7:14). In each setting the craft is portrayed as God-governed, value-laden, and destined either for misuse or consecration.

Genesis 4:22 – The Antediluvian Forging of Culture

“Zillah also gave birth to Tubal-cain, a forger of every implement of bronze and iron” (Berean Standard Bible). Tubal-cain stands as an emblem of early technological brilliance. His smithing accelerates cultural progress, yet the surrounding narrative of Cain’s line is marred by violence and pride (Genesis 4:23–24). Scripture therefore introduces the motif of human skill divorced from divine fear—a warning that technical advancement, however impressive, cannot of itself sanctify society.

1 Kings 7:14 – Huram the Temple Artisan

“He was the son of a widow from the tribe of Naphtali, and his father was a man of Tyre, a craftsman in bronze; and Huram was filled with wisdom, understanding, and skill for all kinds of bronze work” (Berean Standard Bible). In contrast to Tubal-cain, Huram (also called Hiram) places his gift wholly at the disposal of covenant worship. His creations—the two pillars, the sea, the lavers, and countless temple fittings—visibly mediate holiness, purity, and strength to Israel. The narrative thereby redeems the vocation, demonstrating that artistry finds its highest purpose when surrendered to the Lord’s sanctuary.

Historical Backdrop of Bronze and Iron Working

Bronze (a tin-copper alloy) dominated the second millennium BC, excelling in durability and beauty. Iron was rarer and costlier until nearer the first millennium. The biblical witness aligns with extra-biblical archaeology: early Genesis remembers both materials together, while the monarchy period features sophisticated bronze casting. Smiths labored at stone hearths, employing bellows, crucibles, molds, and water-quenching techniques—skills prized by kings (2 Samuel 5:11) and feared by enemies who sought to disarm Israel by banning smiths (1 Samuel 13:19).

Divine Endowment of Skill

The Spirit of God is repeatedly said to “fill” craftsmen (Exodus 31:3; 35:31). 1 Kings 7:14 echoes this language, binding technological genius to spiritual gifting. Wisdom (ḥokmah) in Scripture is more than intellect; it is covenantal competence. Thus every legitimate vocation can become a venue for Spirit-energized service (Colossians 3:23).

From Smithing to Sanctuary: Theological Trajectory

1. Creation Mandate: Humanity is commissioned to subdue the earth (Genesis 1:28). Metalwork exemplifies responsible dominion over natural resources.
2. Fall and Misuse: Cain’s lineage reveals how God-given abilities can fuel self-exaltation and violence.
3. Redemption and Worship: Huram’s bronze emphasizes cleansing (the sea), stability (the pillars), and intercession (the altar), foreshadowing the greater cleansing and stability found in Christ (Hebrews 9:23–24).
4. Consummation: Isaiah envisions a future where “their swords will be beaten into plowshares” (Isaiah 2:4), the ultimate sanctifying of metallurgy for peace.

Ministry Implications

• Vocational Calling: Every believer’s craft—whether artistic, technical, or manual—may be consecrated to God’s glory (Ephesians 2:10).
• Stewardship: Technological power demands ethical restraint; the church must cultivate craftsmen whose hearts are shaped by Scripture.
• Discipleship: Mentoring younger artisans echoes the apprenticeship model implicit in biblical smithy culture, transmitting both skill and faithfulness.

Key Cross-References

Exodus 31:2–5; 1 Samuel 13:19; 1 Chronicles 22:15–16; 2 Chronicles 2:13–14; Isaiah 41:7; Revelation 21:18–21.

Summary

ḥōrēš encapsulates the biblical vision of craftsmanship: ingenuity rooted in creation, endangered by sin, yet redeemed for worship when yielded to the Lord. From Tubal-cain’s forge to Huram’s temple masterpieces, Scripture testifies that human skill finds its true end not in self-advancement but in adorning the dwelling place of God among His people.

Forms and Transliterations
חֹרֵ֣שׁ חֹרֵ֥שׁ חרש choResh ḥō·rêš ḥōrêš
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 4:22
HEB: לֹטֵ֕שׁ כָּל־ חֹרֵ֥שׁ נְחֹ֖שֶׁת וּבַרְזֶ֑ל
KJV: an instructer of every artificer in brass
INT: the forger of all artificer of bronze and iron

1 Kings 7:14
HEB: אִישׁ־ צֹרִי֮ חֹרֵ֣שׁ נְחֹשֶׁת֒ וַ֠יִּמָּלֵא
INT: was a man of Tyre artificer bronze was filled

2 Occurrences

Strong's Hebrew 2794
2 Occurrences


ḥō·rêš — 2 Occ.

2793
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