2915. tiach
Lexical Summary
tiach: Plaster, coating

Original Word: טִיחַ
Part of Speech: Noun Masculine
Transliteration: tiyach
Pronunciation: tee'-akh
Phonetic Spelling: (tee'akh)
KJV: daubing
NASB: plaster
Word Origin: [from (the equiv. of) H2902 (טּוַּח - plaster it over)]

1. mortar or plaster

Strong's Exhaustive Concordance
daubing

From (the equiv. Of) tuwach; mortar or plaster -- daubing.

see HEBREW tuwach

NAS Exhaustive Concordance
Word Origin
from tuach
Definition
a coating
NASB Translation
plaster (1).

Brown-Driver-Briggs
טִיחַ noun [masculine] a coating, only אַיֵּה הַטִּיחַ אֲשֶׁר טַחְתֶּם Ezekiel 13:12.

Topical Lexicon
Imagery and historical backdrop

Ancient Near Eastern builders often shaped walls from sun-dried mud-brick, then smeared them with a lime-based plaster that hardened, protected against rain, and produced an attractive white surface. When the mix was weak or too thin, the coating hid—rather than solved—the structural fragility. Such cosmetic “whitewash” supplied Ezekiel with a vivid metaphor during the Babylonian exile (sixth century B.C.), a period when Judah’s political hopes looked solid yet were in fact crumbling.

The single Old Testament occurrence

Ezekiel denounces prophets who promise safety while ignoring sin:

Ezekiel 13:10–12

“…they lead My people astray by saying, ‘Peace,’ when there is no peace. And when a flimsy wall is built, they plaster it with whitewash… Surely when the wall has fallen, will it not be asked, ‘Where is the whitewash with which you covered it?’ ”

The term designates the deceptive plaster itself, not the wall. The image exposes two parties: builders who erect an unstable structure and prophets who conceal the danger beneath a gleaming surface.

Theological significance

1. Exposure of false assurance. The whitewash symbolizes messages that soothe consciences without addressing covenant disobedience. Divine judgment is pictured as storm, hail, and wind (Ezekiel 13:11), forces that strip away the coating and leave collapse inevitable.
2. Divine commitment to truth. The Lord promises, “I will tear down the wall… and level it to the ground, so its foundation will be exposed” (Ezekiel 13:14). God refuses to allow lies to stand; His word unmasks every façade (Hebrews 4:12).
3. Necessity of sound foundations. By contrast, Scripture calls God’s people to build on the solid rock of obedience (Matthew 7:24-27) and on Christ Himself (1 Corinthians 3:11). Superficial religion cannot survive divine testing (1 Corinthians 3:13).

Canonical parallels

Jeremiah 6:14; 8:11 – similar condemnation of leaders who cry “Peace, peace” with no peace.
Matthew 23:27 – “whitewashed tombs” emphasize outward piety masking inner decay.
Acts 23:3 – Paul rebukes the Sanhedrin president as a “whitewashed wall,” echoing Ezekiel’s imagery.

These texts form a consistent biblical motif: superficial righteousness is intolerable before a holy God.

Ministry applications

• Preaching and teaching must present both grace and repentance, refusing to “whitewash” sin for approval or applause.
• Spiritual leaders bear responsibility for structural integrity in doctrine and practice (Titus 2:1).
• Personal discipleship requires honest self-examination; confession and obedience supply the durable mortar that empty words cannot.
• Congregations should evaluate programs and traditions: do they truly disciple, or merely coat weaknesses with activity and appearance?

Summary

The lone biblical use of this plaster term serves as a lasting warning: any ministry, message, or life built on half-truths will eventually crumble when God’s searching storm arrives. Only the unvarnished gospel, applied to repentant hearts, provides a wall that stands forever.

Forms and Transliterations
הַטִּ֖יחַ הטיח haṭ·ṭî·aḥ hatTiach haṭṭîaḥ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezekiel 13:12
HEB: אֲלֵיכֶ֔ם אַיֵּ֥ה הַטִּ֖יחַ אֲשֶׁ֥ר טַחְתֶּֽם׃
NAS: Where is the plaster with which
KJV: shall it not be said unto you, Where [is] the daubing wherewith ye have daubed
INT: about Where is the plaster which plastered

1 Occurrence

Strong's Hebrew 2915
1 Occurrence


haṭ·ṭî·aḥ — 1 Occ.

2914
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