3137. Yoqim
Lexical Summary
Yoqim: Jokim

Original Word: יוֹקִים
Part of Speech: Proper Name Masculine
Transliteration: Yowqiym
Pronunciation: yo-keem'
Phonetic Spelling: (yo-keem')
KJV: Jokim
NASB: Jokim
Word Origin: [a form of H3113 (יוֹיָקִים - Joiakim)]

1. Jokim, an Israelite

Strong's Exhaustive Concordance
Jokim

A form of Yowyaqiym; Jokim, an Israelite -- Jokim.

see HEBREW Yowyaqiym

NAS Exhaustive Concordance
Word Origin
the same as Yehoyaqim, q.v.
NASB Translation
Jokim (1).

Topical Lexicon
Biblical Occurrence

Jokim is mentioned once in Scripture: “Jokim, the men of Cozeba, Joash, and Saraph, who ruled in Moab and Jashubi-lehem. (These were ancient matters.)” (1 Chronicles 4:22).

Genealogical Context within Judah

The Chronicler lists Jokim among the descendants of Shelah, the third son of Judah (1 Chronicles 4:21–23). While Judah’s royal line proceeds through Perez, the Holy Spirit preserves the names of Shelah’s descendants to show the breadth of Judah’s heritage. Jokim therefore belongs to a branch of the tribe that lived alongside, and served, the dominant Davidic line.

Historical Backdrop and Geographic Associations

1 Chronicles 4:21–23 situates the Shelanites in specialized settlements: linen workers at Beth Ashbea (verse 21), rulers in Moab and Jashubi-lehem (verse 22), and potters dwelling “with the king for his work” (verse 23). Jokim’s placement between Cozeba and Moab hints at a family cluster that extended influence beyond Judah’s borders. The brief note that these were “ancient matters” suggests that their prominence pre-dated the monarchy, possibly reaching back into the period of the Judges or earlier.

Ministry and Occupational Significance

Shelah’s line is associated with skilled trades—linen production and pottery—both vital to Israel’s worship and economy. Fine linen clothed priests (Exodus 28:42) and draped the tabernacle (Exodus 26:1), while clay vessels served domestic and temple use. Jokim’s household likely contributed to these crafts. Their residence “with the king” (1 Chronicles 4:23) further implies trusted service at the royal court, foreshadowing later guilds that supported temple liturgy (1 Chronicles 9:28–32).

Spiritual and Theological Observations

1. God records every lineage, not merely the famed. Jokim’s solitary mention affirms divine regard for the seemingly obscure (Psalm 139:16).
2. Judah’s breadth underscores covenant fidelity. Both royal and artisan families share in the promises given to the tribe (Genesis 49:8–12).
3. Cross-border activity in Moab anticipates the international scope of redemption later seen in Ruth, another Judah-Moab connection that leads to Messiah (Ruth 4:13–22; Matthew 1:5–6).

Practical Implications for Believers

• Vocations that appear ordinary—textiles, pottery—are honored when offered in service to God.
• Faithfulness in obscurity still advances God’s purposes; Jokim’s household helped sustain worship and royal administration.
• Genealogical precision in Scripture reinforces confidence in the historical reliability of God’s Word and the meticulous outworking of His plan.

Forms and Transliterations
וְיוֹקִ֞ים ויוקים veyoKim wə·yō·w·qîm wəyōwqîm
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 4:22
HEB: וְיוֹקִ֞ים וְאַנְשֵׁ֣י כֹזֵבָ֗א
NAS: and Jokim, the men of Cozeba,
KJV: And Jokim, and the men of Chozeba,
INT: and Jokim and the men of Cozeba

1 Occurrence

Strong's Hebrew 3137
1 Occurrence


wə·yō·w·qîm — 1 Occ.

3136b
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