Lexical Summary Yizreelith: Jezreelitess Original Word: יִזְרְעֵאלִית Strong's Exhaustive Concordance Jezreelitess Feminine of Yizr'e'liy; a Jezreelitess -- Jezreelitess. see HEBREW Yizr'e'liy NAS Exhaustive Concordance Word Originfem. of Yizreeli, q.v. NASB Translation Jezreelitess (5). Topical Lexicon Name and Identity The feminine designation “the Jezreelite” marks an individual as a woman hailing from the town of Jezreel in the hill-country of Judah (distinct from the larger Valley of Jezreel in the north). In every canonical instance this title refers to Ahinoam, one of the wives of David and mother of his firstborn son, Amnon. Occurrences in Scripture • 1 Samuel 27:3 – Ahinoam of Jezreel is listed alongside Abigail as David’s wife while he seeks refuge in Philistine territory. Historical Background Jezreel in Judah lay near Carmel and Maon, regions where David had previously operated while hunted by Saul (1 Samuel 25). Marriage to Ahinoam likely forged alliances with local families sympathetic to David, strengthening his political base in southern Judah. Her identification by hometown—rather than paternal lineage—suggests either noble standing within Jezreel itself or the narrative’s intent to emphasize David’s broadened support beyond his own clan. Theological and Ministry Significance 1. Divine Providence amid Exile The repeated pairing “Ahinoam of Jezreel and Abigail of Carmel” (1 Samuel 27:3; 30:5; 2 Samuel 2:2) testifies that even in exile God preserved David’s household, foreshadowing the secure dynasty promised in the Davidic covenant (2 Samuel 7). 2. Firstborn Son and the Sin Principle Amnon, born to Ahinoam, later violated Tamar (2 Samuel 13), setting in motion family strife that mirrored the moral compromises of David’s polygamy. The Jezreelite’s maternity thus anchors the narrative link between royal privilege and ensuing judgment, illustrating the biblical axiom “whatever a man sows, he will reap” (Galatians 6:7). 3. Covenant Lineage Chronicles restates Ahinoam’s role so post-exilic readers recall God’s faithfulness to maintain David’s line despite human failure. Her inclusion in genealogies assures the continuity that culminates in the Messiah (Matthew 1:6). Typological and Messianic Connections Ahinoam’s elevation from a beleaguered region aligns with a recurring pattern: God raises the humble to participate in redemptive history (compare Ruth the Moabitess). The “Jezreelite” mother of the first heir anticipates Mary of Nazareth, another woman identified chiefly by locale, who bears the ultimate Firstborn, Jesus Christ. Lessons for the Church • Strategic faithfulness: God often forges kingdom partnerships in obscure places and through ordinary people. Key References 1 Samuel 27:3; 1 Samuel 30:5; 2 Samuel 2:2; 2 Samuel 3:2; 1 Chronicles 3:1 Forms and Transliterations הַיִּזְרְעֵאלִ֔ית הַיִּזְרְעֵאלִֽת׃ הַיִּזְרְעֵלִ֔ית היזרעאלית היזרעאלת׃ היזרעלית haiyizreeLit hay·yiz·rə·‘ê·liṯ hay·yiz·rə·‘ê·lîṯ hayyizrə‘êliṯ hayyizrə‘êlîṯLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance 1 Samuel 27:3 HEB: נָשָׁ֔יו אֲחִינֹ֙עַם֙ הַיִּזְרְעֵאלִ֔ית וַאֲבִיגַ֥יִל אֵֽשֶׁת־ NAS: Ahinoam the Jezreelitess, and Abigail KJV: Ahinoam the Jezreelitess, and Abigail INT: wives Ahinoam the Jezreelitess and Abigail widow 1 Samuel 30:5 2 Samuel 2:2 2 Samuel 3:2 1 Chronicles 3:1 5 Occurrences |
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