338. i
Lexical Summary
i: there is, there are

Original Word: אִי
Part of Speech: Noun Masculine
Transliteration: iy
Pronunciation: yesh
Phonetic Spelling: (ee)
KJV: wild beast of the islands
NASB: Hyenas, jackals, wolves
Word Origin: [probably identical with H337 (אִי - woe) (through the idea of a doleful sound)]

1. (properly) a howler
2. any solitary wild creature
{used only in the plural}

Strong's Exhaustive Concordance
wild beast of the islands

Probably identical with 'iy (through the idea of a doleful sound); a howler (used only in the plural), i.e. Any solitary wild creature; --wild beast of the islands.

see HEBREW 'iy

NAS Exhaustive Concordance
Word Origin
from oy
Definition
a jackal
NASB Translation
Hyenas (1), jackals (1), wolves (1).

Brown-Driver-Briggs
II. [אִי] noun masculine jackal (howler, for *אָוִי see BaNB 188, compare Arabic , whence ) — plural אִיִּים, Isaiah 13:22; Isaiah 34:14; Jeremiah 50:39 (inhabitant of desert, ruin).

Topical Lexicon
Forms and Context of the Word

The singular אִי (’ī) appears only in poetic, prophetic settings and is consistently rendered in the Berean Standard Bible as “jackal(s)” or “wild beast.” Its three occurrences—Isaiah 13:22; Isaiah 34:14; Jeremiah 50:39—are all embedded in pronouncements of divine judgment upon proud, idolatrous powers. The term conjures the eerie howling of desert scavengers and functions as an audible emblem of desolation.

Prophetic Imagery of Desolation

When the prophets paint a picture of a city’s downfall, they often employ vivid contrasts: once-vibrant palaces now echo with the cries of nocturnal creatures. In Isaiah 13:22 the prophet declares concerning Babylon, “Hyenas will howl in her fortresses, and jackals in her luxurious palaces. Her time is at hand, and her days will not be prolonged.” The howl of the jackal signifies that human civilization has retreated and only the creatures of the waste remain. Isaiah 34:14 applies the same motif to Edom, while Jeremiah 50:39 returns to Babylon: “So desert creatures and hyenas will live there, and ostriches will dwell within her. It will never again be inhabited or lived in from generation to generation.” The recurring pattern underscores the certainty and completeness of God’s judgment.

Geographical and Historical Setting

Babylon and Edom were celebrated for wealth, fortifications, and cultural achievement. To predict that jackals would replace citizens was to announce total ruin—a threat almost unthinkable to the original audience. History confirms the prophetic word: both regions eventually became sparsely inhabited wastes where only nomads and wild animals roamed. Archaeological surveys of Mesopotamian tells and the Idumean wilderness reveal layers of abandonment consistent with the biblical vision.

Theological Implications

1. Divine Sovereignty: The transformation of imperial capitals into haunts of jackals proclaims that no earthly power can resist God’s decrees (Daniel 4:34-35).
2. Covenant Faithfulness: Judgment upon pagan nations vindicates the Lord’s promises to protect and ultimately restore His covenant people (Jeremiah 50:17-20).
3. Moral Warning: The eerie cry of the אִי warns every generation that pride, violence, and idolatry end in ruin (Proverbs 16:18).

Connections with Broader Biblical Imagery

Jackals often symbolize emptiness (Psalm 63:10), mourning (Micah 1:8), and judgment (Malachi 1:3). In each case their presence marks a location as forsaken by human society and, by implication, by divine favor. The motif anticipates the “outer darkness” of Matthew 25:30, where joyless lament replaces festive life.

Ministry Applications

• Preaching: The אִי provides a concrete illustration of the eventual outcome of sin—what once glittered with self-exalting ambition will echo with hollow cries.
• Counseling: For individuals captivated by worldly prestige, the fate of Babylon offers a sobering call to repentance and a redirection toward eternal priorities (1 John 2:17).
• Missions: Just as desolated Babylon would one day hear the gospel through faithful exiles (see Daniel 6; Acts 2:9-11), modern cities marked by spiritual barrenness can become fields ripe for harvest.

Christological and Eschatological Overtones

The downfall of the great empires prefigures the ultimate defeat of “Babylon the Great” (Revelation 18:2), where again unclean creatures stand as witnesses to final judgment. Yet amid desolation, Scripture promises restoration: “The wilderness and the land will be glad; the desert will rejoice and blossom like a rose” (Isaiah 35:1). In Jesus Christ, the curse that yields jackal-infested ruins is reversed, culminating in the New Jerusalem where “nothing unclean will ever enter” (Revelation 21:27).

Summary

אִי serves as a potent prophetic symbol: the howling jackal haunting once-proud cities testifies to God’s righteous judgment, His faithfulness to His word, and His ability to humble the mighty. Its limited but strategic appearances in Scripture warn, instruct, and ultimately point toward the final triumph of the kingdom of God.

Forms and Transliterations
אִיִּ֔ים אִיִּים֙ איים ’î·yîm ’îyîm iYim
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Englishman's Concordance
Isaiah 13:22
HEB: וְעָנָ֤ה אִיִּים֙ בְּאַלְמנוֹתָ֔יו וְתַנִּ֖ים
NAS: Hyenas will howl in their fortified
KJV: And the wild beasts of the islands shall cry
INT: shall cry Hyenas their fortified and dragons

Isaiah 34:14
HEB: צִיִּים֙ אֶת־ אִיִּ֔ים וְשָׂעִ֖יר עַל־
NAS: will meet with the wolves, The hairy goat
KJV: shall also meet with the wild beasts of the island, and the satyr
INT: of the desert with the wolves the hairy unto

Jeremiah 50:39
HEB: צִיִּים֙ אֶת־ אִיִּ֔ים וְיָ֥שְׁבוּ בָ֖הּ
NAS: [there] along with the jackals; The ostriches
KJV: Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell
INT: of the desert along the jackals will live first

3 Occurrences

Strong's Hebrew 338
3 Occurrences


’î·yîm — 3 Occ.

337
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