3421. Yorqeam
Lexical Summary
Yorqeam: Yorqeam

Original Word: יָרְקְעָם
Part of Speech: Proper Name Masculine
Transliteration: Yorq`am
Pronunciation: yor-keh-AM
Phonetic Spelling: (yor-keh-awm')
KJV: Jorkeam
NASB: Jorkeam
Word Origin: [from H7324 (רוּק - To empty) and H5971 (עַם - People)]

1. people will be poured forth
2. Jorkeam, a place in Israel

Strong's Exhaustive Concordance
Jorkeam

From ruwq and am; people will be poured forth; Jorkeam, a place in Palestine -- Jorkeam.

see HEBREW ruwq

see HEBREW am

NAS Exhaustive Concordance
Word Origin
from ruq and am
Definition
an Isr.
NASB Translation
Jorkeam (1).

Topical Lexicon
Biblical occurrence

“ Shema became the father of Raham, the father of Jorkeam; and Rekem was the father of Shammai.” (1 Chronicles 2:44)

This single reference places Jorkeam (Hebrew Yarqeʿam) inside the Judahite genealogy that chronicles the descendants of Caleb, the companion of Joshua celebrated for his wholehearted devotion to the Lord (Numbers 14:24; Joshua 14:6–14).

Genealogical context

1 Chronicles 2 outlines three main branches descending from Hezron, grandson of Judah. One branch centers on Caleb. Within Caleb’s posterity the writer lists Hebron (1 Chronicles 2:43), Hebron’s son Shema, Shema’s son Raham, and—third in line—Jorkeam. The Chronicler’s painstaking record underscores covenant continuity. Jorkeam therefore belongs to the same ancestral line that bequeathed a heritage of faithfulness stretching from Judah to David, reinforcing the theological point that God preserves a remnant within Judah generation after generation.

Possible location

In Chronicles, the phrase “father of” often signifies the founder or eponym of a settlement (for example, 1 Chronicles 2:24, 51). Jorkeam is thus best understood as both a descendant and a locality whose earliest inhabitants looked back to Raham as their progenitor. Although the site has not been conclusively identified, its placement in Calebite territory suggests a position in the hill-country region southwest of Bethlehem, possibly near other Calebite towns such as Ziph, Hebron, and Mareshah (Joshua 15:54; 1 Samuel 23:14; 2 Chronicles 11:8). The absence of later biblical or extrabiblical references may indicate that the town was assimilated, renamed, or disappeared before the monarchic period reached its zenith.

Historical and covenant significance

1. Continuity of Caleb’s heritage
• Caleb’s line illustrates the Lord’s faithfulness to reward obedience. Caleb “followed the LORD his God fully” (Joshua 14:14), and successive generations—including Jorkeam—stand as living testimony to the enduring blessing pronounced on their ancestor.

2. Land, inheritance, and identity
• Naming towns after patriarchs anchored land rights within tribal allocations (Numbers 26:52–56). By recording Jorkeam, the Chronicler validates Judah’s ancient title deeds in post-exilic days when returned exiles needed reassurance that their claims still rested on God’s decree.

3. Preservation of lesser-known families
• The brief mention of Jorkeam reminds readers that every family plays a part in redemptive history. Though Jorkeam never appears in the narratives of kings and prophets, the Chronicler pens his name under divine inspiration, affirming that God forgets neither the prominent nor the obscure.

Theological reflections

• God’s meticulous memory. Even a single-verse figure is catalogued in Scripture, highlighting the omniscient care of the Lord who “counts the number of the stars; He calls them all by name” (Psalm 147:4).
• The reliability of Scripture. Archaeology has yet to identify Jorkeam, yet the Chronicler’s exacting genealogies have repeatedly proven historically sound as excavations progress (compare Lachish, Hebron, Beth-zur). The record invites confidence that remaining obscurities will one day align with the biblical witness.
• The messianic trajectory. All Judahite genealogies ultimately converge on the Messiah (Matthew 1:2–6). Names like Jorkeam, therefore, form links in the providential chain that culminates in Jesus Christ.

Ministry applications

1. Valuing unnoticed service

Pastors, teachers, and lay believers who labor without wide recognition can find encouragement in Jorkeam’s placement in the sacred text. God esteems faithfulness more than fame (1 Corinthians 4:2).

2. Teaching biblical history

Jorkeam’s context provides a gateway to study tribal allotments, the role of genealogies, and the theological purpose behind what may seem like dry lists—an opportunity to show congregations that “all Scripture is God-breathed and useful” (2 Timothy 3:16).

3. Strengthening identity in Christ

As post-exilic Judah rediscovered its roots through Chronicles, twenty-first-century believers can anchor their identity in the unbroken account of redemption, recognizing themselves as “fellow citizens with the saints and members of God’s household” (Ephesians 2:19).

Summary

Jorkeam stands as a microcosm of biblical themes: covenant faithfulness, inheritance, and the value of every life woven into God’s grand design. His single appearance in 1 Chronicles 2:44 underscores that, in Scripture’s economy, no name recorded by the Spirit is insignificant; each contributes to the unfolding revelation that finds its fulfillment in Jesus Christ.

Forms and Transliterations
יָרְקֳעָ֑ם ירקעם yā·rə·qo·‘ām yarekoAm yārəqo‘ām
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 2:44
HEB: רַ֖חַם אֲבִ֣י יָרְקֳעָ֑ם וְרֶ֖קֶם הוֹלִ֥יד
NAS: the father of Jorkeam; and Rekem
KJV: the father of Jorkoam: and Rekem
INT: of Raham the father of Jorkeam and Rekem the father

1 Occurrence

Strong's Hebrew 3421
1 Occurrence


yā·rə·qo·‘ām — 1 Occ.

3420
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