3445. yeshach
Lexical Summary
yeshach: To be at ease, to be secure, to feel safe

Original Word: יֶשַׁח
Part of Speech: Noun Masculine
Transliteration: yeshach
Pronunciation: yay-shakh
Phonetic Spelling: (yeh'-shakh)
KJV: casting down
NASB: vileness
Word Origin: [from an unused root meaning to gape (as the empty stomach)]

1. hunger

Strong's Exhaustive Concordance
casting down

From an unused root meaning to gape (as the empty stomach); hunger -- casting down.

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
perhaps emptiness
NASB Translation
vileness (1).

Brown-Driver-Briggs
[יֶ֫שַׁח] noun [masculine] ? emptiness (of hunger), meaning conjectured from context; Micah 6:14 וְיֶשְׁהֲךָ בְּקִרְבֶּ֑ךָ ("" תאכל ולא תִשְׂבָּ֔ע).

Topical Lexicon
Scriptural Setting

The sole appearance of יֶשַׁח occurs in Micah 6:14, where the prophet announces covenant curses upon an unrepentant Judah: “You will eat, but not be satisfied, and your emptiness will remain within you; you will press olives, but you will not anoint yourself with oil, and you will tread grapes, but you will not drink the wine” (Berean Standard Bible). The term is rendered “emptiness”, “hunger” (ESV), or “casting down” (KJV), all capturing a gnawing void that no earthly provision can fill.

Nuances and Imagery

1. Inward Void – Rather than describing external famine, the word pictures an internal hollowness: plenty may be on the table, yet the soul remains unsatisfied.
2. Futility of Labor – Linked verbs in the verse (“press,” “tread”) stress the frustration of toil without reward, echoing the Edenic curse (Genesis 3:17-19).
3. Moral Dimension – The emptiness is not accidental but judicial, arising from persistent injustice (Micah 6:10-12).

Covenant Theology

Micah’s language recalls the sanctions of Deuteronomy 28. Compare Deuteronomy 28:65-67 (“an anxious mind, weary eyes, and a despairing heart”) and Leviticus 26:26 (“you will eat, but you will not be satisfied”). יֶשַׁח thus signals the experiential side of covenant breach: abundance without blessing.

Historical Background

Micah prophesied during the reigns of Jotham, Ahaz, and Hezekiah (Micah 1:1), a period marked by economic disparity and syncretism. Urban elites accumulated wealth through dishonest scales (Micah 6:11); the rural poor were dispossessed (Micah 2:2). The resulting social vacuum is mirrored by יֶשַׁח: a society stuffed with goods yet starving for righteousness.

Theological Implications

1. Only God Satisfies – Psalm 107:9 affirms, “He satisfies the thirsty and fills the hungry with good things.” Micah 6:14 exposes the counterfeit satisfaction offered by idols and exploitation.
2. Judgment as Mercy – The felt emptiness is intended to drive the people back to covenant fidelity (Micah 6:6-8). By withholding the joy of their produce, God beckons them to seek true blessedness in Him.
3. Prophetic Consistency – Later prophets reprise the theme: “You have planted much, but harvested little… and he who earns wages does so to put them into a bag with holes” (Haggai 1:6).

Christological Fulfillment

The void signified by יֶשַׁח reaches its solution in Jesus Christ, “the bread of life” (John 6:35). Where Micah declared, “You will eat, but not be satisfied,” Christ declares, “Whoever comes to Me will never go hungry.” The prophetic warning heightens the gospel promise.

Application for Ministry

• Preaching – Use Micah 6:14 to confront materialism and social injustice, showing that unrighteous gain yields inner famine.
• Pastoral Care – The term reminds believers that persistent spiritual emptiness may signal areas of unrepented sin or misplaced trust.
• Social Ethics – Micah couples economic oppression with covenant judgment; ministries of mercy should flow from lives satisfied in God.

Related Themes and References

Hunger without satisfaction – Leviticus 26:26; Deuteronomy 8:3; Isaiah 65:13

Frustrated labor – Ecclesiastes 2:11; Haggai 1:6

Divine satisfaction – Psalm 63:5; Matthew 5:6; Revelation 7:16-17

Summary

יֶשַׁח encapsulates the aching hollowness that accompanies sin-laden prosperity. In a single occurrence, it distills a timeless principle: apart from covenant faithfulness—ultimately fulfilled in Christ—neither food, oil, nor wine can still the hunger of the human heart.

Forms and Transliterations
וְיֶשְׁחֲךָ֖ וישחך veyeshchaCha wə·yeš·ḥă·ḵā wəyešḥăḵā
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Englishman's Concordance
Micah 6:14
HEB: וְלֹ֣א תִשְׂבָּ֔ע וְיֶשְׁחֲךָ֖ בְּקִרְבֶּ֑ךָ וְתַסֵּג֙
NAS: but you will not be satisfied, And your vileness will be in your midst.
KJV: but not be satisfied; and thy casting down [shall be] in the midst
INT: not will not be satisfied and your vileness your midst hold

1 Occurrence

Strong's Hebrew 3445
1 Occurrence


wə·yeš·ḥă·ḵā — 1 Occ.

3444
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