3529. Kebar
Lexical Summary
Kebar: Kebar

Original Word: כְּבָר
Part of Speech: Noun
Transliteration: Kbar
Pronunciation: keh-VAHR
Phonetic Spelling: (keb-awr')
KJV: Chebar
NASB: Chebar
Word Origin: [the same as H3528 (כְּבָר - already)]

1. length
2. Kebar, a river of Mesopotamia

Strong's Exhaustive Concordance
Kebar, a river of Mesopotamia

The same as kbar; length; Kebar, a river of Mesopotamia -- Chebar. Compare Chabowr.

see HEBREW kbar

see HEBREW Chabowr

NAS Exhaustive Concordance
Word Origin
from kabar
Definition
a river of Bab.
NASB Translation
Chebar (8).

Brown-Driver-Briggs
II. כְּבָר proper name, of a river Kebar, a river (or perhaps a canal) of Babylonia, not at present identified, by which the exiles, among whom Ezekiel ministered, were settled; always in the phrase נְהַר כְּבָר Ezekiel 1:1,3; Ezekiel 3:15,23; Ezekiel 10:15,20,22; Ezekiel 43:3 (compare SmEzekiel 1:1 DelPar. 47 f., 184).

II. כבר (√ of following; ? to intertwine, net; Late Hebrew כָּבַר sift is denominative from כְּבָרָה).

Topical Lexicon
Name and Setting

Chebar (also rendered Kebar) designates a major irrigation canal of ancient Babylonia that drew from the Euphrates near modern-day Nippur and coursed northeast toward the Tigris. Archaeological finds place the canal amid a lattice of waterways that supplied the royal city of Nippur and the surrounding agricultural settlements. Tel-abib, the colony where Ezekiel and many deported Judeans lived, lay on its banks.

Biblical Occurrences

The name appears eight times, all in Ezekiel:

Ezekiel 1:1, 1:3 – Ezekiel receives his inaugural vision “while I was among the exiles by the Kebar River… the word of the LORD came expressly to Ezekiel the priest”.
Ezekiel 3:15, 3:23 – After eating the scroll, the prophet sits “among the exiles who lived at Tel-abib by the Kebar River,” and later returns there to behold again “the glory of the LORD standing there like the glory I had seen by the Kebar River.”
Ezekiel 10:15, 10:20, 10:22 – The cherubim of the mobile throne are twice linked to the earlier appearance “by the Kebar River,” anchoring the temple-departure vision to the inaugural encounter.
Ezekiel 43:3 – When the restored-temple vision is given, Ezekiel notes, “It was like the vision I had seen when He came to destroy the city, and like the visions I had seen by the Kebar River.”

Historical Context

Nebuchadnezzar’s second deportation (597 BC) relocated King Jehoiachin, craftsmen, and priests—including Ezekiel—to Babylonia. Rather than scattering the exiles broadly, Babylonian policy settled them in agricultural colonies to exploit their skills. The canal system around Nippur provided fertile soil; the community retained corporate identity yet felt the dislocation of living far from the Jerusalem temple.

Prophetic Revelations at the River

1. The Majestic Chariot-Throne (Ezekiel 1) – God reveals Himself on a wheeled, four-faced cherubic chariot, announcing His sovereignty over nations and mobility beyond Zion’s precincts.
2. The Consuming Scroll (Ezekiel 3) – The prophet’s commission is sealed beside the waters, tying his message of judgment and hope to the exilic setting.
3. Departure of Glory (Ezekiel 10) – The same chariot departs Jerusalem’s temple, confirming divine judgment yet also foreshadowing return.
4. Promise of Return (Ezekiel 43) – Visions at Kebar provide the interpretive lens for understanding the future inhabitation of a new temple, assuring the exiles that the glory that left will return.

Theological Significance

Presence in Exile

Chebar underscores that divine presence is not confined to geographic Israel. The visions prove the Lord’s ability to meet His people in foreign lands, fulfilling covenant promises even under judgment.

Continuity of Revelation

Each later appearance of the cherubim or the glory is explicitly linked back to Kebar, forming a narrative thread that binds Ezekiel’s entire book. The canal thus becomes the prophetic “control point” validating every subsequent message.

Judgment and Restoration

The same waters witness both condemnations of Jerusalem and assurances of a rebuilt sanctuary, highlighting the balance of holiness and grace. God’s glory departs because of sin but also pledges to return in covenant faithfulness.

Model for Diaspora Ministry

Ezekiel’s faithful service by the canal offers a paradigm for ministry among displaced believers: proclaim the Word, preserve identity, and keep covenant hope alive even when far from traditional centers of worship.

Lessons for Today

• God’s sovereignty extends to every place; exile or cultural marginalization cannot bar His revelation.
• Authentic ministry arises from communion with God, not geographic advantage; Ezekiel’s most profound visions occurred in a refugee settlement.
• The link between judgment and restoration in Ezekiel’s Kebar visions calls the Church to preach both repentance and hope with equal conviction.
• The prophetic record assures believers that divine glory ultimately returns to dwell permanently among His people (Revelation 21:3).

Summary

Chebar is more than an ancient canal; it is the stage on which God demonstrated His transcendence, commissioned a prophet, judged a nation, and promised future glory. The waters that irrigated Babylonian fields also nourished a revelation that still sustains faith today.

Forms and Transliterations
כְּבָ֑ר כְּבָ֔ר כְּבָֽר׃ כְּבָר֙ כבר כבר׃ kə·ḇār kəḇār keVar
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezekiel 1:1
HEB: עַל־ נְהַר־ כְּבָ֑ר נִפְתְּחוּ֙ הַשָּׁמַ֔יִם
NAS: while I was by the river Chebar among
KJV: by the river of Chebar, [that] the heavens
INT: was by the river Chebar were opened the heavens

Ezekiel 1:3
HEB: עַל־ נְהַר־ כְּבָ֑ר וַתְּהִ֥י עָלָ֛יו
NAS: by the river Chebar; and there
KJV: by the river Chebar; and the hand
INT: by the river Chebar came and

Ezekiel 3:15
HEB: אֶֽל־ נְהַר־ כְּבָר֙ [וָאֲשֶׁר כ]
NAS: the river Chebar at Tel-abib,
KJV: by the river of Chebar, and I sat
INT: beside the river Chebar after and I

Ezekiel 3:23
HEB: עַל־ נְהַר־ כְּבָ֑ר וָאֶפֹּ֖ל עַל־
NAS: by the river Chebar, and I fell
KJV: by the river of Chebar: and I fell
INT: by the river Chebar fell on

Ezekiel 10:15
HEB: רָאִ֖יתִי בִּֽנְהַר־ כְּבָֽר׃
NAS: that I saw by the river Chebar.
KJV: that I saw by the river of Chebar.
INT: saw the river Chebar

Ezekiel 10:20
HEB: יִשְׂרָאֵ֖ל בִּֽנְהַר־ כְּבָ֑ר וָאֵדַ֕ע כִּ֥י
NAS: by the river Chebar; so I knew
KJV: by the river of Chebar; and I knew
INT: of Israel the river Chebar knew that

Ezekiel 10:22
HEB: עַל־ נְהַר־ כְּבָ֔ר מַרְאֵיהֶ֖ם וְאוֹתָ֑ם
NAS: by the river Chebar. Each one
KJV: by the river of Chebar, their appearances
INT: by the river Chebar appearance Each

Ezekiel 43:3
HEB: אֶל־ נְהַר־ כְּבָ֑ר וָאֶפֹּ֖ל אֶל־
NAS: by the river Chebar; and I fell
KJV: by the river Chebar; and I fell
INT: by the river Chebar fell on

8 Occurrences

Strong's Hebrew 3529
8 Occurrences


kə·ḇār — 8 Occ.

3528
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