3619. kelub
Lexical Summary
kelub: Cage, Basket

Original Word: כְּלוּב
Part of Speech: Noun Masculine
Transliteration: klub
Pronunciation: keh-loob'
Phonetic Spelling: (kel-oob')
KJV: basket, cage
NASB: basket, cage
Word Origin: [from the same as H3611 (כֶּלֶב - dogs)]

1. a bird-trap (as furnished with a clap-stick or treadle to spring it)
2. (hence) a basket (as resembling a wicker cage)

Strong's Exhaustive Concordance
basket, cage

From the same as keleb; a bird-trap (as furnished with a clap-stick or treadle to spring it); hence, a basket (as resembling a wicker cage) -- basket, cage.

see HEBREW keleb

NAS Exhaustive Concordance
Word Origin
from the same as keleb
Definition
a basket, cage
NASB Translation
basket (2), cage (1).

Brown-Driver-Briggs
כְּלוּב noun masculineJeremiah 5:27 basket, cage (√ dubious; Late Hebrew id., כְּלִיבָה Aramaic in Lexicons; Tel Amarna kilubi, bird-net, compare ZimZA vi. 145, 147) — absolute כִּכְלוּבמָלֵא עוֺף Jeremiah 5:27 like a cage full of birds; construct כְּלוּב קַיִץ Amos 8:1,2a basket of summer furit.

Topical Lexicon
Occurrences in Scripture

כְּלוּב appears three times in the Old Testament: Jeremiah 5:27; Amos 8:1; Amos 8:2. In Jeremiah it pictures a cage, while in Amos it denotes a basket of summer fruit. Although the concrete object differs (“cage” or “basket”), each setting uses the same image to expose the moral and spiritual state of the covenant people.

Jeremiah 5:27 – A Cage Filled with Deceit

“Like a cage full of birds, so their houses are full of deceit. Therefore they have become powerful and rich.”

Jeremiah employs the metaphor of a crowded bird-cage to accuse Judah’s leaders of trapping others by fraud. The cramped, fluttering birds evoke victims caught for selfish gain. Material prosperity (“powerful and rich”) is unmasked as the fruit of systemic injustice. The verse stands within a larger indictment (Jeremiah 5:23-31) showing that corruption had permeated every social layer, nullifying any outward show of piety. Thus כְּלוּב functions prophetically to expose hidden sin and call the nation to repentance before impending judgment.

Amos 8:1-2 – A Basket Signaling the End

“This is what the Lord GOD showed me: behold, a basket of summer fruit. ‘Amos, what do you see?’ He asked. ‘A basket of summer fruit,’ I replied. Then the LORD said to me, ‘The end has come for My people Israel; I will spare them no longer.’ ”

In the Northern Kingdom, the prophet sees a well-filled produce basket. The Hebrew wordplay between “summer fruit” (qayitz) and “end” (qetz) reinforces the vision’s meaning: Israel is ripe for judgment. The basket, normally a sign of harvest blessing, becomes the emblem of final reckoning. What should have been a season of worshipful gratitude is now a summons to accountability for social oppression (Amos 8:4-6) and ritual hypocrisy (Amos 8:10).

Historical Setting

• Jeremiah ministered in the late seventh and early sixth centuries B.C., confronting Judah’s slide toward exile. The cage image arises amid political turmoil and economic disparity under Jehoiakim.
• Amos prophesied circa 760-750 B.C., during Jeroboam II’s reign, a period of outward affluence masking moral decay. The basket vision precedes the Assyrian conquest of 722 B.C. In both contexts, כְּלוּב underscores how material success can coexist with—and even conceal—spiritual bankruptcy.

Symbolism and Theological Themes

1. Exposure of Hidden Reality: Whether cage or basket, the container is transparent. What it carries can be seen and evaluated. God brings the concealed practices of His people into the open.
2. Harvest Motif: A full basket suggests completion; judgment arrives when iniquity is “ripe” (Genesis 15:16; Joel 3:13).
3. Divine Ownership: Birds and fruit both ultimately belong to their Creator (Psalm 50:10-12). When humans misuse God’s gifts for exploitation, the Owner demands an account.
4. Covenant Accountability: The same symbol that once represented divine provision (Deuteronomy 26:2) now announces covenant curses for disobedience (Deuteronomy 28:15-68).

Implications for Ministry and Personal Application

• Integrity over Appearance: Like Judah’s deceptive cage-owners, believers must guard against acquiring influence through unjust means.
• Sensitivity to Ripeness: Pastors and congregations should discern cultural “seasons.” A society rich in resources but poor in righteousness may likewise be nearing divine intervention.
• Prophetic Responsibility: Jeremiah and Amos demonstrate that declaring uncomfortable truth is an act of faithfulness.
• Hope through Repentance: While כְּלוּב images judgment, the larger prophetic corpus shows that genuine repentance can alter the outcome (Jeremiah 18:7-8; Amos 5:14-15).

Intertextual Resonances

The motif of a container packed with contents recurs throughout Scripture: a net full of fish (Luke 5:6), a cup of wrath (Jeremiah 25:15), a grain bin filled to overflowing (Proverbs 3:10). Each instance portrays a culmination—of blessing or judgment—inviting self-examination. כְּלוּב therefore joins a biblical tapestry that urges God’s people to live transparently before Him, lest abundance become indictment.

Forms and Transliterations
כְּל֣וּב כְּל֥וּב כִּכְלוּב֙ ככלוב כלוב kə·lūḇ kəlūḇ keLuv kichLuv kiḵ·lūḇ kiḵlūḇ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Jeremiah 5:27
HEB: כִּכְלוּב֙ מָ֣לֵא ע֔וֹף
NAS: Like a cage full of birds,
KJV: As a cage is full of birds,
INT: A cage full of birds

Amos 8:1
HEB: יְהוִ֑ה וְהִנֵּ֖ה כְּל֥וּב קָֽיִץ׃
NAS: me, and behold, [there was] a basket of summer fruit.
KJV: shewed unto me: and behold a basket of summer fruit.
INT: GOD and behold a basket of summer

Amos 8:2
HEB: עָמ֔וֹס וָאֹמַ֖ר כְּל֣וּב קָ֑יִץ וַיֹּ֨אמֶר
NAS: And I said, A basket of summer fruit.
KJV: thou? And I said, A basket of summer fruit.
INT: Amos said A basket of summer said

3 Occurrences

Strong's Hebrew 3619
3 Occurrences


kə·lūḇ — 2 Occ.
kiḵ·lūḇ — 1 Occ.

3618
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