3688. kasal
Lexical Summary
kasal: To be foolish, to be stupid, to be dull-hearted

Original Word: כָּסַל
Part of Speech: Verb
Transliteration: kacal
Pronunciation: kah-sahl
Phonetic Spelling: (kaw-sal')
KJV: be foolish
NASB: foolish
Word Origin: [a primitive root]

1. (properly) to be fat, i.e. (figuratively) silly

Strong's Exhaustive Concordance
be foolish

A primitive root; properly, to be fat, i.e. (figuratively) silly -- be foolish.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to be or become stupid
NASB Translation
foolish (1).

Brown-Driver-Briggs
[כָסַל] verb be or become stupid (Late Hebrew Aramaic in derivatives; Arabic be sluggish, so North Syriac in derivatives; original meaning possibly thick, plump, fat; hence in good sense: כְּסָלִים loins, כֶּסֶל, כִּסְלָה confidence; in bad sense: כֶּסֶל, כִּסְלָה, כְּסִילוּת stupidity, folly, כְּסִיל stupid fellow) —

Qal Imperfect יִכְסָ֑לוּ they become stupid Jeremiah 10:8 ("" יִבְעֲרוּ they become brutish).

Topical Lexicon
Definition and Nuance

כָּסַל portrays a dull-witted, stubborn folly that is willfully chosen, not an unavoidable intellectual limitation. The verb carries the sense of becoming thick, insensible, or gross in one’s moral perception, so that spiritual truth fails to penetrate. It depicts self-inflicted stupidity that resists divine instruction.

Canonical Occurrence

Jeremiah 10:8: “But they are altogether senseless and foolish, instructed by worthless idols made of wood!”

Here כָּסַל is set parallel to “senseless,” intensifying Jeremiah’s indictment of Judah’s idolatry. The people have embraced teaching that can never speak, think, or save, and in so doing have rendered themselves spiritually stupid.

Prophetic Context in Jeremiah

Jeremiah 10 contrasts the majestic sovereignty of the LORD with the impotence of handmade idols. The prophet’s oracles are delivered during the late reign of Jehoiakim and the early days of Zedekiah, when the Babylonian threat loomed large. Instead of repenting, Judah sought security in syncretistic worship. By using כָּסַל Jeremiah exposes the tragic irony: the very act that was meant to secure blessing (seeking help from other “gods”) actually hardened the nation into irrational folly, hastening judgment.

Historical and Cultural Background

Idols in Jeremiah’s day were often wooden cores overlaid with precious metals (Jeremiah 10:3-5). Craftsmen shaped them to resemble the astral deities of Mesopotamia or the fertility gods of Canaan. The surrounding nations boasted in such images, calling them “the work of our hands” (Isaiah 2:8). Israel had been commanded to be iconoclasts (Exodus 20:3-4; Deuteronomy 4:15-19). By ignoring this mandate Judah joined the nations in their cultic parade and thus became, in prophetic language, כְּסִילִים—fools.

Spiritual and Theological Themes

1. Moral, not merely mental, folly. Scripture consistently depicts foolishness as an ethical stance (Proverbs 1:7; Romans 1:22). כָּסַל emphasizes that the heart chooses blindness.
2. Idolatry as intellectual suicide. Trusting in created things to provide what only the Creator can give is portrayed as a descent into madness (Psalm 115:4-8; Isaiah 44:9-20).
3. Divine judgment through self-hardening. The LORD sometimes answers persistent rebellion by allowing minds to ossify (compare Exodus 7:13; 2 Thessalonians 2:11-12).

Echoes in the Wider Canon

Proverbs 12:1 – “He who hates correction is brutish.” Though a different Hebrew root, the sentiment matches כָּסַל: refusal of instruction produces beast-like obtuseness.
Isaiah 44:18 – Idolaters “have no knowledge or understanding.” Spiritual dullness is God’s sentence upon idolatry.
Romans 1:21-25 – The apostle Paul develops the same pattern: refusal to honor God leads to futile thinking and darkened hearts.
1 Corinthians 1:18-25 – In Christ, God overturns human folly, offering true wisdom through the cross.

Ministry Reflections and Application

• Preaching: Jeremiah 10:8 provides a vivid diagnostic text on the nature of idolatry today—whether materialism, nationalism, or self-made spirituality.
• Counseling: When believers persist in sin against clear light, the category כָּסַל helps frame the issue as willful folly, calling for repentance rather than mere information.
• Apologetics: The verse invites a contrast between the living God who speaks and deaf idols (Psalm 135:15-18), encouraging confidence in Scripture’s self-attesting authority.
• Discipleship: Guarding the heart against modern “worthless idols” (1 John 5:21) preserves spiritual sensitivity and protects from the hardening described by כָּסַל.

Related Hebrew and Greek Vocabulary

• נָבָל (nabal) – another term for moral foolishness, often linked with practical atheism (Psalm 14:1).
• אֱוִיל (ewil) – a thickheaded fool resistant to correction (Proverbs 10:23).
• μαίνομαι (mainomai) – Greek verb “to be mad,” used by Festus of Paul (Acts 26:24), reflecting the world’s misjudgment of divine wisdom.

These words together illuminate the biblical portrait of folly as ethical rebellion rather than simple ignorance.

Suggested Preaching and Teaching Angles

1. “Worthless Wood or Living Word?”—Contrast the deaf mute idol with the speaking God.
2. “When Reason Sleeps”—Explore how sin corrodes rationality (Romans 1:28).
3. “The Fool and the Cross”—Show how Christ embodies the wisdom that overturns כָּסַל.

Conclusion

כָּסַל, though occurring only once, crystallizes a major biblical theme: deliberate rejection of God produces a self-imposed stupidity that leads to ruin. The antidote is surrender to the living God whose Word grants the wisdom that saves (2 Timothy 3:15).

Forms and Transliterations
וְיִכְסָ֑לוּ ויכסלו veyichSalu wə·yiḵ·sā·lū wəyiḵsālū
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Englishman's Concordance
Jeremiah 10:8
HEB: וּבְאַחַ֖ת יִבְעֲר֣וּ וְיִכְסָ֑לוּ מוּסַ֥ר הֲבָלִ֖ים
NAS: stupid and foolish [In their] discipline
KJV: brutish and foolish: the stock
INT: are altogether stupid and foolish discipline of delusion

1 Occurrence

Strong's Hebrew 3688
1 Occurrence


wə·yiḵ·sā·lū — 1 Occ.

3687
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