3747. Kerith
Lexical Summary
Kerith: Kerith

Original Word: כְּרִית
Part of Speech: Noun
Transliteration: Kriyth
Pronunciation: keh-REETH
Phonetic Spelling: (ker-eeth')
KJV: Cherith
NASB: Cherith
Word Origin: [from H3772 (כָּרַת - cut off)]

1. a cut
2. Kerith, a brook of Israel

Strong's Exhaustive Concordance
Kerith, a brook of Palestine

From karath; a cut; Kerith, a brook of Palestine:

see HEBREW karath

NAS Exhaustive Concordance
Word Origin
from karath
Definition
a brook where Elijah was hidden
NASB Translation
Cherith (2).

Brown-Driver-Briggs
כְּרִית proper name, of a location and כְּרִיתוּת see below כרת.

כרך (√ of following; compare Aramaic כְּרַךְ enwrap, surround, כְּרִיכָא, bundle, כַּרְכָּא, city (+ many other derivatives ); כְּרִיכָא, Late Hebrew כֶּרֶךְ, scroll, etc.)

כְּרִית proper name the brook where Eliajah was hidden 1 Kings 17:3,5, identify. dubious; accusative RobBR ii. P. 288 wady el-Kelt, near Jericho; accusative BuhlHandw 12 Wady `Ajlun, east of Jordan, yet see BuhlG. 121.

Topical Lexicon
Identity and Location

“Cherith” designates a wadi or seasonal brook into which Elijah withdrew at the LORD’s command during the early phase of the three-and-a-half-year drought. The text twice situates the brook “east of the Jordan” (1 Kings 17:3, 1 Kings 17:5). Its precise site is uncertain; suggested wadis include Wadi al-Yabis and Wadi Kelt, both of which form steep ravines consistent with the narrative. The physical geography—sheer cliffs, intermittent water, and isolation—creates the backdrop for a narrative of judgment upon Israel and personal formation for the prophet.

Biblical Occurrences

1 Kings 17:3 “Depart from here, turn eastward, and hide yourself by the Brook Cherith, east of the Jordan.”

1 Kings 17:5 “So Elijah did what the LORD had commanded; he went and lived by the Brook Cherith, east of the Jordan.”

Historical Setting

The northern kingdom under Ahab had plunged into syncretistic worship centered on Baal, the Canaanite storm-deity. Through Elijah, the LORD declared that neither dew nor rain would fall until Elijah spoke again. The brook becomes the first theater of this national trial. While the land begins to parch, Elijah is removed from public view, foreshadowing both the severity of the coming famine and the dramatic re-entry of the prophet on Mount Carmel.

Divine Provision and Discipline

At Cherith, God sustains Elijah by two means: a trickling brook and twice-daily deliveries of bread and meat by ravens (1 Kings 17:4). In a period of covenant judgment, the covenant Lord simultaneously disciplines His servant and displays His capacity to provide independently of ordinary means. This dual theme—judgment mingled with provision—reverberates throughout Scripture, reminding readers that the righteousness of God never eclipses His faithfulness.

Solitude as Prophetic Preparation

Cherith serves as a crucible for spiritual formation. Removed from public ministry, Elijah experiences:
• Dependence: water from a dwindling stream, food from unclean birds.
• Obedience: unquestioning relocation at God’s word.
• Communion: extended, undistracted fellowship with the LORD.

The pattern anticipates subsequent biblical moments where isolation precedes public mission (for example, Moses in Midian, John the Baptist in the wilderness, and Jesus’ forty days of temptation).

Symbolic Themes

1. Separation and Holiness: The act of “hiding” reinforces the prophetic stance of standing apart from an idolatrous culture.
2. Covenant Remnant: Even when the majority turns away, God preserves a faithful witness.
3. Reversal of Expectations: Ravens, ceremonially unclean, become agents of divine mercy, illustrating that God is not constrained by human categories.

Ministry Applications

• Trust in Provision: Ministers may be called into seasons where visible resources dry up; Cherith certifies that obedience precedes supply.
• Value of Hiddenness: Fruitful public ministry often springs from private surrender.
• Faith under Judgment: Believers may flourish spiritually even while society experiences divine chastening.

Intertextual Echoes

The New Testament alludes to this episode in James 5:17-18, underscoring Elijah’s humanity and the effectiveness of fervent prayer. The brook episode forms the starting point of that prayer narrative. The principle that “the prayer of a righteous man has great power to prevail” is anchored in a prophet who first learned dependence beside an obscure stream.

Conclusion

Cherith, though mentioned only twice, holds enduring significance. It embodies the paradox of a hidden life that shapes public impact, demonstrates the LORD’s sovereignty in both judgment and mercy, and offers a perennial lesson on the sufficiency of divine provision for all who heed His word.

Forms and Transliterations
כְּרִ֔ית כרית kə·rîṯ keRit kərîṯ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Kings 17:3
HEB: וְנִסְתַּרְתָּ֙ בְּנַ֣חַל כְּרִ֔ית אֲשֶׁ֖ר עַל־
NAS: yourself by the brook Cherith, which
KJV: thyself by the brook Cherith, that [is] before
INT: and hide the brook Cherith which that

1 Kings 17:5
HEB: וַיֵּ֙שֶׁב֙ בְּנַ֣חַל כְּרִ֔ית אֲשֶׁ֖ר עַל־
NAS: by the brook Cherith, which
KJV: by the brook Cherith, that [is] before
INT: and lived the brook Cherith which that

2 Occurrences

Strong's Hebrew 3747
2 Occurrences


kə·rîṯ — 2 Occ.

3746
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