3777. Kesed
Lexical Summary
Kesed: Kesed

Original Word: כֶּשֶׂד
Part of Speech: Proper Name Masculine
Transliteration: Kesed
Pronunciation: keh'-sed
Phonetic Spelling: (keh'-sed)
KJV: Onesed
NASB: Chesed
Word Origin: [from an unused root of uncertain meaning]

1. Kesed, a relative of Abraham

Strong's Exhaustive Concordance
Onesed

From an unused root of uncertain meaning; Kesed, a relative of Abraham -- Onesed.

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
a son of Nahor
NASB Translation
Chesed (1).

Brown-Driver-Briggs
כֶּ֫שֶׂד proper name, masculine son of Nahor according to Genesis 22:22 (J; perhaps originally personified, or assumed ancestor, of following, see Di DlPar 201).

Topical Lexicon
Name and Setting within Genesis

Kesed (also spelled Chesed) appears once in the Hebrew canon, within the genealogy of Abraham’s brother Nahor (Genesis 22:20-24). The verse reads, “Uz the firstborn, his brother Buz, Kemuel the father of Aram, Chesed, Hazo, Pildash, Jidlaph, and Bethuel” (Genesis 22:21-22). Situated in a list of eight sons born to Nahor and Milcah, Kesed belongs to the broader patriarchal narratives that bridge the first divine promises to Abraham (Genesis 12:1-3) and the gradual unfolding of those promises through his extended family.

Historical and Geographical Associations

1. Link to the Chaldeans

Early Jewish and Christian tradition commonly identified Kesed as the eponymous ancestor of the Kasdim (Chaldeans) who later occupied southern Mesopotamia, especially the region around Ur and Babylon. Although the biblical text stops short of explicitly stating this development, the proximity between Nahor’s home in Aram-Naharaim (Genesis 24:10) and later Chaldean territories supports the conclusion that Kesed’s descendants migrated southeast and ultimately gave their name to the powerful Chaldean tribes of the first-millennium B.C.

2. Interplay with Mesopotamian Power Centers

By the time of the Prophets, “Chaldea” had become synonymous with Babylon (Isaiah 47:1; Daniel 3:8). If Kesed indeed stands at the head of this line, his solitary mention in Genesis forms a subtle narrative thread that stretches from patriarchal times to the Neo-Babylonian Empire, reminding readers that even foreign superpowers trace their origins to the same post-Flood family tree (Genesis 10-11).

Genealogical Significance

1. A Branch of Terah’s House

Alongside Abraham, Isaac, and Jacob, the line of Nahor demonstrates God’s sovereign involvement with multiple branches of Terah’s household. Through Bethuel (Kesed’s youngest brother) comes Rebekah, the chosen wife of Isaac (Genesis 24:15), and through Rebekah’s brother Laban come Leah and Rachel, the mothers of the twelve tribes (Genesis 29:16-30). Kesed’s placement in the list shows that God’s redemptive plan was taking shape among an extended network of kin, not only through the primary covenant bearer.

2. Testament to God’s Faithfulness

Genealogies serve as historical anchors, validating the accounts of divine revelation. By preserving the name of an otherwise unknown son, Scripture attests that every individual in God’s redemptive storyline matters, even when his account occupies a single verse.

Theological and Ministry Implications

1. God’s Sovereignty over Nations

If Kesed is indeed progenitor of the Chaldeans, the text quietly asserts that future adversaries of Israel ultimately descend from the same stock as the covenant family. Consequently, the rise and fall of nations, including Babylon, lies within God’s providential plan (Jeremiah 25:9-12). Preachers and teachers can highlight how God works through, and sometimes in spite of, international powers to accomplish His purposes.

2. Missional Perspective

The shared ancestry between Israel and her neighbors underscores the universal scope of God’s redemptive promise to Abraham: “and all the families of the earth will be blessed through you” (Genesis 12:3). Even peoples who would later oppose God’s covenant people remain potential recipients of blessing, a principle ultimately fulfilled in the Gospel’s advance to “every nation and tribe and tongue and people” (Revelation 14:6).

3. Encouragement from Obscure Saints

Modern believers often feel unseen or insignificant. The inclusion of Kesed affirms that every person, whether prominent or obscure, plays a role in God’s unfolding story. Ministry leaders may draw comfort and motivation from the knowledge that faithfulness is measured by divine, not human, recognition.

Key Cross References

Genesis 11:10-32 – The table of Terah’s descendants, providing context for Nahor’s family.
Genesis 24:1-67 – The search for Isaac’s wife among Nahor’s descendants, highlighting the ongoing relevance of this branch.
Isaiah 47:1; Daniel 5:30 – Later prophetic and historical mentions of Chaldea/Babylon, possibly linked to Kesed’s line.
Jeremiah 25:9-12 – God uses the Chaldeans as instruments of judgment, demonstrating divine sovereignty over their destiny.
Revelation 14:6 – The ultimate extension of blessing to all families on earth, fulfilling the Abrahamic promise that frames Kesed’s genealogy.

Summary

Though named only once, Kesed functions as a vital genealogical link connecting the patriarchal family to later Mesopotamian powers, illustrating God’s comprehensive governance of human history and His inclusive promise of salvation.

Forms and Transliterations
כֶּ֣שֶׂד כשד ke·śeḏ Kesed keśeḏ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 22:22
HEB: וְאֶת־ כֶּ֣שֶׂד וְאֶת־ חֲז֔וֹ
NAS: and Chesed and Hazo and Pildash
KJV: And Chesed, and Hazo, and Pildash,
INT: and Chesed and Hazo and Pildash

1 Occurrence

Strong's Hebrew 3777
1 Occurrence


ke·śeḏ — 1 Occ.

3776
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