3995. mibdalah
Lexical Summary
mibdalah: Separation, division

Original Word: מִבְדָּלָה
Part of Speech: Noun Feminine
Transliteration: mibdalah
Pronunciation: mib-daw-law'
Phonetic Spelling: (mib-daw-law')
KJV: separate
NASB: set apart
Word Origin: [from H914 (בָּדַל - separated)]

1. a separation
2. (concretely) a separate place

Strong's Exhaustive Concordance
separate

From badal; a separation, i.e. (concretely) a separate place -- separate.

see HEBREW badal

NAS Exhaustive Concordance
Word Origin
from badal
Definition
a separate place
NASB Translation
set apart (1).

Brown-Driver-Briggs
[מִבְדָּלָה] noun feminine separate place, הַמִּבְדָּלוֺת Joshua 16:9 (appositive הֶעָרִים); but read probably הַמֻּבְדָּלוֺת

Hoph`al Participle from בדל, or הַנִּבְדָּלוֺת

Niph`al Participle, compare Di.

Topical Lexicon
Occurrence and Context

The term appears once in Scripture, describing “the cities that were set apart for the sons of Ephraim within the inheritance of the Manassites” (Joshua 16:9). Set within the larger section detailing Israel’s apportionment of Canaan, the word highlights enclaves allotted to Ephraim that lay geographically inside Manasseh’s borders. These towns—complete with their surrounding villages—served as tangible reminders that the promised land, though one united gift, was carefully distributed under divine directive.

Geopolitical Significance within Israel’s Tribal Inheritance

1. Inter-tribal Enclaves: The enclave arrangement fostered mutual dependence between Ephraim and Manasseh, illustrating how the two halves of Joseph’s lineage retained both autonomy and solidarity.
2. Boundary Clarity: By identifying certain cities as “set apart,” Joshua safeguarded Ephraim’s rights amid Manasseh’s larger territory, averting future disputes (compare Joshua 17:14-18).
3. Centrality of Shiloh: Ephraim’s territory later housed the tabernacle at Shiloh (Joshua 18:1), and the scattered cities underscored Ephraim’s influence extending beyond its central core.

Theological Themes of Separation and Sanctification

Separation in Scripture is rarely isolation; it is consecration for service. The set-apart towns:
• Embodied God’s sovereignty—He alone determines inheritance (Proverbs 16:33; Acts 17:26).
• Illustrated holiness—what is marked off belongs to the Lord’s purpose (Leviticus 20:26).
• Anticipated the Church’s calling—a people “chosen… a royal priesthood” living amid, yet distinct from, surrounding cultures (1 Peter 2:9).

Historical Background

Archaeological surveys in the hill country of Ephraim and western Manasseh reveal Iron Age village networks that match Joshua’s description: modest agricultural settlements with cisterns, perimeter walls, and central courtyards. These fit the profile of towns “with their villages,” supplying produce to the larger tribal economy. The arrangement endured into the monarchy, when prophetic ministry often originated from this region (for example, Samuel and later Elijah’s Tishbite heritage).

Intertextual Connections and Prophetic Foreshadowing

The concept of being “set apart” resonates with:
Genesis 1:4—God separates light from darkness, establishing order.
Exodus 19:5-6—Israel is set apart as “a kingdom of priests.”
Ezekiel 48—future tribal allotments again include distinct sacred spaces, showing continuity in God’s redemptive geography.

Ministry Implications and Application

1. Identity amid Overlap: Believers, like Ephraim’s enclaves, often reside within broader cultural “territory.” Faithfulness requires clear identity without retreat.
2. Stewardship of God-given Boundaries: Churches must respect divinely set limits—doctrine, ethics, and mission—avoiding both encroachment and abdication.
3. Unity in Diversity: The Joseph tribes illustrate cooperative diversity; modern ministry likewise flourishes when distinct callings serve the one covenant community.

Summary

Mibdalah emphasizes deliberate separation for divine purpose. In Joshua 16:9 it secures Ephraimite identity within Manassite land, reflecting God’s precise allocation of blessings. Historically anchored, the term enriches biblical theology of holiness and provides enduring lessons on living as a consecrated people within a shared world.

Forms and Transliterations
הַמִּבְדָּלוֹת֙ המבדלות ham·miḇ·dā·lō·wṯ hammiḇdālōwṯ hammivdalOt
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 16:9
HEB: וְהֶעָרִ֗ים הַמִּבְדָּלוֹת֙ לִבְנֵ֣י אֶפְרַ֔יִם
NAS: [together] with the cities which were set apart for the sons
KJV: And the separate cities
INT: the cities were set the sons of Ephraim

1 Occurrence

Strong's Hebrew 3995
1 Occurrence


ham·miḇ·dā·lō·wṯ — 1 Occ.

3994
Top of Page
Top of Page