4061. middah or mindah
Lexical Summary
middah or mindah: Tribute, tax, measurement

Original Word: מִדָּה
Part of Speech: Noun Feminine
Transliteration: middah
Pronunciation: mid-daw' or min-daw'
Phonetic Spelling: (mid-daw')
KJV: toll, tribute
NASB: tribute, tax, taxes
Word Origin: [corresponding to H4060 (מִדָּה - Measure)]

1. tribute in money

Strong's Exhaustive Concordance
toll, tribute

(Aramaic) or mindah (Aramaic) {min-daw'}; corresponding to middah; tribute in money -- toll, tribute.

see HEBREW middah

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to middah
Definition
tribute
NASB Translation
tax (1), taxes (1), tribute (3).

Brown-Driver-Briggs
מִנְדָּה, מִדָּה (?) noun feminine tribute (Assyrian loan-word, compare Biblical Hebrew II. [מִדָּה]); — absolute ׳מִנ Ezra 4:13; Ezra 7:24 + Ezra 4:20 Baer (van d. H. Gi Str מִדָּה); construct מִדַּת Ezra 6:8.

מַנְדַּע see ידע.

Topical Lexicon
Definition and Background

Strong’s Hebrew 4061 מִדָּה appears in the Imperial Aramaic sections of Ezra and denotes a monetary levy assessed by a ruling power. English translations render it “toll,” “custom,” or “duty,” emphasizing a tax collected on goods or persons moving through the realm. While the term is fiscal, it is embedded in narratives that display God’s providential governance over political and economic structures.

Occurrences in Scripture

1. Ezra 4:13 – An accusation sent to King Artaxerxes warns that if Jerusalem is rebuilt “no tribute, custom, or toll will be paid, and the royal revenue will suffer”.
2. Ezra 4:20 – The same letter recalls earlier Judean kings “to whom tribute, custom, and toll were paid.”
3. Ezra 6:8 – King Darius orders that “the expenses are to be paid in full to these men out of the royal treasury, out of the taxes of the region beyond the River, so that the work will not stop.”
4. Ezra 7:24 – Artaxerxes exempts temple personnel from “tribute, custom, or toll.”

Historical Context

Under Persian rule, provinces paid varied taxes to the royal treasury. מִדָּה referred especially to transit or market duties levied at gates, bridges, and ports. Such revenue was vital for imperial infrastructure and military campaigns. Yet the Persian policy of subsidizing local temples—seen in Cyrus’s edict (Ezra 1:1–4) and Darius’s decree (Ezra 6:8)—shows a pragmatic tolerance that the Lord used to advance His redemptive purposes.

God’s Sovereignty over Economic Structures

The four verses trace a dramatic reversal: opponents fear loss of מִדָּה (Ezra 4), but God turns imperial taxation into a channel for rebuilding His house (Ezra 6), and finally secures perpetual tax immunity for its servants (Ezra 7). The shift underscores Proverbs 21:1: “The king’s heart is a watercourse in the hand of the LORD; He directs it wherever He pleases.” Fiscal policies—even those devised by pagan authorities—are not beyond divine orchestration.

Biblical Theology of Taxation

Scripture never portrays taxation as inherently evil; rather, its morality depends on purpose and administration.
• In Genesis 41 Joseph collects grain taxes to preserve life.
• In Exodus 30 the half-shekel head-tax supports worship.
• In Matthew 17:24-27 Jesus pays the temple tax, affirming lawful obligations while hinting at His divine sonship.
Romans 13:6 teaches believers to pay “taxes to whom taxes are due.”

The appearance of מִדָּה in Ezra aligns with this pattern: taxes are legitimate tools that God can redirect for His glory.

Ministry Implications

1. Trust in Divine Provision. Temple reconstruction funds flowed from imperial coffers, reminding ministries that God can supply needs through unexpected channels.
2. Advocacy with Authorities. Ezra’s bold request (Ezra 7) models respectful engagement with government to secure freedoms for worship and service.
3. Financial Integrity. Because exemptions were granted specifically to temple personnel, abuses would have discredited the mission. Modern servants of God must likewise steward any fiscal advantage with transparency.

Practical Application for the Church

• Pray for governing leaders (1 Timothy 2:1-2), asking God to shape fiscal policies that allow gospel work to flourish.
• Pay lawful taxes, honoring the Lord who ordains civil authorities.
• Use legal benefits—such as charitable exemptions—in a manner that advances worship, mercy, and discipleship, mirroring the Ezra narrative.

Foreshadowing Christ’s Kingdom

The lifting of מִדָּה on priests and Levites anticipates the freedom believers enjoy in the New Covenant. While earthly systems still levy taxes, the redeemed are “a royal priesthood” (1 Peter 2:9) whose service is never hindered by spiritual tariffs. Ultimately the New Jerusalem needs no tribute, for “the kings of the earth will bring their glory into it” (Revelation 21:24), willingly offering what once had to be extracted by duty.

Forms and Transliterations
וּמִדָּ֥ה ומדה מִדַּת֙ מִנְדָּ֤ה מִנְדָּֽה־ מדת מנדה מנדה־ mid·daṯ midDat middaṯ min·dāh min·dāh- mindah mindāh mindāh- ū·mid·dāh umidDah ūmiddāh
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Englishman's Concordance
Ezra 4:13
HEB: וְשׁוּרַיָּ֖ה יִֽשְׁתַּכְלְל֑וּן מִנְדָּֽה־ בְל֤וֹ וַהֲלָךְ֙
NAS: they will not pay tribute, custom
KJV: pay toll, tribute,
INT: and the walls are finished tribute custom toll

Ezra 4:20
HEB: עֲבַ֣ר נַהֲרָ֑ה וּמִדָּ֥ה בְל֛וֹ וַהֲלָ֖ךְ
NAS: the River, and that tribute, custom
KJV: the river; and toll, tribute,
INT: beyond the River tribute custom and toll

Ezra 6:8
HEB: מַלְכָּ֗א דִּ֚י מִדַּת֙ עֲבַ֣ר נַהֲרָ֔ה
NAS: treasury out of the taxes of [the provinces] beyond
KJV: [even] of the tribute beyond
INT: the royal out of the taxes beyond the River

Ezra 7:24
HEB: אֱלָהָ֣א דְנָ֑ה מִנְדָּ֤ה בְלוֹ֙ וַהֲלָ֔ךְ
NAS: to impose tax, tribute or toll
KJV: to impose toll, tribute,
INT: of God of this tax tribute toll

4 Occurrences

Strong's Hebrew 4061
4 Occurrences


mid·daṯ — 1 Occ.
min·dāh- — 2 Occ.
ū·mid·dāh — 1 Occ.

4060b
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