4091. Medan
Lexical Summary
Medan: Medan

Original Word: מְדָן
Part of Speech: Proper Name Masculine
Transliteration: Mdan
Pronunciation: meh-DAHN
Phonetic Spelling: (med-awn')
KJV: Medan
NASB: Medan
Word Origin: [the same as H4090 (מְדָן - strife)]

1. Medan, a son of Abraham

Strong's Exhaustive Concordance
Medan

The same as mdan; Medan, a son of Abraham -- Medan.

see HEBREW mdan

NAS Exhaustive Concordance
Word Origin
from din
Definition
a son of Abraham and Keturah
NASB Translation
Medan (2).

Brown-Driver-Briggs
מְדָן proper name, masculine son of Abraham and Keturah Genesis 25:2; 1 Chronicles 1:32.

Topical Lexicon
Occurrences in Scripture

Genesis 25:2 and 1 Chronicles 1:32 list Medan among the six sons born to Abraham through Keturah after Sarah’s death: “She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah” (Genesis 25:2). Apart from these genealogical notices, Scripture offers no narrative about Medan himself, yet his inclusion in the Abrahamic line carries several implications.

Lineage within the Abrahamic Family

Medan stands in the third generation from Terah and the second from Abraham, locating him in the great family tree that carries God’s promises forward (Genesis 12:1-3). While the covenant is traced specifically through Isaac, Genesis 25:6 records that Abraham gave gifts to the sons of his concubines and sent them “eastward, to the land of the east, away from his son Isaac.” Medan, therefore, represents one of the non-covenant branches that nevertheless benefited from God’s blessing on Abraham’s household. His placement in 1 Chronicles 1:32 confirms that the Chronicler regarded these Keturahite clans as historically real and worth preserving in Israel’s collective memory.

Geographical and Ethnological Insights

Ancient Near-Eastern sources are sparse regarding a tribe or territory named after Medan, but the broader context of the Keturahite sons points toward northern Arabia or the eastern side of the Gulf of Aqaba. The proximity of names like Midian and Dedan (Genesis 25:3) suggests related trading peoples who later appear in prophetic or narrative settings (for example, Isaiah 21:13; Ezekiel 25:13). It is reasonable to infer that the Medanites occupied adjacent territory, participated in caravan trade, and shared cultural features with their Midianite relatives.

Relationship to Later Biblical Events

Although no passage explicitly names Medanites in later history, Old Testament accounts of Midianite and Ishmaelite trading caravans (Genesis 37:25-28), desert raids (Judges 6–8), and prophetic oracles against the Arabian tribes (Isaiah 21; Jeremiah 25) likely involve kindred groups stemming from Abraham’s sons other than Isaac and Ishmael. Medan’s line, therefore, forms part of the wider Transjordan and Arabian world interacting with Israel through commerce, conflict, and prophecy.

Theological Themes

1. Universal Blessing through Abraham. Medan exemplifies the breadth of God’s promise that “all the families of the earth will be blessed” through Abraham (Genesis 12:3). Even outside the chosen covenant line, his descendants received life, land, and opportunity.
2. Genealogy as Divine Providence. The precise recording of Medan underscores Scripture’s concern to show God’s meticulous oversight of history. Every name contributes to the unfolding redemptive story, affirming that God’s purposes encompass nations beyond the borders of Israel.
3. Separation and Holiness. Abraham’s deliberate sending of Medan and his brothers eastward preserved Isaac’s unique covenant role (Genesis 25:5-6). The episode anticipates Israel’s later need to remain distinct while still serving as a light to surrounding peoples.

Ministry Application

• Missions Perspective: Medan’s branch encourages the church to remember those outside the immediate covenant community. God’s blessing aims outward, challenging believers to engage unreached kin-groups of the modern “desert fringe.”
• Trust in God’s Detail: Even seemingly minor biblical names assure readers that God tracks every individual and tribe. Ministry leaders can draw comfort that no labor or person is forgotten (1 Corinthians 15:58).
• Stewardship and Generosity: Abraham’s gifting of Medan offers a model for providing resources to equip others for their God-allotted sphere (Galatians 6:10).

Intercanonical Connections

• Abrahamic Promises: Galatians 3:8 echoes Genesis 12:3, confirming that Medan’s inclusion in Abraham’s family anticipates the gospel’s global reach.
• Eschatological Gathering: Isaiah 60:6 pictures “Midian and Ephah… all from Sheba” bringing wealth to Zion. While Medan is not named, his close kin underscore the prophetic vision of diverse nations worshiping the Messiah—an outcome that would naturally encompass Medan’s heirs.

Summary

Though limited to two genealogical verses, Medan represents an authentic branch of Abraham’s family, situated on the periphery of Israel yet within the circumference of God’s redemptive plan. His descendants likely formed part of the Arabian peoples who traded, fought, and eventually heard the prophetic word concerning Israel’s God. Medan’s brief appearance testifies that every nation has a place in the divine storyline, beckoning the contemporary church to embrace a similarly expansive vision.

Forms and Transliterations
וּמְדָ֥ן ומדן מְדָ֖ן מדן mə·ḏān meDan məḏān ū·mə·ḏān umeDan ūməḏān
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 25:2
HEB: יָקְשָׁ֔ן וְאֶת־ מְדָ֖ן וְאֶת־ מִדְיָ֑ן
NAS: and Jokshan and Medan and Midian
KJV: and Jokshan, and Medan, and Midian,
INT: Zimran and Jokshan and Medan and Midian and Ishbak

1 Chronicles 1:32
HEB: זִמְרָ֧ן וְיָקְשָׁ֛ן וּמְדָ֥ן וּמִדְיָ֖ן וְיִשְׁבָּ֣ק
NAS: Jokshan, Medan, Midian,
KJV: and Jokshan, and Medan, and Midian,
INT: Zimran Jokshan Medan Midian Ishbak

2 Occurrences

Strong's Hebrew 4091
2 Occurrences


mə·ḏān — 1 Occ.
ū·mə·ḏān — 1 Occ.

4090
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