4126. moba
Lexical Summary
moba: Entrance, entry, coming

Original Word: מוֹבָא
Part of Speech: Noun Masculine
Transliteration: mowba'
Pronunciation: moh-BAH
Phonetic Spelling: (mo-baw')
KJV: coming
NASB: coming, entrances
Word Origin: [by transp. for H3996 (מָבוֹא - entrance)]

1. an entrance

Strong's Exhaustive Concordance
coming

By transp. For mabow'; an entrance -- coming.

see HEBREW mabow'

NAS Exhaustive Concordance
Word Origin
by transp. for mabo
Definition
a coming in, entrance
NASB Translation
coming (1), entrances (1).

Brown-Driver-Briggs
[מוֺבָא] noun [masculine] in-coming, entrance, מוֺבָאֶ֑ךָ Qr 2 Samuel 3:25, compare Kt below מבוא; וּמוֺבָאָיו Ezekiel 43:11 and its entrances ("" וּמוֺצָאָיו), strike out B Co. In both, ungramm. form for assonance with מוצא.

Topical Lexicon
Overview

The Hebrew term מוֹבָא (Strong’s 4126) denotes an entrance or point of access. Though it appears only once in the Old Testament (Ezekiel 43:11), the concept of controlled entry to sacred space permeates Scripture, underscoring both divine holiness and gracious invitation.

Canonical Context

Ezekiel 40–48 records the prophet’s vision of a future temple. Within that vision, Ezekiel 43:11 directs him to “make known to them the design of the temple—its arrangement, its exits and entrances, its whole design…”. The single mention of מוֹבָא therefore anchors it to the comprehensive blueprint Yahweh reveals for restored worship after exile.

Architectural Importance in Ezekiel's Temple Vision

1. Order and Sanctity: Specified entrances separate holy zones from common space, illustrating that approach to God is never casual (cf. Ezekiel 42:13–14).
2. Regulated Worship: Distinct gates for priests and people (Ezekiel 44:1–3) ensure reverent traffic flow, preventing profane intrusion.
3. Symbolic Geography: Eastward orientation recalls Eden (Genesis 3:24) and anticipates the glory returning “by way of the east gate” (Ezekiel 43:4).

Biblical Theology of Entrances

• Cherub-guarded Edenic gate (Genesis 3:24) first established restricted access.
• Tabernacle curtains and temple doors reiterated graded holiness (Exodus 26:31–33; 1 Kings 6:33–35).
• Christ declared, “I am the gate; whoever enters through Me will be saved” (John 10:9), fulfilling the typology of a single, God-ordained portal.
• New Jerusalem retains gates, yet they “will never be shut by day” (Revelation 21:25), signifying consummated access without threat of defilement.

Historical Background during the Exile

Ezekiel’s audience, exiled in Babylon, lacked a physical temple. Detailing entrances and exits assured them that God had not abandoned covenant order; He planned a renewed dwelling among His people. The vision countered Babylonian chaos with divine precision.

Priestly and Levitical Implications

Entrances regulated priestly duty: only consecrated ministers could pass certain thresholds (Ezekiel 44:15-16). This guarded doctrine of mediation—access to God requires an appointed priesthood—later realized in the “great High Priest” (Hebrews 4:14).

Messianic and Christological Reflections

• Exclusive access through one gate foreshadows the exclusivity of Christ (Acts 4:12).
• The east-gate return of glory parallels the Messiah’s triumphal entry from the Mount of Olives (Luke 19:37-38), hinting at the ultimate reopening of divine presence.

Pastoral and Ministry Application

1. Gospel Clarity: Proclaim one divinely sanctioned entrance—faith in Jesus Christ.
2. Church Architecture: Though not bound to Ezekiel’s measurements, thoughtful design can still reflect the holiness-approach pattern, guiding worshippers from common areas toward Word and Table.
3. Discipleship Boundaries: Just as the temple had specified points of entry, congregational life benefits from clear pathways of membership, service, and discipline.

Eschatological Perspectives

Prophets merge temple and city imagery into a final cosmic dwelling (Ezekiel 48:35; Revelation 21:22–27). The single occurrence of מוֹבָא thus gestures toward a future where every entry is sanctified, every approach purified, and God’s presence permanently accessible.

Summary

מוֹבָא represents more than an architectural term; it encapsulates the theological heartbeat of Scripture—God’s sovereign control over how sinners may draw near, culminating in Christ the living Gate and climaxing in the unrestricted communion of the new creation.

Forms and Transliterations
וּמוֹבָאָ֣יו ומובאיו ū·mō·w·ḇā·’āw umoaAv ūmōwḇā’āw
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Englishman's Concordance
Ezekiel 43:11
HEB: וּתְכוּנָת֡וֹ וּמוֹצָאָ֡יו וּמוֹבָאָ֣יו וְֽכָל־ צֽוּרֹתָ֡ו
NAS: its exits, its entrances, all
KJV: thereof, and the goings out thereof, and the comings in thereof, and all the forms
INT: and the fashion exits entrances all designs

1 Occurrence

Strong's Hebrew 4126
1 Occurrence


ū·mō·w·ḇā·’āw — 1 Occ.

4125
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