Lexical Summary El Beth-el: El Bethel Original Word: אֵל בֵּית־אֵל Strong's Exhaustive Concordance El-beth-el From 'el and Beyth-'El; the God of Bethel; El-Bethel, the title given to a consecrated spot by Jacob -- El-beth-el. see HEBREW 'el see HEBREW Beyth-'El NAS Exhaustive Concordance Word Originfrom el and Betheel Definition "the God of Bethel," an altar of Jacob NASB Translation El-bethel (1). Topical Lexicon Name and Meaning El-beth-el (אֵל בֵּית־אֵל) literally means “God of the House of God.” The compound expression links the generic Semitic term for deity (’El) with the place-name Bethel, the site where Jacob first encountered the LORD in a dream (Genesis 28:10-22). As such, the title emphasizes that the true God is Himself the defining presence of the sanctuary. Biblical Setting After decades in Paddan-aram, Jacob obeyed the divine summons to return to Canaan. When he reached Bethel he “built an altar there and called that place El-beth-el, because it was there that God had revealed Himself to him when he fled from his brother” (Genesis 35:7). Although the Masoretic text treats אֵל and בֵּית־אֵל as two words, the phrase functions as a single commemorative name. No separate lexical occurrences are catalogued elsewhere in the Old Testament, underscoring the uniqueness of this altar-name. Theological Significance 1. Memorial of Divine Revelation: By naming the site El-beth-el, Jacob testified that Bethel’s sanctity derived solely from God’s self-disclosure. The altar therefore marked both place and Presence. Bethel in Redemptive History • Patriarchal Stage: Bethel becomes a pillar-site (Genesis 28:18-22) and an altar-site (Genesis 35:7). Both events bracket Jacob’s pilgrimage and bookend the narrative of God’s faithfulness. New Testament Echoes and Principles Though the term El-beth-el itself is absent from the New Testament, its themes resonate. Jesus identifies Himself as the fulfillment of Jacob’s ladder, “the Son of Man ascending and descending” (John 1:51), making the Presence of God accessible wherever He is acknowledged (John 4:21-24). The Church becomes “the household of God” (Ephesians 2:19-22), a living Bethel indwelt by the Spirit, so that believers continually meet El-beth-el in Christ. Application for Faith and Ministry • Worship centers on God, not place. The most sacred locale loses significance if God’s Presence is ignored; conversely, every gathering of believers becomes Bethel when the Lord is exalted. El-beth-el thus stands as a singular Old Testament witness that the “House of God” is only authentic when wholly centered on the God of the House. Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance ha·’el — 1 Occ.hal·le·ḥem — 1 Occ. wa·’ă·lê·hem — 1 Occ. wa·’ă·lê·hem — 1 Occ. wə·’al- — 1 Occ. wə·’el- — 332 Occ. wə·’ê·lay — 3 Occ. wə·’ê·la·yiḵ — 1 Occ. wə·’ê·le·ḵā — 3 Occ. wə·’e·lō·ša- — 2 Occ. ’el·gā·ḇîš — 3 Occ. ’al·gūm·mîm — 1 Occ. hā·’al·gūm·mîm — 1 Occ. wə·’al·gūm·mîm — 1 Occ. ’el·dāḏ — 2 Occ. wə·’el·dā·‘āh — 2 Occ. ’ĕ·lî — 1 Occ. ’ā·lāh — 1 Occ. ’ā·lîṯ — 1 Occ. ’ā·lōh — 1 Occ. |